Saturday Sept. 20 / Oct. 3 ns 2026 • Holy Martyr Evstáthios and those with him; St. Evstáthios, Archbishop of Thessalonica ~MAN AS GOD'S CREATION Saint Kosmas Aitolos

Hearken, O daughter, and see, and incline thine ear;

and forget thine own people, and thy father’s house;

and the King shall greatly desire thy beauty.

Saturday

September 20

October 3 ns 2026

 • Holy Martyr Evstáthios

and those with him

St. Evstáthios,

Archbishop of Thessalonica

Evstáthios was a great Roman general during the reigns of Emperors Titus and Trajan. Though he was a pagan, Placidas (for that was his pagan name) was a just and merciful man, similar to Cornelius the Centurion, who was baptized by the Apostle Peter (Acts 10).
Out hunting one day, he pursued a stag. By God's providence, a cross appeared between the antlers of the stag and the voice of the Lord came to Placidas, directing him to go to a Christian priest and become baptized. Placidas was baptized, along with his wife and two sons. At baptism, he received the name Evstáthios; his wife, Theopiste (''faithful to God''); and his sons, Agapitos and Theopistus. After his baptism, he returned to the place where he had experienced the revelation of the stag and, kneeling, gave thanks to God that He had brought him to the truth. Just then, the voice of the Lord again manifested itself to him, foretold that he would suffer for His name, and strengthened him.
Then Evstáthios secretly left Rome with his family, intending to hide among the simple people and serve God in humble and unknown surroundings. Arriving in Egypt, he was immediately beset by trials. An evil barbarian abducted his wife, and both of his sons were seized by wild beasts and carried away. However, the barbarian soon lost his life, and the children were saved from the wild beasts by shepherds. Evstáthios settled in the Egyptian village of Vadisis and lived there for fifteen years as a hired laborer.
Then barbarians attacked the Roman Empire, and Emperor Trajan grieved that he did not have the brave General Placidas, who had carried the victory whenever he fought. The emperor sent two of his officers to seek the great commander throughout the empire. By God's providence, these officers (who were once companions of Evstáthios), came to the village of Vadisis, found Evstáthios and brought him back to the emperor. Evstáthios amassed an army and defeated the barbarians. On the way back to Rome, Evstáthios found his wife and both sons. Meanwhile, Emperor Trajan had died and Emperor Hadrian was on the throne. When Hadrian summoned General Evstáthios to offer sacrifices to the gods, Evstáthios declined, declaring himself a Christian. The emperor subjected him and his wife and sons to torture. They were thrown to the wild beasts, but this did them no harm. Then they were cast into a red-hot metal ox. On the third day their dead bodies were removed, but they were unharmed by the fire. Thus, this glorious commander rendered unto Caesar the things which are Caesar's, and unto God the things that are God's (St. Luke 20:25), and took up his habitation in the Eternal Kingdom of Christ our God.

HYMN OF PRAISE

Saint Nikolai

Evstáthios a wonder among generals,
Gave his life for the Living Lord.
Authority and glory and royal honor
He discarded as refuse and chaff,
For the sake of Christ, the Immortal King,
For the sake of true eternal life.
When the voice of Jesus greeted him,
He was infused with ardent love
For Christ the All-glorious God-
The All-glorious Lover of Mankind.
That voice remained deep in his soul,
And the world could not drown it out;
And the radiant cross which the general saw,
Never left his soul.
The Cross gave him wondrous fearlessness.
The Cross saved him from the enemy's power,
And saved his spouse, faithful as a rock,
And his children, heroic and virtuous.
Evstathios gave his body over to the fire,
And his blessed spirit to the Lord.
O Evstáthios, glorious martyr,
Invincible soldier of Christ,
Help and strengthen the Church of God
That the malicious demon not slander it.
Let the Church shine as a star,
And glorify her Sun, Christ.

1 Corinthians 1:26-2:5 KJV

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord.

2 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.

3 And I was with you in weakness, and in fear, and in much trembling.

4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

5 That your faith should not stand in the wisdom of men, but in the power of God.

Saint John 8:21-30 KJV

21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

27 They understood not that he spake to them of the Father.

28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

30 As he spake these words, many believed on him.

MAN AS GOD'S CREATION

Saint Kosmas Aitolos

"The Most Gracious God made us, my brethren, human beings, and not animals. He made us more honorable than the whole world. The most gracious God gave us, my brethren, eyes to look at the sky, the sun, the moon, and the stars so we can say: "O my God, if the sun which is your creation is so bright, how much brighter are you, O Holy Name, you who are the creator of heaven and earth, the author and fashioner? O my God, find me worthy to enjoy you."

God, my brethren, put the mind in our heads. Our mind is like a dish in which we should put all the teachings of the Gospel and not myths and idle talk, which are the art of the devil. He gave us ears to hear the Divine Liturgy which is celebrated by the priest in the Church. He gave us a mouth to glorify our Lord, for us to say: "Lord Jesus Christ, Son and Word of the living God, through the Theotokos and all the angels, have mercy on us and forgive us who are sinners and your unworthy servants." We should confess with pure faith and receive the Holy Mysteries with pure faith and fear and awe.

That is how God wants us, brethren, and not to swear, not for one to betray another, not to take oaths and lie, not to steal from one another, not to take something belonging to another, not to take the name of God in vain for the smallest reason. Do you want to say, my brother: "By God"? Why don't you say: 'By the truth" ? Instead of swearing so your brother will believe you, tell him the straight truth, and if he doesn't believe you, go on your way. We should refrain, my brother, from swearing in the name of God or from taking oaths, and citing our saints. Some insignificant people even swear by the name of the Holy Trinity. Woe to them; a flaming fire will burn them and enflame them.

Do you know, brother, how God wants you to be? Just as you don't want your wife to have anything to do with another man, so God doesn't want you to have anything to do with the devil. Do you enjoy having your wife fornicate with another? Of course not. For someone else to kiss her? Neither do you want this. That is what God wants of you too, not to have anything to do with the devil."

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St Ephraem

Addition To Evening prayers

O Lord, accept me in penitence. 

O Lord, leave me not. 

O Lord, lead me not into temptation. 

O Lord, grant me good thoughts. 

O Lord, grant me tears and remembrance of death and compunction. 

O Lord, grant me the thought of confessing my sins. 

O Lord, grant me humility, chastity and obedience. 

O Lord, grant me patience, courage and meekness. 

O Lord, plant in me the root of all blessings, the fear of Thee in my heart. 

O Lord, grant me to love Thee with all my mind and soul, and always to do Thy will. 

O Lord, protect me from certain people, and demons, and passions, and from every other harmful thing. 

O Lord, Thou knowest that Thou actest as Thou wiltwilt; may Thy will be also in me, a sinner, for blessed art Thou for ever. Amen.

❦

Friday Sept. 19 / Oct. 2 ns 2026 • Holy Martyrs Tróphimos, Sabbátios, and Dorymédon; St. Theodore of Tarsus, Archbishop of Canterbury ~ Fast day ~ CREATOR OR CREATION by St. John of Damascus ~ IDOLATRY by St. Maximos the Confessor

If I remembered Thee on my bed,

at the dawn I meditated on Thee.

Friday

September 19 / October 2 ns 2026

~ Fast day ~

 • Holy Martyrs Tróphimos,

Sabbátios, and Dorymédon

St. Theodore of Tarsus,
Archbishop of Canterbury 

In the third century, during the reign of Emperor Probus, when Atticus was governing Antioch, two Christians, Tróphimos and Sabbátios, both eminent and honorable citizens, came to that city. They arrived just as a pagan festival and sacrificial offerings to the idol of Apollo were taking place at nearby Daphne. Atticus made every effort to ensure that all citizens took part in this festivity. When someone noticed that Tróphimos and Sabbátios were not participating in the festivity, he told Atticus. Atticus brought them to trial, and when they refused to renounce Christ he subjected them to tortures, one after the other.

After he beat and tortured Tróphimos, Atticus sent him to Phrygia to Dionysius, an even crueler torturer of Christians. Then Atticus took Sabbátios from prison and began to try him. When the torturer asked Sabbátios who he was and what his rank was, he replied: "My rank and dignity and homeland and glory and wealth is Christ, the Son of God, Who lives forever, and by Whose providence the universe exists and is governed.'' For that, he was beaten and torn and scraped with an iron implement until the bones showed through beneath his flesh. Under these tortures he reposed.

In Phrygia, the torturer Dionysius subjected Tróphimos to great torture, then kept him in prison for even greater tortures. A certain senator Dorymedon, a secret Christian, came to the prison and ministered to Tróphimos. When the torturer learned of this, he began to torture both of them in the same way, and finally threw them to the wild beasts, but the wild beasts did not touch them. Holy Dorymedon even shouted at the she-bear, pulling her ears so that she would tear him apart, but in spite of all that, the bear became gentler. In the end, the torturer ordered that Saints Tróphimos and Dorymedon be beheaded with the sword. The souls of both of these holy martyrs now reign in heaven.

Ephesians 6:18-24 KJV

18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

Saint Mark 8:1-10 KJV

8 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

5 And he asked them, How many loaves have ye? And they said, Seven.

6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

7 And they had a few small fishes: and he blessed, and commanded to set them also before them.

8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

9 And they that had eaten were about four thousand: and he sent them away.

10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

CREATOR OR CREATION

Saint John of Damascus

I do not worship matter. I worship the Creator of matter Who became matter for my sake . . .

“All we know of an angel is that it is incorporeal, immaterial, and only by comparing it with God-who is incomparable-can we see that it has some density and body after all, since in reality only God is truly immaterial and incorporeal.”

“Think of the Father as a spring of life begetting the Son like a river and the Holy Spirit like a sea, for the spring and the river and sea are all one nature. Think of the Father as a root, and of the Son as a branch, and the Spirit as a fruit, for the substance in these three is one. The Father is a sun with the Son as rays and the Holy Spirit as heat.”

“In former times, God, Who is without form or body, could never be depicted. But now when God is seen in the flesh conversing with men, I make an image of the God Whom I see.

“The whole earth is a living icon of the face of God. ... I do not worship matter. I worship the Creator of matter Who became matter for my sake, Who willed to take His abode in matter, Who worked out my salvation through matter. Never will I cease honoring the matter which wrought my salvation! I honor it, but not as God. Because of this I salute all remaining matter with reverence, because God has filled it with his grace and power. Through it my salvation has come to me.”

IDOLATRY

Saint Maximos the Confessor

St. Maximos teaches that loving creation more than the Creator is a form of idolatry because it misdirects the soul's ultimate devotion toward perishable things.

Thursday Sept. 18 / Oct 1 ns 2026 • St. Evménios, Bishop of Gortyna; St. Romýlos the Hagiorite ~ ON THE REMEMBRANCE OF DEATH

St. John 25-26 KJV

Jesus said unto her, I am the Resurrection, and the Life: he that believeth in Me, though he were dead, yet shall he live: And whosoever liveth and believeth in Me shall never die.
Believest thou this?

Thursday

September 18 / October 1 ns 2026

 • St. Evménios, Bishop of Gortyna

St. Romýlos the Hagiorite

From his youth, Evménios wholeheartedly followed Christ, freeing himself of two heavy burdens: the burden of wealth and the burden of the flesh. He freed himself of the first burden by distributing his entire estate to the poor and needy, and the second burden by strict fasting. In this way he first healed himself, and then began to heal others. 

Passionless and filled with the grace of the Holy Spirit, Evménios shone with a light that could not be hidden. As it is written, A city that is set on an hill cannot be hid (St Matthew 5:14), so the holy Evménios could not be hidden from the world. Witnessing his goodness, the people chose him as Bishop of Gortyna, and he governed the flock of Christ as a good shepherd. He was a father to the poor, wealth to the needy, consolation to the sorrowful, a healer of the sick and a most wonderful miracle-worker. By his prayers, he worked many miracles: he subdued a poisonous serpent, cast out demons and healed many of the sick-and he did this not only in his own town, but also in Rome and in the Thebaid. In a time of drought in the Thebaid, he obtained rain from God by prayer. There, in the Thebaid, his earthly life ended, and he took up his habitation in the eternal home of his Lord. He lived and labored in the seventh century.

Ephesians 5:33-6:9 KJV

33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

6 Children, obey your parents in the Lord: for this is right.

2 Honour thy father and mother; which is the first commandment with promise;

3 That it may be well with thee, and thou mayest live long on the earth.

4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

7 With good will doing service, as to the Lord, and not to men:

8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Saint Mark 7:24-30 KJV

24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

On the Remembrance of Death

or

[Forgetful of physical death, we die a spiritual death]

by Saint Ignaty Brianchaninov 

ONE should remember every day, and several times a day, that he is faced with inevitable death, and eventually he should even attain to the unceasing remembrance of death. Our mind is so darkened by the fall that unless we force ourselves to remember death we can completely forget about it. When we forget about death, then we begin to live on earth as if we were immortal, and we sacrifice all our activity to the world without concerning ourselves in the least either about the fearful transition to eternity or about our fate in eternity. Then we boldly and peremptorily override the commandments of Christ; then we commit all the vilest sins; then we abandon not only unceasing prayer but even the prayers appointed for definite times—we begin to scorn this essential and indispensable occupation as if it were an activity of little importance and little need.

Forgetful of physical death, we die a spiritual death. On the other hand, he who often remembers the death of the body rises from the dead in soul. He lives on earth like a stranger in an inn or like a prisoner in jail, constantly expecting to be called out for trial or execution. Before his eyes the gates into eternity are always open. He continually looks in that direction with spiritual anxiety, with deep sorrow and reflection. He is constantly occupied with wondering what will justify him at Christ’s terrible judgment and what his sentence will be. This sentence decides a person’s fate for the whole of eternity. No earthly beauty, no earthly pleasure draws his attention or his love. He condemns no one, for he remembers that at the judgment of God such judgment will be passed on him as he passed here on his neighbors. He forgives everyone and everything, that he may himself obtain forgiveness and inherit salvation. He is indulgent with all, he is merciful in everything, that indulgence and mercy may be shown to him. He welcomes and embraces with joy every trouble or trial that comes to him as a toll for his sins in time, which frees him from paying a toll in eternity. If the thought comes to him to be proud of his virtue, at once the remembrance of death rushes against this thought, puts it to shame, exposes the nonsense and drives it away.