HOW TO SIT FOR PRAYER
AND NOT RISE TOO QUICKLY
AND
HOW TO EXPEL THOUGHTS
by Saint Gregory the Sinaite
Sometimes - and most often - you should sit on a stool, because it is more arduous; but sometimes, for a break, you should sit for a while on a cushion. As you sit be patient and assiduous, in accordance with St Paul's precept, 'Cleave patiently to prayer' (Col. 4:2). Do not grow discouraged and quickly rise up again because of the strain and effort needed to keep your intellect concentrated on its inner invocation. It is as the prophet says: 'The birth-pangs are upon me, like those of a woman in travail' (Isa. 21:3).
You must bend down and gather your intellect into your heart - provided it has been opened - and call on the Lord Jesus to help you. Should you feel pain in your shoulders or in your head - as you often will - endure it patiently and fervently, seeking the Lord in your heart. For 'the kingdom of God is entered forcibly, and those who force themselves take possession of it' (St. Matt. 11:12). With these words the Lord truly indicated the persistence and labor needed in this task. Patience and endurance in all things involve hardship in both body and soul.
Expelling thoughts. God alone can expel thoughts, for it is only those strong in such warfare who are in a position to wrestle with them and banish them. Yet even they do not achieve this by themselves, but they fight against them with God's assistance, clothed in the armor of His grace. So when thoughts invade you, in place of weapons call on the Lord Jesus frequently and persistently and then they will retreat; for they cannot bear the warmth produced in the heart by prayer and they flee as if scorched by fire.
St John Climacos tells us, 'Lash your enemies with the name of Jesus', because God is a fire the cauterizes wickedness (cf. Deut. 4:24; Heb. 12:29). The Lord is prompt to help, and will speedily come to the defense of those who wholeheartedly call on Him day and night (cf Luke 18:7). But if prayer is not yet activated in you, you can put these thoughts to flight in another manner, by imitating Moses (cf. Exod. 17:11-12); rise up, lift hands and eyes to heaven, and God will rout them. Then sit down again and begin to pray resolutely. This is what you should do if you have not yet acquired the power of prayer. Yet even if prayer is activated in you and you are attacked by the more obdurate and grievous of the bodily passions - namely, listlessness and lust - you should sometimes rise up and lift your hands for help against them. But you should do this only seldom, and then sit down again, for there is a danger of the enemy deluding you by showing you some illusory form of the truth. For only in those who are pure and perfect does God keep the intellect steadfast and intact wherever it is, whether above or below, or in the heart.
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