Wednesday Sept 3 / 16 ns 2026 • Holy Hieromartyr Ánthimos, Bishop of Nicomedia; St. Theóktistos; Holy Royal Martyr Edward, King of England • Fast day • From THE PHILOKALIA Theoretikon (Guide) by St. Theodoros the Great Ascetic

Wednesday

September 3 / 16 new style

2026

• Fast day •

Today, we honor

🕀 

The Holy Hieromartyr Ánthimos,

Bishop of Nicomedia;

St. Theóktistos;

The Holy Royal Martyr Edward,

King of England 

Pure one, fill my heart with rejoicing unto plenitude,

and grant thine incorrupt felicity . . .

 .

🕀 

Ánthimos was born in Nicomedia, and was raised from childhood as a true Christian. "His body was mortified, his spirit humbled, his envy uprooted, his anger subdued, his sloth banished…. He had love for all and peace with all; he was prudent with all, had zeal for the glory of God and was forthright with all.'' It is no wonder that a man with such virtues was appointed bishop.

St. Ánthimos governed as Bishop of Nicomedia during the cruel persecution of Christians under the villainous Emperors Diocletian and Maximian. Streams of Christian blood were shed, especially in Nicomedia. One year, on the Feast of Christ's Nativity, twenty thousand martyrs were burned to death in one church (see December 28). This took place during the time of Ánthimos's episcopacy. Even so, the persecution did not end with this, but continued, and many Christians were cast into prison and kept there for torture and death. St. Ánthimos withdrew to the village of Semana, not because he was fleeing from death, but in order to continue encouraging his flock in the feat of martyrdom, so that no one would fall away out of fear. One of his letters to the Christians in prison was intercepted and turned over to Emperor Maximian. The emperor dispatched twenty soldiers to find Ánthimos and bring him to him. The gray-haired and clairvoyant elder came out to meet the soldiers, brought them to his house, and treated them as guests-and only then revealed that he was Ánthimos, whom they were seeking. The soldiers, astonished by Ánthimos's kindness, suggested that he hide, saying they would tell the emperor that they could not find him. But Ánthimos replied that he could not let himself transgress God's commandment against falsehood to save his life, and he went with the soldiers. Along the way, all the soldiers came to believe in Christ and were baptized by Ánthimos. The emperor had Ánthimos harshly tortured for a long time, and then had him beheaded with an axe. He glorified the Lord and went to his rest at the beginning of the fourth century.

Galatians 6:2-10 KJV

2 Bear ye one another's burdens, and so fulfil the law of Christ.

3 For if a man think himself to be something, when he is nothing, he deceiveth himself.

4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

5 For every man shall bear his own burden.

6 Let him that is taught in the word communicate unto him that teacheth in all good things.

7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Saint Mark 7:14-15, 17-24 KJV

14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20 And he said, That which cometh out of the man, that defileth the man.

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

From

THE PHILOKALIA

Theoretikon (Guide)

by St. Theodoros the Great Ascetic

What an immense struggle it is to break the fetter binding us so strongly to material things, to stop worshiping these things, and to acquire instead a state of holiness. Indeed, unless our soul is truly noble and courageous it cannot embark on such a task. For our goal is not merely the purification of the passions: this by itself is not real virtue, but preparation for virtue. To purification from vicious habits must be added the acquisition of the virtues. With respect to its intelligent aspect, to purify the soul is to eradicate and completely expunge from it all degrading and distorted features, all 'worldly cares', as the Divine Liturgy puts it, all turbulence, evil tendencies and senseless prepossessions. With respect to its desiring aspect, it is to purge away every impulsion towards what is material, to cease from viewing things according to the senses, and to be obedient to the intelligence. 

And with respect to the soul's incensive power, purification consists in never being perturbed by anything that happens. In the wake of this purification, and the mortification or correction of ugly features, there should follow spiritual ascent and deification. For after abandoning what is evil, one must practice what is good. One must first deny oneself and then, taking up the cross, must follow the Master towards the supreme state of deification. What are ascent and deification? For the intellect, they are perfect knowledge of created things, and of Him who is above created things, so far as such knowledge is accessible to human nature. For the will, they are total and continuous striving towards primal goodness. And for the incensive power, they are energetic and effective impulsion towards the object of aspiration, persistent, relentless, and unarrested by any practical difficulties. pressing forward impetuously and undeviatingly. 

The soul's impulsion towards beauty should surpass its impulsion towards what is base to the same degree as intelligible beauty surpasses sensible beauty. One should provide the body only with what is needed to keep it functioning properly. To intend to do this is easy, but to achieve it is more difficult, for without great effort one cannot uproot the soul's well-entrenched habits. Nor indeed is knowledge to be acquired without effort. Certainly, to keep one's vision intently fixed on divine things until the will acquires the habit of doing this requires considerable labor over a long period of time. The intellect has to exert itself to oppose the downward drag of the senses: and this contest and battle against the body continues until death, even if it seems to diminish as anger and desire wither away, and as the senses are subjugated to the transcendent knowledge of the intellect. It should be remarked, however, that an unilluminated soul, since it has no help from God, can neither be genuinely purified, nor ascend to the divine light. 

Tuesday September 2 / 15 ns 2026 • Holy Martyr Mámas; St. John the Faster, Patriarch of Constantinople ~ Joy in Christ: The Sure Indicator of Our Spiritual Condition by His Eminence, Metropolitan Cyprian of Oropos and Fili

Tuesday

September 2 / 15 new style

2026

Today, we honor

🕀 

The Holy Martyr Mámas 

& St. John the Faster,

Patriarch of Constantinople
 

Mamas was born in Paphlagonia of renowned Christian parents, Theodotus and Rufina. His parents were cast into prison for Christ's name. His father died first in prison, and as soon as Rufina bore Mamas, she also died. Thus the newborn child was left alone between the dead bodies of his parents. However, God the Provider sent an angel to a noble widow, Ammia. Ammia saw the angel in a dream: he told her to go to the prison and take the child in. The local eparch granted Ammia permission to bury the dead and to take the child to her home.

When Mamas reached his fifth year, he began to talk and his first word was "Mama!'' for which he received the name "Mamas.'' In school, Mamas displayed unusual intelligence, and as he had been reared in a Christian spirit, he did not hide his faith, but confessed it to the other children and laughed at the idols.

During the reign of Aurelian there was a bitter persecution of Christians. The pagans did not even spare the Christian children. Mamas was fifteen years old when he was brought before the emperor. The emperor told him that he needed only to deny Christ verbally. Mamas replied: "Neither in my heart nor with my lips will I renounce my God and King, Jesus Christ.'' The emperor ordered him to be beaten, burned with torches, and finally thrown into the sea. But an angel of God saved him, and took him to a high mountain near Caesarea. There he lived in solitude and prayer. Even the wild beasts were tamed by his sanctity. He was finally discovered by his persecutors and subjected to torture again. When he had overcome torture both by fire and by wild beasts, St. Mamas was run through with a trident (icon above) by a pagan priest. Thus he gave his holy soul to God, to Whom he had been faithful during all of his tortures. From his relics many healings of the sick have taken place. {Precious in the sight of the Lord is the death of His holy ones. Psalm 116:15}

Galatians 5:11-21 KJV

11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

12 I would they were even cut off which trouble you.

13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself.

15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

18 But if ye be led of the Spirit, ye are not under the law.

19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Saint Mark 7:5-16 KJV

5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

10 For Moses said, Honor thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

12 And ye suffer him no more to do ought for his father or his mother;

13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

16 If any man have ears to hear, let him hear.

Joy in Christ: 

The Sure Indicator of Our Spiritual Condition

By

† His Eminence, Metropolitan Cyprian of Oropos and Fili 

In memory, in love

“Rejoice evermore” “Rejoice in the Lord always,

and again I say, Rejoice”

(I Thessalonians 5:16; Philippians 4:4) 

It is, unfortunately, not an uncommon phenomenon for us to see pious Faithful in whose faces joy, good cheer, the peace of the Comforter, and the light of Grace do not blossom forth. There are many excuses for this: family troubles, difficulties at work, various mishaps, economic misfortunes, health problems, unpleasant developments in national and political life, etc. 

Can it be that all of these things constitute substantial obstacles, such that a Christian is thereby deprived of the peace of the Holy Spirit and the joy of Christ? Certainly not; for the joy of the pious Faithful derives not from the absence of life’s tribulations and afflictions, but from the presence of our Savior in their hearts. 

When a Christian has a humble attitude and laments for his sins; when his pursuit is “always that which is good, both among yourselves, and to all men”; when he strives to keep God’s commandments; when he continually partakes of the Immaculate Mysteries; when he constantly reflects with gratitude on the love and gifts of God; when he cultivates the unceasing prayer of the heart—then, he lives in Christ and with Christ; that is, he has the Giver of joy and peace in his heart. 

The believer who is God-Bearing and Christ-Bearing “rejoices in the Lord always,” and his presence in the world is a testimony to the Resurrection and to Pentecost; it is a revelation of the Kingdom of Heaven and the bliss of the Age to come, of which he already has a foretaste. 

To those who would object that it is impossible for one to rejoice at all times, St. Basil the Great wrote a marvelous homily, entitled, “Concerning Thanksgiving,” in which he confronts those who dare “to accuse St. Paul of laying down things that are impossible for us.” The blessed joy of Christians is the indicator of their spiritual condition: a lack of joy—and, indeed, of unceasing joy—betokens a deficiency in communion with Christ, and also with our brother. It is especially when there is no love for our neighbor in our hearts, when we malign and hurt him, when we belittle and despise him, and when we cause him distress and upset, that the Lord is missing from our hearts and we have no communion with Him. The Apostle Paul urges us to “follow that which is good,” by which he means: “Be intensely and exceedingly eager to do good to each other, that is, to your Christian fellow-believers and to all; that is, [even] to the unbelieving and the godless.” 

The opposite—that is, arrogance and vengeance, coldness, apathy and listlessness, hatred for our brother and ruthlessness— will make us to resemble the bee, as St. John Chrysostomos strikingly notes: “Do you not see how the bee dies as soon as it has injured someone with its sting? By that animal, God instructs us not to grieve our neighbor, because it is we who thereby first greet death. For, in striking at them, we may perhaps pain them temporarily; but we ourselves shall not live any longer, just as this animal does not.”  

The most blessed Theotokos is the one to whom we address the salutation: “Rejoice, joy of all generations,” and in the Paraklesis (Services of Supplication) to her, we chant the very beautiful hymn: “Fill my heart with joy, O Virgin, who didst receive the fullness of joy and didst cause the sorrow of sin to disappear.” Let us repeat this joyful Troparion frequently and sincerely, praying to our All-Holy Mother that she count us worthy to rejoice in the Lord evermore, in the joy of the Resurrection and the Kingdom. Amen!

Feast of the Entrance of the Theotokos 21 November 2005 (Old Style)

Monday Sept. 1 / 14 ns 2026 † Ecclesiastical New Year • St. Symeon the Stylite; Forty Holy Virgin-Martyrs; Righteous Joshua, Son of Nun; St. Melétios of Kithairón ~ L A B O R Saint Nikolai Velimirovitch

Monday

September 1 / 14 new style

2026

Today, we honor

† Ecclesiastical New Year 

• St. Symeon the Stylite; 

Forty Holy Virgin-Martyrs;

Righteous Joshua, Son of Nun;

St. Melétios of Kithairón

The First Ecumenical Council [Nicaea, 325] decreed that the Church year should begin on September 1. The month of September was, for the Hebrews, the beginning of the civil year (Exodus 23:16), the month of gathering the harvest and of the offering of thanks to God.

It was on this feast that the Lord Jesus entered the synagogue in Nazareth (Luke 4:16-21), opened the book of the Prophet Isaiah and read the words: The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn (Isaiah 61:1-2).

The month of September is also important in the history of Christianity, because Emperor Constantine the Great was victorious over Maxentius, the enemy of the Christian Faith, in September. Following this victory, Constantine granted freedom of confession to the Christian Faith throughout the Roman Empire.

For a long time, the civil year in the Christian world followed the Church year, with its beginning on September 1. The civil year was later changed, and its beginning transferred to January 1. This occurred first in Western Europe, and later in Russia, under Peter the Great.

The Venerable Symeon the Stylite was born in Syria of peasant parents. At the age of eighteen, he left home and was tonsured a monk. He undertook the most difficult ascetic practices, and sometimes undertook a strict fast for forty days. He eventually took upon himself a form of asceticism that was previously unknown. He stood day and night on a pillar, in unceasing prayer.

At first, his pillar was six cubits high (11.3 ft); he later raised it to twelve cubits, then to twenty-two cubits, then to thirty-six cubits, and finally to forty cubits high (60 feet). On two occasions his mother Martha came to see him, but he refused to receive her, saying from atop the pillar: "Do not disturb me now, my mother. If we become worthy, then we'll see each other in the next world.''

St. Symeon endured countless assaults from demons, but he conquered them all by prayer to God. The saint worked many great miracles, healing by word and prayer many who were afflicted. People from all over gathered around his pillar-the rich and the poor, kings and slaves. Symeon helped everyone: healing some of infirmities, comforting those in need, instructing others, and reproaching some who held heretical beliefs. Thus, he turned Empress Eudocia from the Eutychian heresy and brought her back to Orthodoxy. He lived the ascetic life during the reigns of the Emperors Theodosius the Younger, Marcian and Leo the Great. Symeon, the first great stylite in Christianity and a great miracle-worker, lived to be 103 years old. He reposed in the Lord on September 1, 459. His relics were translated to Antioch, to the church dedicated to his name.

1 Saint Timothy 2:1-7 KJV

2 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Savior;

4 Who will have all men to be saved, and to come unto the knowledge of the truth.

5 For there is one God, and one mediator between God and men, the man Christ Jesus;

6 Who gave himself a ransom for all, to be testified in due time.

7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

Saint Luke 4:16-22 KJV

16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19 To preach the acceptable year of the Lord.

20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

21 And he began to say unto them, This day is this scripture fulfilled in your ears.

22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

L A B O R

Saint Nikolai Velimirovitch

ST SYMEON

We should use all that is necessary in this world for the cultivation of our souls, for when death separates us from this world we will take nothing to the other world except our souls, in whatever state they have been formed here. When he was eighteen, St. Simeon the Stylite was so concerned about the salvation of his soul that one day he fell face down on the earth and prayed to God that He would show him the path of salvation. And lying thus in prayer for a long time, he had a vision that he was digging a trench for a foundation and, exhausted from digging, stopped to catch his breath. A voice spoke to him, saying: “Dig deeper!” Then he began, with greater labor and effort, to dig yet deeper. Again he stopped to catch his breath. But again he heard the voice: “Dig deeper!” He again began to dig, with even greater labor and effort. At this the voice spoke to him again: “Stop, it is sufficient! Now build what you wish to build; for without labor, you will succeed in nothing.” Those who labor little, and build the life of their soul on sensual shallowness, build on sand, which cannot uphold anything, even in this transitory world—and even more so in eternity.

Our Lord told us to hate our lives in THIS world, NOT to hate life!  It's easy to do when, if for no other reason than a moment of separation, no matter how brief, Babylon separates us from our Lord, our Sacred Virgin-Mother and each other.