Tuesday, March 31, 2026

Wednesday March 19/April 1 ns 2026 • Holy Martyrs Chrýsanthos and Daría ~ Fast day ~ Sixth Hour: Pr. Is. 58:1-11 Vespers: Gen. 43:26-31, 45:1-16; Prov. 21:23-22:4 ~ HYMN OF PRAISE Holy Martyrs Chrýsanthos and Daría by St Nikolai of Ohrid




Wednesday March 19/ April 1 ns 2026
GREAT LENT ~ Fast day ~
Holy Martyrs Chrýsanthos and Daría


Chrysanthos was the only son of Polemius, a distinguished patrician, who settled in Rome from Alexandria. As the son of wealthy parents, Chrysanthos studied all the secular subjects, having the most learned men for instructors. But secular wisdom confused him and left him in uncertainty as to what is truth. As a result of this, he grieved. But God, who plans all and everything, alleviated his grief. A written copy of the Gospels and the Acts of the Apostles came into the hands of the young Chrysanthos. Having read them, Chrysanthos was enlightened with the truth, and he desired a teacher and found one in the person of a certain priest, Carpophorus, who taught and baptized him. This did not please his father, who attempted everything in order to dissuade him from believing in Christ. Not succeeding, the wicked father at first tried to corrupt him by placing him alone with an immoral woman. In this, Chrysanthos was victorious over himself and persevered in chastity. His father then coerced him into marrying Daria, a pagan girl. Chrysanthos counseled Daria to embrace the Faith in Christ and to live together as brother and sister, although pretending to be married.

When his father died, Chrysanthos began to confess Christ openly and to live as a Christian, both he and his entire household. During the reign of Emperor Numerian, he and Daria were cruelly tortured for their faith. Even the torturer Claudius, witnessing the forbearance of these honorable martyrs and the miracles which were manifested during their agony, embraced the Faith of Christ along with his entire household. For this, Claudius was drowned. Both of his sons were beheaded. His wife, after having recited her prayers, died on the gallows. Daria was so steadfast in her agony that the pagans cried out, "Daria is a goddess!"

Finally, it was decreed that Chrysanthos and Daria be buried in a deep pit and covered with stones. Later, a church was erected on this site. There was a cave near this pit where some Christians assembled for prayer and Communion in memory of the Saints Chrysanthos and Daria. Hearing of this, the pagans attacked and sealed off this cave. By such a death, the pagans drove these Christians from this world to a better world where Christ reigns eternally.

These glorious martyrs, Chrysanthos and Daria and the others with them, among whom were Diodorus the priest and Marianus the deacon, suffered for Christ in Rome in the year 284 A.D.



Holy Prophet Isaiah 58:1-11 KJV

58 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?

6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy reward.

9 Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day:

11 And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

Genesis 43:26-31; 
45:1-16 KJV

26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.

27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?

28 And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.

29 And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.

30 And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.

31 And he washed his face, and went out, and refrained himself, and said, Set on bread.

45 Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

2 And he wept aloud: and the Egyptians and the house of Pharaoh heard.

3 And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.

4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

6 For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.

7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.

8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:

10 And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:

11 And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.

12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.

13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.

14 And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.

15 Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.

16 And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.

Proverbs 21:23-22:4 KJV

23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

24 Proud and haughty scorner is his name, who dealeth in proud wrath.

25 The desire of the slothful killeth him; for his hands refuse to labour.

26 He coveteth greedily all the day long: but the righteous giveth and spareth not.

27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

28 A false witness shall perish: but the man that heareth speaketh constantly.

29 A wicked man hardeneth his face: but as for the upright, he directeth his way.

30 There is no wisdom nor understanding nor counsel against the Lord.

31 The horse is prepared against the day of battle: but safety is of the Lord.

22 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.

2 The rich and poor meet together: the Lord is the maker of them all.

3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

4 By humility and the fear of the Lord are riches, and honour, and life.

HYMN OF PRAISE
Holy Martyrs Chrýsanthos and Daría
by St Nikolai of Ohrid

Saint Chrysanthos counsels Daria,
O virgin, forsake the lie
And do not venerate the idols as gods;
Neither seek, you, truth from the world.
The truth is in the One God,
The One Triune God
Who created the heavenly armies
Of angels and heavenly powers;
Who created the whole universe,
And of the universe, man, the crown.
The only One, immortal and living,
He, out of the earth, creates wrappings
And the clothing of spiritual wealth.
Our soul is spiritual wealth
Wrapped up in the dust of the body.
The soul should be tenderly nurtured
As a bride to make ready for Christ.
Forsake, O virgin, the bodily,
It leads to suffering and sorrow.
God does not look into the vessel of the flesh
But at the flower which grows in it.
O virgin, clothed in death
Today, tomorrow consumed by death:
Adorn your soul with the flower of virtues,
Sow the flower with faith in the Lord,
Enclose it with hope and love,
Water it with the Life-creating Spirit,
Weed it of the weeds of sins,
Let grow the flower of virtues,
Let grow the flower of piety,
Let grow the flower of charity,
Let grow the flower of repentance,
Let grow the flower of patience,
Let grow the flower of abstinence,
Let grow the flower of obedience.
As a hymn of Paradise, your soul is,
Let it smell like a garden in May.
And may God to dwell therein,
For which He created it.
Daria listened to Chrysanthos,
Her soul to Christ she wedded,
Her body to torture she submitted
With Chrysanthos, her spiritual brother.
And God transplanted them to Paradise,
With them, adorned the garden of Paradise.

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Monday, March 30, 2026

Tuesday March 18/31 ns 2026 • St. Cyril, Archbishop of Jerusalem ~ Fast day ~ Sixth Hour: Pr. Is. 49:6-10 Vespers: Gen. 31:3-16; Prov. 21:3-21 ~ REPEAT - St. John Chrysostomos On the True Adornment of a Woman



If Christ invites you to be with Him eternally in the Kingdom of Heaven, what would you ask for?

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T H E P A R A G O N
Tuesday March 18/31 ns 2026
GREAT LENT ~ Fast day ~
St. Cyril, Archbishop of Jerusalem


 
Cyril was born in Jerusalem during the reign of Constantine the Great and died during the reign of Theodosius the Great [315-386 A.D.] He was ordained a priest in 346 A.D. and succeeded to the throne of Blessed Maximus, Patriarch of Jerusalem in 350 A.D. On three occasions he was dethroned and banished into exile until finally, during the reign of Theodosius, he was restored and lived peacefully for eight years and then gave up his soul to the Lord. He underwent two difficult struggles: one, against the Arians, who became powerful under Constantius, the son of Constantine, and the other during the reign of Julian the Apostate [the turncoat] and with the Jews. At the time of the dominance of the Arians and on the Day of Pentecost, a sign of the Cross, brighter than the sun, appeared which stretched over Jerusalem and the Mount of Olives and lasted for several hours from the ninth hour in the morning. Concerning this phenomenon, seen by all the inhabitants of Jerusalem, a report was written to Emperor Constantius which served much in establishing Orthodoxy against the heretics.

During the time of the Apostate, still another sign occurred. In order to humiliate the Christians Julian persuaded the Jews to restore the Temple of Solomon. Cyril prayed to God that this not happen. There was a terrible earthquake which destroyed all that had been newly built. Then the Jews began restoration anew. Again, there was an earthquake which destroyed not only the newly constructed portion but overturned and scattered the old stones beneath the ground which supported the Temple. And so the words of the Lord came true that "there will not be left here a stone upon another stone that will not be thrown down" (St. Matthew 13:2 - St. Luke 2:6).

Among the many writings of this holy father is his Catechetical Discourses, a first class work preserved to the present which confirms the faith and practice of Orthodoxy. This saint was a unique arch-pastor and a great ascetic. He was meek and humble, exhausted from fasting, and pallid. After a life of many labors and noble struggles for the Orthodox Faith, Cyril peacefully died and took up habitation in the eternal court of the Lord.


Holy Prophet Isaiah 49:6-10 KJV

6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

7 Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.

8 Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

9 That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

Genesis 31:3-16 KJV

3 And the Lord said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.

4 And Jacob sent and called Rachel and Leah to the field unto his flock,

5 And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.

6 And ye know that with all my power I have served your father.

7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.

9 Thus God hath taken away the cattle of your father, and given them to me.

10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.

11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.

12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.

14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?

15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

16 For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.

Proverbs 21:3-21 KJV

3 To do justice and judgment is more acceptable to the Lord than sacrifice.

4 An high look, and a proud heart, and the plowing of the wicked, is sin.

5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

7 The robbery of the wicked shall destroy them; because they refuse to do judgment.

8 The way of man is froward and strange: but as for the pure, his work is right.

9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.

13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.

17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.

19 It is better to dwell in the wilderness, than with a contentious and an angry woman.

20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.


St. John Chrysostomos
On the True Adornment of a Woman

Do you wish to adorn your face? Do not do so with gems but
with piety and modesty; thus adorned, a man will find
your appearance more pleasing to behold.
For that other kind of adornment generally arouses suspicions
which give rise to jealousy, enmity, strife, and quarrels
For there is nothing more disgusting than a suspiciously beautiful face.
But the adornment which comes from almsgiving and modesty
drives out all wicked suspicion and draws your husband to you
with greater strength than any chain. For natural beauty does not
make a face become beautiful as much as does the disposition
of him who beholds it, and nothing is more likely to produce this disposition than modesty and piety. Hence, even if a woman
be beautiful but her husband hates her, she will appear to him
as the ugliest of women; if a woman does not happen to be comely
but she pleases her husband, he will find her the fairest of women. Judgments are made not in the light of the nature of what is seen
but in the light of the disposition of those who see it.
Adorn your face, therefore, with modesty, piety, almsgiving,
benevolence, love, kindliness towards your husband,
reasonableness, mildness, and forbearance.
These are the pigments of virtue; by these you draw not men
but angels to you as your lovers; for these you have God Himself
to praise you. When God shall approve of you, He will win
over your husband to you in every way; for if wisdom
illumines the face of man, much more does virtue make the face of a woman shine forth.


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Sunday, March 29, 2026

Monday March 17/30 ns 2026 • St.Aléxios the Man of God, St. Patrick of Ireland ~ Fast day ~ Sixth Hour: Pr. Is. 48:17-49:4 Vespers: Gen. 27:1-41; Prov. 19:16-25


T H E P A R A G O N
Monday March 17/30 ns 2026
St. Aléxios the Man of God, St. Patrick of Ireland
GREAT LENT ~ Fast day ~


There lived in Rome at the time of Emperor Honorius a high-ranking dignitary, Euphemian, who was highly respected and extremely wealthy. He and his wife, Algae, led a God-pleasing life. Even though he was wealthy, Euphemian sat at the table once a day, only after the setting of the sun. He had an only son, Alexis, who, when he had reached the age of maturity, was compelled to marry. But on that same night, he left not only his wife but the home of his father as well. Alexis boarded a boat and arrived at the city of Edessa in Mesopotamia, where there was a renown image of our Lord, sent there by our Lord Himself to Emperor Abgar. Having venerated this image, Alexis clothed himself in the dress of a beggar and, as such, lived in the city for seventeen years, continually praying to God in the vestibule of the Church of the Holy Mother of God. When it became public that he was a man of God, he became frightened of the praise of men, departed Edessa and boarded a boat and traveled to Laodicea.

According to God's Providence, the boat was carried away and sailed all the way to Rome. Considering this to be the finger of God, Alexis decided to go to the house of his father and there, as an unknown, continued his life of self-denial. His father did not recognize him but out of charity allowed him to live in his courtyard in a hut. Alexis remained here for seventeen years living only on bread and water. Mistreated by the servants in various ways, he endured all to the end.

When his end approached, he wrote a letter, clenched it in his hand, laid down and died on March 17, 411 A.D. At the same time there was a revelation in the Church of the Twelve Apostles, and in the presence of the emperor and the patriarch, a voice was heard which said, "Seek out the Man of God." Shortly after that, it was revealed that this Man of God resided at the house of Euphemian. The emperor along with the pope and an entire retinue arrived at the home of Euphemian and after a lengthy discussion learned that the beggar was that "Man of God." When they entered his hut, they found Alexis dead but his face shown as the sun. From that letter his parents learned that it was their son Alexis. Also, his bride, who for 34 years lived without him, learned that he was her husband. All were overcome with immense grief and pain. Later, they were comforted after seeing how God glorified His chosen one. By touching his body, many of the sick were healed, and from his body flowed a sweet-smelling oil [Chrism]. His body was buried in a sarcophagus of marble and jasper. His head reposes in the Church of St. Laurus in the Peloponnese.


Holy Prophet Isaiah 48:17-49:4 KJV

17 Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

19 Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob.

21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.

22 There is no peace, saith the Lord, unto the wicked.

49 Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name.

2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.

Genesis 27:1-41 KJV

27 And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.

2 And he said, Behold now, I am old, I know not the day of my death:

3 Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;

4 And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.

5 And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.

6 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,

7 Bring me venison, and make me savoury meat, that I may eat, and bless thee before the Lord before my death.

8 Now therefore, my son, obey my voice according to that which I command thee.

9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:

10 And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.

11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:

12 My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

13 And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.

14 And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.

15 And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:

16 And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:

17 And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.

18 And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?

19 And Jacob said unto his father, I am Esau thy first born; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.

20 And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the Lord thy God brought it to me.

21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.

22 And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.

23 And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him.

24 And he said, Art thou my very son Esau? And he said, I am.

25 And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine and he drank.

26 And his father Isaac said unto him, Come near now, and kiss me, my son.

27 And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the Lord hath blessed:

28 Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:

29 Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.

30 And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

31 And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.

32 And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.

33 And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.

34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.

35 And he said, Thy brother came with subtilty, and hath taken away thy blessing.

36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?

38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.

39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;

40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

Proverbs 19:16-25 KJV

|16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

17 He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

18 Chasten thy son while there is hope, and let not thy soul spare for his crying.

19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

21 There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand.

22 The desire of a man is his kindness: and a poor man is better than a liar.

23 The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.



PARAGON LOGO:  Elder Ilia of the Optina Elders with Russian Prosphora



The Optina Pustyn (Russian: Óптина пýстынь, romanized: Óptina pústyn', literally Opta's hermitage) is an Orthodox monastery for men near Kozelsk in Russia. In the 19th century, the Optina was the most important spiritual center of the Russian Orthodox Church and served as the model for several other monasteries, including the nearby Shamordino Convent. It was particularly renowned as the center of Russian Orthodox eldership (staretsdom).Wikipedia