Taken from PSALM 102
Thursday
Oct. 16/29 ns/2026
Holy Martyr Longínos the Centurion;
St. Yakov (Netsvetov) of Alaska;
St. Gall, Enlightener of Switzerland
The divine Matthew the Evangelist, in describing the passion of the Lord Jesus Christ, says: Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God (St. Matthew 27:54).
That centurion was this blessed Longínos, who with two other of his soldiers came to believe in Jesus, the Son of God. Longínos was chief of the soldiers who were present at the Crucifixion of the Lord on Golgotha, and was also the chief of the watch that guarded the tomb. When the Jewish elders learned of the Resurrection of Christ, they bribed the soldiers to spread the false news that Christ did not resurrect, but rather that His disciples stole His body. The Jews also tried to bribe Longínos, but he did not allow himself to be bribed. Then the Jews resorted to their usual strategy: they decided to kill Longínos. Learning of this, Longínos removed his military belt, was baptized with his two companions by an apostle, secretly left Jerusalem and moved to Cappadocia with his companions. There, he devoted himself to fasting and prayer and, as a living witness of Christ's Resurrection, converted many pagans to the true Faith by his witness. After that, he withdrew to a village on the estate of his father. Even there, however, the malice of the Jews did not leave him in peace.
Due to the calumnies of the Jews, Pilate dispatched soldiers to behead Longínos. St. Longínos foresaw in the spirit the approach of his executioners and went out to meet them. He brought them to his home, not telling them who he was. He was a good host to the soldiers, and soon they lay down to sleep. But St. Longínos stood up to pray, and prayed all night long, preparing himself for death. In the morning, he called his two companions to him, clothed himself in white burial clothes, and instructed the other members of his household to bury him on a particular small hill. He then went to the soldiers and told them that he was that Longínos whom they were seeking. The soldiers were perplexed and ashamed, and could not even contemplate beheading Longínos, but he insisted that they fulfill the order of their superior {REFLECT}. Thus, Longínos and his two companions were beheaded. The soldiers took Longínos 's head to Pilate, and he turned it over to the Jews. They threw it on a dung heap outside the city.
That centurion was this blessed Longínos, who with two other of his soldiers came to believe in Jesus, the Son of God. Longínos was chief of the soldiers who were present at the Crucifixion of the Lord on Golgotha, and was also the chief of the watch that guarded the tomb. When the Jewish elders learned of the Resurrection of Christ, they bribed the soldiers to spread the false news that Christ did not resurrect, but rather that His disciples stole His body. The Jews also tried to bribe Longínos, but he did not allow himself to be bribed. Then the Jews resorted to their usual strategy: they decided to kill Longínos. Learning of this, Longínos removed his military belt, was baptized with his two companions by an apostle, secretly left Jerusalem and moved to Cappadocia with his companions. There, he devoted himself to fasting and prayer and, as a living witness of Christ's Resurrection, converted many pagans to the true Faith by his witness. After that, he withdrew to a village on the estate of his father. Even there, however, the malice of the Jews did not leave him in peace.
Colossians 4:2-9 KJV
4:2 Continue in prayer, and watch in the same with thanksgiving;
3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
4 That I may make it manifest, as I ought to speak.
5 Walk in wisdom toward them that are without, redeeming the time.
6 Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.
7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
Saint Matthew 27:33-54 KJV
27:33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36 And sitting down they watched him there;
37 And set up over his head his accusation written, This Is Jesus The King Of The Jews.
38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
39 And they that passed by reviled him, wagging their heads,
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41 Likewise also the chief priests mocking him, with the scribes and elders, said,
42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44 The thieves also, which were crucified with him, cast the same in his teeth.
45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
47 Some of them that stood there, when they heard that, said, This man calleth for Elias.
48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
49 The rest said, Let be, let us see whether Elias will come to save him.
50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
St. Anthony the Great an Ascetic
are fruits of guidance and agape granted to those who in asceticism give all their love to Christ and His two commands that, if we in turn contemplate and reflect on them, they bring crucial clarity not only to scripture, (which can at times be difficult to comprehend and apply for the fallen mind), but also clarity to our own personal spiritual status as having taken up the Cross and find transcendence from darkness to the Light of Illumination of the Holy Spirit.
MY LIFE IN CHRIST
Saint John of Kronstadt
God is the cause of everything visible and invisible.
God is invisible.
Yearn after the invisible God.
The great litany daily said in the Orthodox Church is the most wise litany, the litany of love; in it both living Christians and the saints are represented as fellow members of the Body of Jesus Christ. It finishes most beautifully with the following exclamation: " Commemorating our most holy, most pure, most blessed, glorious Lady, the Mother of God and Ever Virgin Mary, together with all the saints, let us commend ourselves and one another and all our life to Christ our God." The redoubled and supplicatory litanies are also beautiful. We have grown accustomed to them, but let us imagine that we hear them for the first time: let us put ourselves in the position of foreigners. [Have no doubt]
of the Theotokos, the Mother of all the saints and angels, and who appeared to him.
(Don't stop here, keep reading)
When praying to God, we must always represent to ourselves His infinite greatness, His worship by thousands of thousands and millions of millions of the angels of Heaven and the saints; also His omnipresence and omniscience, His infinite mercy, righteousness and holiness.
And when in prayer you call the most holy Virgin Mother of God, most holy, most pure, most spotless, most blessed--represent to yourself that Her very being is holiness eternal, immovable, unchangeable, unimaginable, "impenetrable, even to angelic eyes." Think the same of all the angels and saints--that is, that their being is holiness and goodness, by the grace of Jesus Christ.
Always consider as a great happiness it is for you to be able to converse in prayer with the Lord, or with His most pure Mother, or with the angels and saints, and pray to them with joy and trembling reverence, remembering with Whom you are conversing ...
MUTUAL LOVE
When you finally begin to not only read from but love your guides and instructors of Christ (holy ones/saints), you become aware that their love for you was already there. As a result you may come to know selfless love
SEEKING FAULTS
When you admit that you all too frequently look for and remind others of their faults, consider that they may not mention yours because there are too many for them to remember.
