Thursday, August 27, 2026

Friday August 15 / 28 ns 2026 † DORMITION OF THE MOST HOLY THEOTOKOS ~ PRAISE OF THE MOTHER OF GOD St. Gregory Palamas









As we offer our love and affection, we deeply savor our
Ever-Virgin Mother's radiant beauty.

The Lord Who, on Mt. Sinai, commanded by His Fifth Commandment: "Honor your father and your mother" (Exodus 20:12), showed by His own example how one should respect one's parent. Hanging on the Cross in agony, He remembered His mother and indicating to the Apostle John, said to her: "Woman behold your son" (St. John 19:26). After that, He said to John: "Behold your mother" (St. John 19:27). And so providing for His mother, He breathed His last. John had a home on Zion in Jerusalem in which the Theotokos settled and remained there to live out the end of her days on earth.

By her prayers, gentle counsels, meekness and patience, she greatly assisted the apostles of her Son. Primarily, she spent her entire time in Jerusalem often visiting those places which reminded her of the great events and of the great works of her Son. She especially visited Golgotha, Bethlehem and the Mount of Olives.

Of her distant journeys, her visit to St. Ignatius the Theophorous [God-bearer] in Antioch is mentioned, as well as her visit to Lazarus (whom our Lord resurrected on the fourth day), the Bishop of Cyprus, her visit to the Holy Mountain [Athos] which she blessed and her stay in Ephesus with St. John the Evangelist [The Theologian] during the time of the great persecution of Christians in Jerusalem.


Icon by Saint Luke Evangelist & Physician

from the Church of the Holy Sepulcher in Jerusalem


Youth made way for age but instead of diminishing her most fragrant, divine love, she  remained sanctified and radiant “beyond compare”


In her old age, she often prayed to the Lord and her God on the Mount of Olives, the site of His Ascension, that He take her from this world as soon as possible. On one occasion, the Archangel Gabriel appeared to her and revealed to her that within three days she will find repose. The angel gave her a palm-branch to be carried at the time of her funeral procession. She returned to her home with great joy, desiring in her heart once more to see in this life, all of the apostles of Christ. The Lord fulfilled her wish and all of the apostles, borne by angels in the clouds, gathered at the same time at the home of John on Zion.

With great rejoicing, she saw the holy apostles, encouraged them, counseled them and comforted them. Following that, she peacefully gave up her soul to God without any pain or physical illness. The apostles took the coffin with her body from which an aromatic fragrance emitted and, in the company of many Christians, bore it to the Garden of Gethsemane to the sepulcher of [her parents], Saints Joachim and Anna. By God's Providence, they were concealed from the evil Jews by a cloud. Anthony, a Jewish priest, grabbed the coffin with his hands with the intention of overturning it but, at that moment, an angel of God severed both his hands. (see icon above) He then cried out to the apostles for help and was healed since declaring his faith in the Lord Jesus Christ.

The Apostle Thomas was absent, again according to God's Providence, in order that a new and all-glorious mystery of the Holy Theotokos would again be revealed. On the third day, Thomas arrived and desired to venerate [kiss] the body of the Holy All-pure one. But when the apostles opened the sepulcher, they found only the winding sheet and the body was not in the tomb. That evening, the Theotokos appeared to the apostles surrounded by a myriad of angels and said to them: "Rejoice, I will be with you always". It is not exactly known how old the Theotokos was at the time of her Falling Asleep but the overwhelming opinion is that she was over sixty years of age.

Dormition of the Theotokos
St. Gregory Palamas

O divine, and now heavenly, Virgin, how can I express all things which pertain to thee? How can I glorify the treasury of all glory? Merely thy memory sanctifies whoever keeps it, and a mere movement towards thee makes the mind more translucent, and thou dost exalt it straightway to the Divine. The eye of the intellect is through thee made limpid, and through thee the spirit of a man is illumined by the sojourning of the Spirit of God, since thou hast become the steward of the treasury of divine gifts and their vault, and this, not in order to keep them for thyself, but so that thou mightest make created nature replete with grace. Indeed, the steward of those inexhaustible treasuries watches over them so that the riches may be dispensed; and what could confine that wealth which wanes not? Richly, therefore, bestow thy mercy and thy graces upon all thy people, this thine inheritance, O Lady! Dispel the perils which menace us. See how greatly we are expended by our own and by aliens, by those without and by those within. Uplift all by thy might: mollify our fellow citizens one with another and scatter those who assault us from without-like savage beasts. Measure out thy succor and healing in proportion to our passions, apportioning abundant grace to our souls and bodies, sufficient for every necessity. And although we may prove incapable of containing thy bounties, augment our capacity and in this manner bestow them upon us, so that being both saved and fortified by thy grace, we may glorify the pre-eternal Word Who was incarnate of thee for our sakes, together with His unoriginate Father and the life-creating Spirit, now and ever and unto the endless ages. Amen.

Orthros Saint Luke 1:39-49, 56
King James Version


39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

40 And entered into the house of Zacharias, and saluted Elisabeth.

41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit:

42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

43 And whence is this to me, that the mother of my Lord should come to me?

44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

46 And Mary said, My soul doth magnify the Lord,

47 And my spirit hath rejoiced in God my Savior.

48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

49 For he that is mighty hath done to me great things; and holy is his name.

56 And Mary abode with her about three months, and returned to her own house.

Philippians 2:5-11
King James Version


5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Saint Luke 10:38-42; 11:27-28
King James Version

38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

Wednesday, August 26, 2026

Thursday August 14 / 27 ns 2026 Holy Prophet Micah • ABOUT THE KINGDOM OF GOD WHICH IS WITHIN from St. Nikolai Velimirovich


 For whosoever shall do the will of God,
the same is my brother, and my sister, and mother

DORMTION FAST
FAST DAY


Today we honor
The Holy Prophet Micah



Micah was of the tribe of Judah and from the village of Morasth for which he is called the "Morasthite." He was a contemporary of the prophets Isaiah, Amos, Hosea and the Jewish kings Jotham, Ahaz and Hezekiah. Micah rebuked the vices of his people and rebuked the false prophets who prophesied "of wine and of strong drink" (Micah 2:11). He foretold the destruction of Samaria. He also foretold the destruction of Jerusalem, which will come because their leaders accept bribes, the priests teach for lucre and its prophets tell fortunes for money. "Therefore shall Zion for your sake be plowed as a field and Jerusalem shall become as heaps" (Micah 3:12).

But, of all his prophecies, the most important prophecy is that of the Messiah, especially the place of His birth. He mentioned Bethlehem as the birthplace of the Messiah, "Whose goings forth have been from of old, from everlasting" (Micah 5:2).

It is not known exactly whether this prophet was slain by the Jews or whether he died a peaceful death. "Micah the Morasthite prophesied in the days of Hezekiah king of Judah and spoke to all the people of Judah saying, Thus said the Lord of hosts; Zion shall be plowed like a field and Jerusalem shall become heaps and the mountain of the house as the high places of a forest. Did Hezekiah king of Judah and all Judah put him at all to death? Did he not fear the Lord and besought the Lord and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls" (Jeremiah 26:18-19). However, it is known that he was buried in his village and his relics were found, together with the relics of the Prophet Habakkuk, during the reign of Emperor Theodosius the Great according to a mysterious revelation, which Bishop Zevin of Eleutheropolis received.


2 Corinthians 10:7-18
King James Version

7 Do ye look on things after the outward appearance? if any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

9 That I may not seem as if I would terrify you by letters.

10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

16 To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

17 But he that glorieth, let him glory in the Lord.

18 For not he that commendeth himself is approved, but whom the Lord commendeth.

Saint Mark 3:28-35
King James Version

28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

29 But he that shall blaspheme against the Holy Spirit hath never forgiveness, but is in danger of eternal damnation.

30 Because they said, He hath an unclean spirit.

31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

33 And he answered them, saying, Who is my mother, or my brethren?

34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.



ABOUT THE KINGDOM OF GOD WHICH IS WITHIN

"The Kingdom of God is within you" (St. Luke 17:21).

All that belongs to God carries the seal of immortality. And, the Kingdom of God is immortal. If we desire to breathe the air of immortality, we must enter within ourselves, within our hearts, within the Kingdom of God. Outside of ourselves is the air of time, the air of transitoriness and decay in which the soul breathes with difficulty. {in other words; this temporary life}

Why do men love to reside for a long, long time in a foreign land? Why do they rarely and reluctantly enter into their own home? 
The kingdom of nature is the sensual kingdom; hence, a foreign kingdom in comparison to our soul which represents our inner kingdom. Whenever we think about the world, we think about that which is foreign land. Whenever we converse about the sensual world, we converse about a foreign land. Living by the senses, we are similar to a man who rushes around all day to the homes of strangers, and only at night, returns to his own home to sleep. And so, we dedicate our vigilance to death and our sleep to immortality! We come to ourselves; we return to ourselves only in sleep. But, even our sleep is dreaming of our reality, i.e., even when we are in our own home, in an unconscious state, we dream of foreign homes: Our dreams are sensual, for our consciousness is sensual. And so, we are in a foreign land; we are strangers in reality and in dreams. We are constantly outside ourselves. The Lord wants to return us to ourselves, in His home and to His homeland. For us, the Kingdom of God is within us: outside of ourselves is a foreign land. In order to escape from a foreign land and find our true home, in which we directly encounter God, we must enter within ourselves, into our hearts. There is the King, there also is the Kingdom.

O Lord, King of the angels and saints, show us the riches and the light of Your Kingdom within us. That we may love Your kingdom more than we love the foreign land of the sensual, the kingdom of change and transitoriness.

To Thee be glory and praise forever. Amen.
+
Ceaseless prayer
and you're already there.






 

Tuesday, August 25, 2026

Wednesday August 13 / 26 ns 2026 • Apodosis of the Transfiguration • Tr. Rel. of St. Máximos the Confessor; Sts. Dorótheos and Dosítheos; St. Tíkhon of Zadónsk, the Wonder-Worker ~ ~ St. Maximos the Confessor: The person who loves God cannot help loving every man as himself . . . ~~~ FREE WILL IS NOT LOST Paradise Now

 

Lord Jesus Christ, Son of God,
have mercy on me a sinner


Rejoice, love vanquishing every desire..
Rejoice, unwedded Bride


Love makes everything.... yes, everything 

DORMTION FAST
FAST DAY

Apodosis of the Transfiguration 
Tr. Rel. of St. Máximos the Confessor 
Sts. Dorótheos and Dosítheos
St. Tíkhon of Zadónsk,
the Wonder-Worker

A mighty spiritual giant, who was broken by nothing and by no one, whose image does not fade with the ages, Venerable Maximos the Confessor is a faithful indicator, even till now, of how one may follow after Christ by that path by which Saint Maximos so faithfully followed the Lord.

Saint Maximos was born at the end of the sixth century in Constantinople of noble parents and received an excellent philosophical and theological education. Under the Emperor Heraclius (610-641), he was among the imperial counsellors. Seeing the spread of the heresy of the Monothelites, with which even the Emperor himself was infected, (the Monothelites rejected a human will in Jesus Christ, whereby they diminished the significance of His sufferings on the Cross; the Monothelites incorrectly thought that the human nature of Jesus Christ was swallowed up and annihilated by His Divine nature), he left the imperial palace and joined the monks in the Chrysopolis Monastery. Subsequently, Venerable Maximos became the superior of this monastery.

A profound theologian of his time and a strict defender of Orthodoxy, Maximos very ably and successfully demonstrated the incorrectness of the Monothelite heresy, for which he was subjected to persecutions many times by the enemies of the Church.

Venerable Maximos's arguments in behalf of Orthodoxy were so powerful that after a public debate on the faith with Pyrrhus, the Monothelite Patriarch of Constantinople, the latter renounced the heresy in 645.

Venerable Maximos was sent into exile several times and each time would again be called back to Constantinople. The heretics often passed from admonitions and promises to threats, abuse and the beating of Venerable Maximos.

On one occasion, Saint Maximos was called back to Constantinople, where the imperial grandees, Troilus and Sergius, again subjected him to interrogation. They began to accuse Saint Maximos of pride for esteeming himself as the only Orthodox who is being saved and for considering all others to be heretics who are perishing.

To this, the Saint replied: “When all the people in Babylon were worshipping the golden idol, the Three Holy Youths did not condemn anyone to perdition. They did not concern themselves with what others were doing, but took care only for themselves, so as not to fall away from true piety. In precisely the same way, Daniel also, when cast into the den, did not condemn any of those who, in fulfilling the law of Darius, did not want to pray to God; but he bore in mind his duty, and desired rather to die than to sin and be tormented by his conscience for transgressing God’s Law.
God forbid that I, too, should condemn anyone, or say that I alone am being saved. However, I would sooner agree to die than, having apostatized in any way from the right faith, endure the torments of my conscience.”
Then Troilus and Sergius began to point out to Saint Maximos that already the whole Christian world recognized the Monothelite Patriarch of Constantinople as legitimate, that all the Eastern Patriarchs and their locum tenens were in communion with him, and that the plenipotentiary (diplomat - having full power to take independent action) representatives of the Roman Pope will serve with the Patriarch and commune with him. Thus, he is the only one remaining in the whole world who does not recognize the Patriarch.
The Saint answered: “If even the whole universe should begin to commune with the Patriarch, I will not commune with him. For I know from the writings of the holy Apostle Paul that the Holy Spirit will give over to anathema even the angels, if they should begin to preach any other gospel, introducing anything new.”

 

Subsequently, they cut off his right hand and tongue . . .
Venerable Maximos remained unshaken in his religious convictions. Finally, they cut off his right hand and tongue, so that he could not proclaim or defend the truth either by word or by pen. Then they dispatched him to confinement in Lazov (a region of Mingrelia) in the Caucasus. Here, Venerable Maximos died on the 13th of August 662, knowing in advance of his end.

By God's Providence, the severed right hand of Saint Maximos has been kept as a great treasure in the Monastery of Saint Paul on the Holy Mountain Athos since the 12th Century. It was the only known relic of Saint Maximos until the 2010 discovery of his relics in his grave in Georgia which were authenticated in 2015.

Venerable Maximos wrote many theological works in defense of Orthodoxy. Especially valuable are his instructions on the spiritual and contemplative life, some of which were included in the “Philokalia” (a collection of patristic instructions on prayer and the ascetic life). In these ascetical instructions, the spiritual profundity and perceptiveness of Saint Maximos’s thought is revealed. Also, an explanation of the Divine Liturgy that has a great theological significance has come down to us from him.



Sts. Dorótheos and Dosítheos



St. Tíkhon of Zadónsk, the Wonder-Worker




2 Corinthians 9:12-10:7
King James Version


12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

14 And by their prayer for you, which long after you for the exceeding grace of God in you.

15 Thanks be unto God for his unspeakable gift.

10 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

3 For though we walk in the flesh, we do not war after the flesh:

4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

7 Do ye look on things after the outward appearance? if any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

Saint Mark 3:20-27
King James Version


20 And the multitude cometh together again, so that they could not so much as eat bread.

21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

24 And if a kingdom be divided against itself, that kingdom cannot stand.

25 And if a house be divided against itself, that house cannot stand.

26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.



St. Maximos the Confessor: The person who loves God cannot help loving every man as himself . . .

“The person who loves God cannot help loving every man as himself, even though he is grieved by the passions of those who are not yet purified. But when they amend their lives, his delight is indescribable and knows no bounds.”


FREE WILL IS NOT LOST
Paradise Now

Free will is a gift from God. It allows one to make choices. But far beyond the choices we make and have made, it allows us the freedom to exchange it for God’s Will. In doing so entirely and completely, for God and for God alone, our will is miraculously, by our Father's love for us, not lost but retained. Once this occurs faith is fulfilled Illumination, Theosis .

 '...I seek not mine own will, but the will of the Father Who hath sent me.'