Monday, October 24, 2022

Tuesday October 12 / 25 ns 2022 • Martyrs Probus, Tárachos, and Andrónicos; St. Symeon the New Theologian ~ TO WHAT END? by Saint Symeon the New Theologian


WE COMMEMORATE 

Martyrs Probus, Tárachos, and Andrónicos; 
St. Symeon the New Theologian



Tárachos was bom in Syrian Claudiopolis, Probus in Pamphylian Side and Andronicus was the son of an eminent citizen of Ephesus. They were all three martyred together by the proconsul,  

Hymerius Maximus, in the time of the Emperor Diocletian (284-305). Tárachos was sixty-five years old when he was martyred. When the proconsul asked him three times for his name, he answered all three times: 'I am a Christian.' They were first beaten with rods, then, all bloody and wounded, thrown into prison. After that, they were brought out again for further torture. When the proconsul urged Probus to deny Christ, promising him honours from the Emperor and his own friendship, holy Probus replied: 'I neither desire imperial honours nor seek your friendship.' When he put St Andronicus to even greater physical torture, Christ's young martyr replied: 'My body is before you; do with it what you will.' 

After long-drawn-out torture in various places, these three holy martyrs were thrown into the theatre before the wild beasts. Before them, others were torn to pieces by the animals in this same theatre, but the beasts would not touch the saints; both the bear and the ferocious lioness fawned around them. Seeing this, many people believed in Christ the Lord and cried out against the proconsul. Wild with anger, and more ferocious than the beasts, the proconsul ordered soldiers to go in and cut Christ's soldiers to pieces, and their bodies lay mingled with the bodies of the others who had been slain. Three Christians: Macarius, Felix and Verianus, who witnessed the slaughter of the holy martyrs, came that night to take their bodies. 

All the bodies being mixed up and the night being very dark, they, in uncertainty about how to distinguish the martyrs' bodies, prayed to God, and three lights suddenly appeared above the bodies of the saints. They then took them and gave them burial.


THE HOLY EPISTLE OF SAINT PAUL TO THE
PHILIPPIANS 2:16-23
KJV

16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

18 For the same cause also do ye joy, and rejoice with me.

19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

20 For I have no man likeminded, who will naturally care for your state.

21 For all seek their own, not the things which are Jesus Christ's.

22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.


THE HOLY GOSPEL ACCORDING TO
SAINT LUKE 8:1-3
KJV

8 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

TO WHAT END?
by Saint Symeon the New Theologian

“What is the aim of the incarnate dispensation of God’s Word, preached in all the Holy Scriptures but which we, who read them, do not know? The only aim is that, having entered into what is our own, we should participate in what is His. 

The Son of God has become Son of Man in order to make us, men, sons of God, raising our race by grace to what He is Himself by nature, granting us birth from above through the grace of the Holy Spirit and leading us straightway to the kingdom of heaven, or rather, granting us this kingdom of heaven within us (St Luke 17:21), in order that we should not merely be fed by the hope of entering it, but entering into full possession thereof should cry: our ‘life is hid with Christ in God’ (Col. 3:3).”


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