Sunday Sept.21/Oct.4 ns 2026 † Sunday after the Elevation of the Cross † Apodosis of the Elevation of the Cross † The Third Appearance of the Precious Cross; Apostle Codrátos ~ TO LOVE GOD Saint Herman of Alaska

On beholding the strange childbirth, let us be estranged from the world, diverting our minds to Heaven; indeed to this end God on High appeared on earth as a lowly man, wishing to draw aloft those who cry to Him:

Rejoice, healing of my flesh; Rejoice, salvation of my soul.

† Sunday after the Elevation of the Cross 

Apodosis of the Elevation of the Cross 

† The Third Appearance of the Precious Cross

Holy Apostle Codrátos

In 1925, on the eve of the feast of the Exaltation of the All-Honorable and Life-giving Cross of our Savior, 14 September according to the Orthodox Church calendar, the All-night Vigil was served at the Church of St. John the Theologian in suburban Athens. By nine o'clock that evening, more that two thousand of the true-Orthodox faithful had gathered in and around the church for the service, since only a few true-Orthodox churches had been unwittingly left open by the civil authorities - most had been closed. Such a large gathering of the people could not, however, go unnoticed by the authorities. Around 11PM the authorities dispatched a battalion of police to the church "to prevent any disorders which might arise from such a large gathering." The gathering was too large for the police to take any direct action or arrest the priest at that time, so they joined the crowd of worshippers in the already overflowing courtyard of the Church.

Then, regardless of the true motives for their presence and against their own will but according to the Will, which exceeds all human power, they became participants in the miraculous experience of the crowd of believers.

At 11:30PM, there began to appear in the heavens above the church, to the northeast, a bright, radiant Cross of light. It illuminated not only the church and the faithful but, in its rays, the stars of the clear, cloudless sky paled and the churchyard was filled with an almost tangible light. The form of the Cross itself was an especially dense light which could be clearly seen as a Byzantine cross with a crossbar toward the bottom. This heavenly miracle lasted for half an hour, until midnight, and then the Cross began to rise vertically, as the cross in the hands of the priest does in the ceremony of the elevation of the Cross in church. Having come straight up, the Cross began gradually to fade away.

Human language is not adequate to convey what took place during the apparition. The entire crowd fell prostate upon the ground with tears and began to sign prayers, praising the Lord with one heart and one mouth. The police were among those who wept, suddenly discovering, in the depths of their hearts, a childlike faith. The crowd of believers and the battalion of police were transformed into one united flock of faithful. All were seized with a holy ecstasy.

The vigil continued until 4:00AM, when this human torrent steamed back into the city, carrying the news of the miracle because of which they were still trembling and weeping.

Many of the unbelievers, sophists and renovationists, realizing their sin and guilt, but unwilling to repent, tried by every means to explain away or deny this miracle. But the fact that the form of the cross had been so sharply and clearly defined as that of the Byzantine Cross, with a crossbar at the bottom for a foot-rest, completely negated any attempt to explain away as an accidental physical phenomenon.

The fact that such an apparition of the Cross had also occurred during the height of the first great heresy must strike the Orthodox with an especial sense of the magnitude of the importance of the calendar question and of all that is connected with it. No sensible person can discuss this issue lightly, with secular reasoning or with worldly arguments. Renovationists, like the Arians in 351, are left without extenuation or mitigation.

Saint John 20:1-10 KJV

20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulcher, and seeth the stone taken away from the sepulcher.

2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.

3 Peter therefore went forth, and that other disciple, and came to the sepulcher.

4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulcher.

5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

6 Then cometh Simon Peter following him, and went into the sepulcher, and seeth the linen clothes lie,

7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

9 For as yet they knew not the scripture, that he must rise again from the dead.

10 Then the disciples went away again unto their own home.

Galatians 2:16-20 KJV

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Saint Mark 8:34-9:1 KJV

34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

37 Or what shall a man give in exchange for his soul?

38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

9 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

TO LOVE GOD

{edited}

Saint Herman of Alaska

I, a sinner, have been trying to love God for more than forty years, and cannot say that I perfectly love Him. If we love someone we always remember him or her and we try to please him or her; our heart becomes occupied day and night.

Is that how you, brothers and sisters, love God? Do you often turn to Him, do you always remember Him, do you always pray to Him and fulfill His holy commandments? NO? 
Thou fool, this night thy soul shall be required of thee...
St. Luke 12:20 KJV

Saturday Sept. 20 / Oct. 3 ns 2026 • Holy Martyr Evstáthios and those with him; St. Evstáthios, Archbishop of Thessalonica ~MAN AS GOD'S CREATION Saint Kosmas Aitolos

Hearken, O daughter, and see, and incline thine ear;

and forget thine own people, and thy father’s house;

and the King shall greatly desire thy beauty.

Saturday

September 20

October 3 ns 2026

 • Holy Martyr Evstáthios

and those with him

St. Evstáthios,

Archbishop of Thessalonica

Evstáthios was a great Roman general during the reigns of Emperors Titus and Trajan. Though he was a pagan, Placidas (for that was his pagan name) was a just and merciful man, similar to Cornelius the Centurion, who was baptized by the Apostle Peter (Acts 10).
Out hunting one day, he pursued a stag. By God's providence, a cross appeared between the antlers of the stag and the voice of the Lord came to Placidas, directing him to go to a Christian priest and become baptized. Placidas was baptized, along with his wife and two sons. At baptism, he received the name Evstáthios; his wife, Theopiste (''faithful to God''); and his sons, Agapitos and Theopistus. After his baptism, he returned to the place where he had experienced the revelation of the stag and, kneeling, gave thanks to God that He had brought him to the truth. Just then, the voice of the Lord again manifested itself to him, foretold that he would suffer for His name, and strengthened him.
Then Evstáthios secretly left Rome with his family, intending to hide among the simple people and serve God in humble and unknown surroundings. Arriving in Egypt, he was immediately beset by trials. An evil barbarian abducted his wife, and both of his sons were seized by wild beasts and carried away. However, the barbarian soon lost his life, and the children were saved from the wild beasts by shepherds. Evstáthios settled in the Egyptian village of Vadisis and lived there for fifteen years as a hired laborer.
Then barbarians attacked the Roman Empire, and Emperor Trajan grieved that he did not have the brave General Placidas, who had carried the victory whenever he fought. The emperor sent two of his officers to seek the great commander throughout the empire. By God's providence, these officers (who were once companions of Evstáthios), came to the village of Vadisis, found Evstáthios and brought him back to the emperor. Evstáthios amassed an army and defeated the barbarians. On the way back to Rome, Evstáthios found his wife and both sons. Meanwhile, Emperor Trajan had died and Emperor Hadrian was on the throne. When Hadrian summoned General Evstáthios to offer sacrifices to the gods, Evstáthios declined, declaring himself a Christian. The emperor subjected him and his wife and sons to torture. They were thrown to the wild beasts, but this did them no harm. Then they were cast into a red-hot metal ox. On the third day their dead bodies were removed, but they were unharmed by the fire. Thus, this glorious commander rendered unto Caesar the things which are Caesar's, and unto God the things that are God's (St. Luke 20:25), and took up his habitation in the Eternal Kingdom of Christ our God.

HYMN OF PRAISE

Saint Nikolai

Evstáthios a wonder among generals,
Gave his life for the Living Lord.
Authority and glory and royal honor
He discarded as refuse and chaff,
For the sake of Christ, the Immortal King,
For the sake of true eternal life.
When the voice of Jesus greeted him,
He was infused with ardent love
For Christ the All-glorious God-
The All-glorious Lover of Mankind.
That voice remained deep in his soul,
And the world could not drown it out;
And the radiant cross which the general saw,
Never left his soul.
The Cross gave him wondrous fearlessness.
The Cross saved him from the enemy's power,
And saved his spouse, faithful as a rock,
And his children, heroic and virtuous.
Evstathios gave his body over to the fire,
And his blessed spirit to the Lord.
O Evstáthios, glorious martyr,
Invincible soldier of Christ,
Help and strengthen the Church of God
That the malicious demon not slander it.
Let the Church shine as a star,
And glorify her Sun, Christ.

1 Corinthians 1:26-2:5 KJV

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord.

2 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.

3 And I was with you in weakness, and in fear, and in much trembling.

4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

5 That your faith should not stand in the wisdom of men, but in the power of God.

Saint John 8:21-30 KJV

21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

27 They understood not that he spake to them of the Father.

28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

30 As he spake these words, many believed on him.

MAN AS GOD'S CREATION

Saint Kosmas Aitolos

"The Most Gracious God made us, my brethren, human beings, and not animals. He made us more honorable than the whole world. The most gracious God gave us, my brethren, eyes to look at the sky, the sun, the moon, and the stars so we can say: "O my God, if the sun which is your creation is so bright, how much brighter are you, O Holy Name, you who are the creator of heaven and earth, the author and fashioner? O my God, find me worthy to enjoy you."

God, my brethren, put the mind in our heads. Our mind is like a dish in which we should put all the teachings of the Gospel and not myths and idle talk, which are the art of the devil. He gave us ears to hear the Divine Liturgy which is celebrated by the priest in the Church. He gave us a mouth to glorify our Lord, for us to say: "Lord Jesus Christ, Son and Word of the living God, through the Theotokos and all the angels, have mercy on us and forgive us who are sinners and your unworthy servants." We should confess with pure faith and receive the Holy Mysteries with pure faith and fear and awe.

That is how God wants us, brethren, and not to swear, not for one to betray another, not to take oaths and lie, not to steal from one another, not to take something belonging to another, not to take the name of God in vain for the smallest reason. Do you want to say, my brother: "By God"? Why don't you say: 'By the truth" ? Instead of swearing so your brother will believe you, tell him the straight truth, and if he doesn't believe you, go on your way. We should refrain, my brother, from swearing in the name of God or from taking oaths, and citing our saints. Some insignificant people even swear by the name of the Holy Trinity. Woe to them; a flaming fire will burn them and enflame them.

Do you know, brother, how God wants you to be? Just as you don't want your wife to have anything to do with another man, so God doesn't want you to have anything to do with the devil. Do you enjoy having your wife fornicate with another? Of course not. For someone else to kiss her? Neither do you want this. That is what God wants of you too, not to have anything to do with the devil."

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St Ephraem

Addition To Evening prayers

O Lord, accept me in penitence. 

O Lord, leave me not. 

O Lord, lead me not into temptation. 

O Lord, grant me good thoughts. 

O Lord, grant me tears and remembrance of death and compunction. 

O Lord, grant me the thought of confessing my sins. 

O Lord, grant me humility, chastity and obedience. 

O Lord, grant me patience, courage and meekness. 

O Lord, plant in me the root of all blessings, the fear of Thee in my heart. 

O Lord, grant me to love Thee with all my mind and soul, and always to do Thy will. 

O Lord, protect me from certain people, and demons, and passions, and from every other harmful thing. 

O Lord, Thou knowest that Thou actest as Thou wiltwilt; may Thy will be also in me, a sinner, for blessed art Thou for ever. Amen.

❦

Friday Sept. 19 / Oct. 2 ns 2026 • Holy Martyrs Tróphimos, Sabbátios, and Dorymédon; St. Theodore of Tarsus, Archbishop of Canterbury ~ Fast day ~ CREATOR OR CREATION by St. John of Damascus ~ IDOLATRY by St. Maximos the Confessor

If I remembered Thee on my bed,

at the dawn I meditated on Thee.

Friday

September 19 / October 2 ns 2026

~ Fast day ~

 • Holy Martyrs Tróphimos,

Sabbátios, and Dorymédon

St. Theodore of Tarsus,
Archbishop of Canterbury 

In the third century, during the reign of Emperor Probus, when Atticus was governing Antioch, two Christians, Tróphimos and Sabbátios, both eminent and honorable citizens, came to that city. They arrived just as a pagan festival and sacrificial offerings to the idol of Apollo were taking place at nearby Daphne. Atticus made every effort to ensure that all citizens took part in this festivity. When someone noticed that Tróphimos and Sabbátios were not participating in the festivity, he told Atticus. Atticus brought them to trial, and when they refused to renounce Christ he subjected them to tortures, one after the other.

After he beat and tortured Tróphimos, Atticus sent him to Phrygia to Dionysius, an even crueler torturer of Christians. Then Atticus took Sabbátios from prison and began to try him. When the torturer asked Sabbátios who he was and what his rank was, he replied: "My rank and dignity and homeland and glory and wealth is Christ, the Son of God, Who lives forever, and by Whose providence the universe exists and is governed.'' For that, he was beaten and torn and scraped with an iron implement until the bones showed through beneath his flesh. Under these tortures he reposed.

In Phrygia, the torturer Dionysius subjected Tróphimos to great torture, then kept him in prison for even greater tortures. A certain senator Dorymedon, a secret Christian, came to the prison and ministered to Tróphimos. When the torturer learned of this, he began to torture both of them in the same way, and finally threw them to the wild beasts, but the wild beasts did not touch them. Holy Dorymedon even shouted at the she-bear, pulling her ears so that she would tear him apart, but in spite of all that, the bear became gentler. In the end, the torturer ordered that Saints Tróphimos and Dorymedon be beheaded with the sword. The souls of both of these holy martyrs now reign in heaven.

Ephesians 6:18-24 KJV

18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

Saint Mark 8:1-10 KJV

8 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

5 And he asked them, How many loaves have ye? And they said, Seven.

6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

7 And they had a few small fishes: and he blessed, and commanded to set them also before them.

8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

9 And they that had eaten were about four thousand: and he sent them away.

10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

CREATOR OR CREATION

Saint John of Damascus

I do not worship matter. I worship the Creator of matter Who became matter for my sake . . .

“All we know of an angel is that it is incorporeal, immaterial, and only by comparing it with God-who is incomparable-can we see that it has some density and body after all, since in reality only God is truly immaterial and incorporeal.”

“Think of the Father as a spring of life begetting the Son like a river and the Holy Spirit like a sea, for the spring and the river and sea are all one nature. Think of the Father as a root, and of the Son as a branch, and the Spirit as a fruit, for the substance in these three is one. The Father is a sun with the Son as rays and the Holy Spirit as heat.”

“In former times, God, Who is without form or body, could never be depicted. But now when God is seen in the flesh conversing with men, I make an image of the God Whom I see.

“The whole earth is a living icon of the face of God. ... I do not worship matter. I worship the Creator of matter Who became matter for my sake, Who willed to take His abode in matter, Who worked out my salvation through matter. Never will I cease honoring the matter which wrought my salvation! I honor it, but not as God. Because of this I salute all remaining matter with reverence, because God has filled it with his grace and power. Through it my salvation has come to me.”

IDOLATRY

Saint Maximos the Confessor

St. Maximos teaches that loving creation more than the Creator is a form of idolatry because it misdirects the soul's ultimate devotion toward perishable things.