9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
14 I write not these things to shame you, but as my beloved sons I warn you.
15 For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
16 Wherefore I beseech you, be ye followers of me.
Saint John 20:19-31 KJV {The same as Sunday's Matins Gospel}
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28 And Thomas answered and said unto him, My Lord and my God.
29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
This calling is so elevated and wonderful that it is difficult for a man to safeguard himself from pride; yet it is difficult to keep oneself above faint-heartedness when dangers and losses occur. Against these three unhealthy states, the Apostle emphasizes three healthy states: against pride, lowliness; against anger, meekness; against faint-heartedness, longsuffering.
It must be said that these three virtues—lowliness, meekness and longsuffering—do not express in full measure the loftiness of the Christian calling. But then, nothing in this world can fully express the height of the Christian calling.
The preciousness and richness of this calling cannot be seen here on earth: it is like a closed chest that a man carries through this world, but only opens it and avails himself of its riches in the other world. Only someone who could raise himself to the highest heavens and see Christ the Lord in glory with the angels and the saints could assess the loftiness of the Christian calling; for there is the victorious assembly of all God’s chosen ones from earth who were made worthy of this exceedingly high honor. God resisteth the proud, but giveth grace unto the humble.
O Lord Jesus Christ our God, Thy name is the name most dear to us.
So, many are and remain alienated through pride even if in the slightest degree as an innocent child.
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