St. Irene Chrysovalántou;
St. Samson, Bishop of Dol, Apostle and Wonder-Worker of Brittany
2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Spirit and wisdom, whom we may appoint over this business.
4 But we will give ourselves continually to prayer, and to the ministry of the word.
5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Próchoros, and Nicánor, and Tímon, and Parmenás, and Nicolas a proselyte of Antioch:
6 Whom they set before the apostles: and when they had prayed, they laid their hands on them.
7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
3 And he went out about the third hour, and saw others standing idle in the marketplace,
4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
5 Again he went out about the sixth and ninth hour, and did likewise.
6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
9 And when they came that were hired about the eleventh hour, they received every man a penny.
10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
11 And when they had received it, they murmured against the goodman of the house,
12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
14 Take that thine is, and go thy way: I will give unto this last, even as unto thee.
15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
16 So the last shall be first, and the first last: for many be called, but few chosen.
If God is love, he who has love has God within himself. If love is absent, nothing is of the least profit to us (cf. 1 Cor. 13:3); and unless we love others we cannot say that we love God. For, writes St John, ‘If a man says, I love God, and hates his brother, he is a liar’ (1 St John 4:20). And again he states: ‘No man has ever seen God. If we love one another, God dwells in us, and His love is perfected in us’ (1 St John 4:12).
From this it is clear that love is the most comprehensive and the highest of all the divine blessings spoken of in the Holy Scriptures. And there is no form of virtue through which a man may become akin to God and united with Him that is not dependent upon love and encompassed by it; for love unites and protects the virtues in an indescribable manner.
When we receive visits from others, we should not consider this an irksome interruption, lest we cut ourselves off from the law of love. Nor should we receive them as if we were doing them a favor, but rather as if it is we ourselves who are receiving a favor; and because we are indebted to them, we should beg them cheerfully to enjoy our hospitality, as the patriarch Abraham has shown us. This is why St John, too, says: ‘My children, let us love not in word or tongue, but in action and truth. And by this we know that we belong to the truth’ (1 St John 3: 18-19)


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