THE PARAGON Wednesday February 5/18 ns 2026 • Holy Martyr Agatha; St. Theodósios, Archbishop of Chernigov • Sixth Hour: Pr. Joel 2:12-26; Vespers: Pr. Joel 3:12-21 • All foods permitted except meat

Wednesday February 5
New Style February 18
2026

All foods are permitted except meat

 The Holy Martyr Agatha

St. Theodósios, Archbishop of Chernigov

Agatha, this glorious virgin and martyr for Christ, was born in the Sicilian town of Palermo of noble and wealthy parents. When Emperor Decius began a persecution against Christians, St. Agatha was arrested and brought to trial before Judge Quintian. The judge, seeing Agatha beautiful in countenance, desired to have her for his wife. When he suggested this, Agatha answered that she is the bride of Christ and cannot be unfaithful to her Betrothed. Quintian subjected her to cruel tortures. Agatha was ridiculed, whipped, bound to a tree and flogged until blood flowed. After that, the judge again tried to persuade her to deny Christ and to avoid any further torture and suffering. To that the bride of Christ replied:
"These tortures are very beneficial for me; just as wheat cannot arrive at the granary before it is cleansed from the chaff, so my soul cannot enter into Paradise if my body, beforehand, is not humbled by tortures."
Then, the torturer ordered that her breasts be cut off and that she be cast into prison. St. Peter appeared to Agatha in prison and restored her to health and wholeness of body. Again, Agatha was led out for torture and again, cast into prison where she gave up her soul to God in the year 251 A.D. in the town of Catania during the reign of Emperor Decius. After her death, the torturer Quintian departed for Palermo to usurp her estate. However, along the way, his horse and the horses of his soldiers became wild with rage. Quintian was bitten on the face, thrown to the ground and trampled to death. Swift was the punishment of God that reached out for this savage crime perpetrated against St. Agatha.

Sixth Hour:  Holy Prophet Joel 2:12-26 KJV

12 Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:

13 And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?

15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:

16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

17 Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?

18 Then will the Lord be jealous for his land, and pity his people.

19 Yea, the Lord will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:

20 But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.

21 Fear not, O land; be glad and rejoice: for the Lord will do great things.

22 Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.

23 Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.

24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil.

25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

26 And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed.

Vespers:  Holy Prophet Joel 3:12-21 KJV

12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.

13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.

14 Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision.

15 The sun and the moon shall be darkened, and the stars shall withdraw their shining.

16 The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of his people, and the strength of the children of Israel.

17 So shall ye know that I am the Lord your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth out of the house of the Lord, and shall water the valley of Shittim.

19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.

20 But Judah shall dwell for ever, and Jerusalem from generation to generation.

21 For I will cleanse their blood that I have not cleansed: for the Lord dwelleth in Zion.

Discourses of Dorotheos of Gaza

About Lying 

Brothers I would like to remind you of a couple of things about falsehood. Because I see that you are not very careful about disciplining your tongues, and from this we are readily carried off into many other failings. Understand, brothers, that in all dealings, as I am constantly telling you, there are habits formed which tend either to good or bad. There is much need for watchfulness, for fear we be robbed with falsehood. Because no one who lies can be joined to God, otherwise God would be a liar. It is written, "Falsehood is of the evil one," and again, "The devil is a liar and he is the father of lies." See, he calls the devil the father of lying. God is truth. He declares, "I am the way, the truth and the life." See how we should understand ourselves and in what state we take on when we lie, clearly it is the disposition of the evil one. If then we should be saved, we should, with all our hearts, love truth and keep ourselves away from every falsehood so that we not be divided from truth and life.

There are three different types of lying. There is the man who lies in his mind. There is the man who lies in his words and there is the man whose life is completely a lie. The man who lies in his mind is the one who is given to suppositions. If he observes someone speaking with his brother he is suspicious and says, "They are talking about me." And if they cease their conversation he supposes that they stopped on account of him. If someone should say one word, he believes that it is for the aim of bothering him and in everything he says about his neighbor, "He did this because of me. He said this about me, or he did that for this cause." This man is being a liar in his mind. There is nothing which he says that is true, but only suspicions. From this comes useless investigating, gossip, deceptions, fighting, reckless judgments and the like.

THE PARAGON Tuesday February 4/17 ns 2026 • St. Isidore of Pelousion • St. Jude 1-10; St. Luke 22:39-42, 45-71, 23:1• All foods are permitted, except meat

 

Tuesday February4
New Style February 17
2026

All foods are permitted except meat

Saint Isidore of Pelousion

        Isidore was an Egyptian by birth and the son of a prominent family and kinsman of the Alexandrian Patriarchs Theóphilos and Cyril.             

Having studied all the secular disciplines, he renounced worldly riches and glories and devoted himself completely to the spiritual life for the love of Christ. He was a great and ardent defender and interpreter of the Orthodox Faith. According to the statements of Nicephorus the historian, St. Isidore wrote more than ten-thousand letters to various individuals in which he reproached some, counseled some, and comforted and instructed others. 

In one letter St. Isidore writes: "It is more important to teach by a life of doing good than to preach in eloquent terms." In another, he says: "If one desires that his virtues appear great, let him consider them small and they will surely manifest themselves as great." The first and basic rule for St. Isidore was this: "First do, then teach according to the example of our Lord Jesus." 

At the time of the persecution of St. John Chrysostomos when the entire population was divided into two camps; one for and one against, St. Isidore, this great pillar of Orthodoxy, sided with St. John Chrysostomos. He wrote to Patriarch Theóphilos saying what a great light of the Church Chrysostomos is and begged him to avoid hatefulness toward him. Isidore lived long and accomplished much, glorifying Christ the God with his life and his writings. Isidore took up habitation in the kingdom of Christ about the year 436 A.D.

Saint Jude: 1-10 KJV

1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

2 Mercy unto you, and peace, and love, be multiplied.

3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Saint Luke 22:39-42, 45-71, 23:1 KJV

39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.

41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

50 And one of them smote the servant of the high priest, and cut off his right ear.

51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

57 And he denied him, saying, Woman, I know him not.

58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

62 And Peter went out, and wept bitterly.

63 And the men that held Jesus mocked him, and smote him.

64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

65 And many other things blasphemously spake they against him.

66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

68 And if I also ask you, ye will not answer me, nor let me go.

69 Hereafter shall the Son of man sit on the right hand of the power of God.

70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.

23 And the whole multitude of them arose, and led him unto Pilate.

THE PARAGON Monday February 3/16 ns 2026 • Synaxis of St. Symeon the God-receiver and St. Anna the Prophetess; St. Ansgar, Enlightener of Denmark and Sweden; St. Nicholas of Japan • Afterfeast: Heb. 9:11-14; St. Luke 2:25-38 • All foods are permitted, except meat

Monday February3
New Style February 16
2026

All foods are permitted

except meat

The Synaxis of Saint Symeon

the God-receiver

and Saint Anna the Prophetess;

Saint Ansgar, Enlightener of

Denmark and Sweden;

Saint Nicholas of Japan

During the reign of the Egyptian Emperor Ptolemy Philadelphus, Simeon was chosen as one of the prominent Seventy to whom was entrusted the task of translating the Bible from the Hebrew language into the Greek language [The Septuagint].

Simeon was performing his task conscientiously but when he was translating the book of the Prophet Isaiah and came upon the prophecy: "Behold, a virgin shall conceive, and will give birth to a son" (Isaiah 7:14), he became confused and took a knife to remove the word "virgin" and to replace it with the words, "young woman," and as such to translate it into Greek. At that moment, however, an angel of God appeared to Simeon and restrained him from his intention, explaining to him that the prophecy is true; that the prophecy is correctly written: that it is true and correct. The messenger of God also said that Simeon would be convinced of it personally for, according to the Will of God, he will not die until he sees the Messiah born of the Virgin. The righteous Simeon rejoiced to hear such a voice from heaven, left the prophecy unchanged and thanked God Who is making him worthy to live and to see the Promised One.

When the young Child Jesus was presented in the Temple in Jerusalem by the Virgin Mary, the Spirit of God appeared to Simeon who was very old and as "white as a swan." Simeon quickly recognized both the Virgin and the young Child by the light that shone around their heads as an aura. The joyful Simeon took Christ into his hands and prayed to God to release him from this life:

"Now, Master, You may let Your servant go in peace, according to Your word, for my eyes have seen Your salvation" (St. Luke 2:29-30).

Anna the Prophetess, the daughter of Phanuel, was also there, who recognized the Messiah and proclaimed Him to the people. "And coming forward at that very moment, she gave thanks to God, and spoke about the Child to all who were awaiting the redemption of Jerusalem" (St. Luke 2:38). At that time, Anna was eighty-four years old. St. Simeon died shortly after that. This righteous Elder Simeon is considered to be the Protector of young children.

Hebrews 9:11-14 KJV

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Saint Luke 2:25-38 KJV

25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Spirit was upon him.

26 And it was revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.

27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

28 Then took he him up in his arms, and blessed God, and said,

29 Lord, now lettest thou thy servant depart in peace, according to thy word:

30 For mine eyes have seen thy salvation,

31 Which thou hast prepared before the face of all people;

32 A light to lighten the Gentiles, and the glory of thy people Israel.

33 And Joseph and his mother marvelled at those things which were spoken of him.

34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

Saint Nektarios of Aegina

How mistaken are those people who seek happiness outside of themselves, in foreign lands and journeys, in riches and glory, in great possessions and pleasures, in diversions and vain things, which have a bitter end! Building a tower of happiness outside of ourselves is to build a house in a place that is consistently shaken by earthquakes. 

Happiness is found within ourselves, and blessed is the man who has understood this. Happiness is a pure heart, for such a heart becomes the throne of God. Thus says Christ of those who have pure hearts: "I will visit them, and will walk in them, and I will be a God to them, and they will be my people." (II Cor. 6:16) What can be lacking to them? Nothing, nothing at all! For they have the greatest good in their hearts: God Himself!