Sunday, October 11, 2026

Monday September 29 / October 12 ns 2026 • St. Kyriakós the Anchorite ~ THE EXPULSION OF ADAM AND EVE FROM PARADISE by St Romanos ~ VIGNETTE


MONDAY
September 29
October 12 ns
2026


St. Kyriakós the Anchorite
Today the Church honors and celebrates the sacred memory of Blessed Kyriakós the Anchorite, who was born in Corinth in 408. His father was called Ioannis and was a priest, while his mother was Evdoxia. The then bishop of Corinth, Petros, who was Kyriakós’ uncle on his father’s side, ordained him reader. But Kyriakós did not find inner peace in Corinth and so, at the age of eighteen, he left for Jerusalem. There were many monasteries there at that time and some great ascetics, among whom he wished to live. His soul took wings and soared with divine love; he was captured and drawn by the eremitic life.

Going to Jerusalem, Saint Kyriakós found Saint Evthymios who made him a monk and sent him to Saint Gerásimos the Jordanite. Saint Evthýmios and Saint Gerásimos are great names in the history of asceticism. Saint Kyriakós lived with them, particularly Saint Gerásimos, from whom he was inseparable. When Saint Gerásimos fell asleep in the Lord, Saint Kyriakós returned to Saint Evthymios. But wherever he was, Saint Kyriakós performed his duties willingly and without complaint. since he always had in mind God’s words: “Cursed be they who do the works of the Lord without care” [Jer. 31, 10 (Septuagint)]

When he returned to the monastery of Saint Evthymios, Saint Kyriakós was ordained a priest. He remained there for many years and was so gentle and ascetic that no one ever saw him angry, nor even eating. He ate just enough to keep body and soul together, when night began to fall in his cell. When he was seventy-seven years old, Saint Kyriakós left the monastery for the desert and, at the age of ninety-nine left that for an even more remote spot. He always had a lion with him for company and protection.

Saint Kyriakós fell asleep in the Lord at the age of one hundred and seven, and was, until the end, just as ascetic and robust in body. In the depths of old age, he had all his faculties, just as if he were still young. He was a well-built, handsome person, with manly grace, most venerable and imposing to those who approached him. And everyone came to him, because he was gentle and kindly. Since he didn’t stay in one place and one monastery, but went from Saint Evthymios to Saint Gerásimos, back to Saint Evthymios and out into the desert, then into another desert, he was given the name of “anchorite” [from the Greek verb αναχωρέω, meaning “to withdraw”].



Philippians 2:12-16 KJV

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God which worketh in you both to will and to do of his good pleasure.

14 Do all things without murmurings and disputings:

15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Saint Luke 4:38-44 KJV

38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.

39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

44 And he preached in the synagogues of Galilee.


Excerpt from the Kontakion of St. Romanos: 
"On Adam's Lament"

THE EXPULSION OF ADAM AND EVE FROM PARADISE
 
The Guide of wisdom, Leader of prudence, Chastener of the senseless, and the Defender of the poor: fortify, grant understanding to my heart, O Master. Give me a word, O Word of the Father, for behold, I do not hold back my lips from crying out to You: O Merciful, have mercy on the fallen.

Adam sat and wept across from the delight of Paradise, and beating his eyes with his hands, he said: "O Merciful, have mercy on the fallen."

When Adam beheld the Angel turning him back, and closing the gate of the divine garden, he groaned greatly, and said: "O Merciful, have mercy on the fallen."

O Paradise, bear pain together with your master, who has been impoverished of you, and through the sound of your leaves, entreat the Fashioner to not close you. "O Merciful, have mercy on the fallen."

O Paradise full of virtue, all-holy, all-joyous, which was planted for Adam and was shut from Eve, entreat God for the fallen. "O Merciful, have mercy on the fallen."






Please note:  Many of the quotes from the Saints and others are not permanent and will be removed in time, so if one attracts, anchor it to your memory so you can apply it to your heart and actions.
Also, the vignettes are not attributable but simply the opinion of the blogger.



GOD, US AND ANIMALS - A DISCUSSION


After a discussion with an individual concerning the relationship of God and animals I came to the following:

I have to agree with those who say that animals do not know God as we do. 

And, although illumination isn't available to them, it appears they function with each other and their environment as though governed, and without question, without wavering and are admirably remarkably adherent as one would expect from a servant and his or her mater .

I think God is their Lord, but they don't know God as Lord, Savior or the Son of the Father.


Rather than go too far with this, yet I feel confident to say in conclusion, that they are not, in any way, capable of the following: "Thou shalt have no other gods before me" {Exodus 20:3 KJV}



S I N

What did Adam and Eve do to lose Eternal Life in Paradise with their/our Creator?
Turn it around and what do you have?

F R E E   W I L L

Can our Lord force omnipotence and omniscience on us?
Why did the Lord give us the choice{free will} to love Him
when He could have forced us to love Him?










Saturday, October 10, 2026

Sunday Sept 28 / Oct 11 ns 2026 • St. Charíton the Confessor; Holy Prophet Baruch; Holy royal Martyr Wenceslaus, Prince of the Czechs ~ MY LIFE IN CHRIST St John of Kronstadt ~ VIGNETTES


SUNDAY
September 28
October 11 ns
2026


St. Charíton the Confessor
Holy Prophet Baruch
Holy Royal Martyr Wenceslaus,
Prince of the Czechs
Charíton was a distinguished and devout citizen of the city of Iconium. Imbued with the spirit of his compatriot, St. Thecla, Chariton openly confessed the name of Christ. When a bitter persecution of Christians began during the reign of Emperor Aurelian, Chariton was immediately brought to trial before the eparch. The judge ordered him to worship the gods, but Chariton replied: "All your gods are demons, and were cast from the heavens into the nethermost hell.''

Chariton clearly proclaimed his faith in the One Living God, the Creator of all, and the Lord Jesus, the Savior of mankind. The eparch ordered that he be tortured and beaten, until his whole body was like one great wound. When Aurelian's evil deeds caught up with him and he died an evil death, Chariton was freed from torture and prison. He then set out for Jerusalem. On the way he was seized by robbers, but escaped from them by God's providence.

Chariton, not wanting to return to Iconium again, withdrew to the wilderness of Pharan, where he founded a monastery and gathered monks. He established a rule for the monastery and then, to avoid the praise of men, withdrew to another wilderness near Jericho. There he founded another monastery called the Monastery of Chariton. Finally, he founded a third monastery, Souka, which the Greeks called the Old Lavra.

Chariton died at a great old age, and took up his abode in the glory of his Lord on September 28, 350. His relics repose in his first monastery. The composition of the rite of monastic tonsure is attributed to St. Chariton.


Saint John 20:11-18 KJV

11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

2 Corinthians 11:31-12:9 KJV

31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

32 In Damascus the governor under Aretas the king kept the city of the damascenes with a garrison, desirous to apprehend me:

33 And through a window in a basket was I let down by the wall, and escaped his hands.

12 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

8 For this thing I besought the Lord thrice, that it might depart from me.

9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Saint Luke 5:1-11 KJV

5 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.

7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

11 And when they had brought their ships to land, they forsook all, and followed him.

+Saint John of Kronstadt

It is incomprehensible how Jesus Christ is united with the sign of the Cross, and gives it the wonderful power of driving away passions, demons, and to calm the troubled soul. It is likewise incomprehensible how the spirit of our Lord Jesus Christ is united with the bread and wine, transforming them into His own Flesh and Blood, and manifestly cleansing our soul from sins, bringing into it heavenly peace and tranquility and making it good, gentle, humble, and full of hearty faith and hope. This is partly explained by the fact that the Almighty, creating spirit of our Lord Jesus Christ is everywhere, and that everywhere He "calleth those things which be not as though they were"; and therefore much more can He make what exists other from what it was.  

And in order that the unbelieving heart should not think that both the sign of the Cross and the name of Christ act miraculously by themselves, apart from and independently of Christ Himself, this same Cross and name of Christ do not perform any miracles, until I see Jesus Christ with the eyes of my heart, or by faith, and until I believe with my whole heart all that which He has accomplished for our salvation. "I am with you alway, even unto the end of the world."


In the Church we become one with every
unhappy, suffering and sinful person.
+Saint Porphyrios of Kavsokalyvia

As you lie in bed anticipating our Lord to grace you with sleep, do you praise, thank and ask Him, His Ever-Virgin Mother, your namesake and your guardian angel for forgiveness and glorify them in your own words?

The best prayer is the one you say
with your own words. 
Reading prayers is not enough
+ Saint Ephraim of Katounakia 




Please note:  Many of the quotes from the Saints are not permanent and will be removed in time, so if one attracts, anchor it to you memory so you can apply it to your heart and actions.

claims that our galaxy, the Milky Way is about 1,000,000,000,000,000,000 km across and it is just one galaxy of the approximately 2 trillion that Harvard and MIT claim compose the universe.

That being considered as somewhat accurate, if one is the greatest pantologist that ever lived, in possession of a universe of accurate facts, including trivia, from astrophysics to alphabet blocks, how would he act if he was acquainted with one who is omniscient?

ABOUT BOB


    In an attempt at humility, Bob once said: I know nothing. To which he received the following response: That in fact, Bob, is the problem. 
    
    Bob smiled feeling he had achieved some collaboration.

No Bob, the problem is that you do know something and only when we are totally empty, including attachments and desires, we have invited He who is not only omniscient but also omnipresent and omnipotent.

    Who is that? Bob asked.

The only One, our Creator, Lord, God and Savior Jesus Christ.

    Bob replied:  I must stop thinking and acting in childish ways and become child-like.

If we wish God's gifts for loving and obeying Him, then we must stop rewarding our hearts with more and more quantities of temporary things, things that we will leave here when He calls us from this temporary ‘life’. 

Does He not give in excess even without our asking? Yet, does He not clearly command that our hearts must exclusively be His?

GOD, US AND ANIMALS - A DISCUSSION


After a discussion with an individual concerning the relationship of God and animals I came to the following:

I have to agree with those who say that animals do not know God as we do. 

And, although illumination isn't available to them, it appears they function with each other and their environment as though governed, and without question, without wavering and are admirably remarkably adherent as one would expect from a servant and his or her mater .

I think God is their Lord, but they don't know God as Lord, Savior or the Son of the Father.


Rather than go too far with this, yet I feel confident to say in conclusion, that they are not, in any way, capable of the following: "Thou shalt have no other gods before me" {Exodus 20:3 KJV}



SUPPLANTING ETERNITY OF THE SOUL ,

AND THE CHURCH BUILDING WITH IT

It's easy



Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. {2Thess 2:15}


HOW DOES DEPARTURE FROM CHRIST ACTUALLY HAPPEN IN THESE TIMES?

The only effort required to supplant illumination from a Life in Christ is to increase to excess social activities and attach ourselves (body and soul) to temporary objects, (apparently the most prevalent choice in this world) both of which are transient because our time in this life is ephemeral and soon 'Churches' become social clubs or organizations where God is honored with the lips - but with hearts distant. {St. Matthew 15:8 KJV}

S I N

What did Adam and Eve do to lose Eternal Life in Paradise with their/our Creator?
Turn it around and what do you have?















Friday, October 9, 2026

Saturday Sept 27 / Oct 10 ns 2026 • Holy Martyr Callístratos and those with him, Holy Virgin-Martyr Aquilina the New ~ QUOTE: UNWORTHY OF ENTRANCE by St John Chrysostomos ~ VIGNETTES ~ WHY THE PARAGON ~ QUOTE: READING PRAYERS IS NOT ENOUGH b y St. Ephraim of Katounakia

Rejoice, precious Diadem of pious Kings


Saturday Sept 27 / Oct 10 ns 2026

Holy Martyr Callístratos
and those with him;

Holy Virgin Martyr
Aquilína the New


Callístratos was born in Carthage. He was a Christian from birth, for his father and grandfather were Christians. One of Callistratos ancestors, Neochorus by name, was a soldier in Jerusalem under Pontius Pilate, at the time of the Crucifixion of our Lord and Savior Jesus Christ. Witnessing the many miracles at the time of Christ's death, Neochorus believed in Him, and was instructed in the Faith and baptized by an apostle. Returning home to Carthage, Neochorus brought his Christian Faith with him as a precious pearl. So it was that in time Callistratos was born, baptized and raised a Christian.

While Callistratos was in the army there were no other Christians in his regiment besides him. One of his companions, seeing how St. Callistratos arose at night and prayed to God, reported him as a Christian to the commander, Persentinian. Persentinian was a cruel torturer of Christians. In order to confirm that Callistratos was indeed a Christian, the commander ordered him to offer sacrifice to the idols, which Callistratos straightway refused to do. He was then severely beaten and thrown into the sea. However, the power of God saved him, and he emerged from the sea in sound health. Seeing Callistratos endurance and miracles, forty-nine other soldiers came to believe in Christ. They were beaten and thrown into prison with Callistratos . In prison Callistratos taught his companions the Faith, and strengthened them. They displayed great bravery in suffering, and the Lord manifested great power through them. Then the evil torturer sent soldiers to the prison by night, and they slew St. Callistratos and his forty-nine companions. They suffered for the truth in the year 304. A church was later built over their relics.



Aquilína was f
rom the village of Zaklivera in the diocese of Jedrene, Aquilína was a girl of eighteen. Her father embraced Islam and put pressure on his daughter to do the same, but her mother inclined her to the Christian faith. After much torture, all wounded and bloodied, she breathed her last in her mother's arms and received the wreath of martyrdom on September 27th, 1764.




1 Corinthians 15:58-16:3 KJV

58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

16 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

Saint Luke 4:31-36 KJV

31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

32 And they were astonished at his doctrine: for his word was with power.

33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.



UNWORTHY OF ENTRANCE

by Our Holy Father Saint John Chrysostomos

Let us not then make ourselves unworthy of entrance into the bride-chamber: for as long as we are in this world, even if we commit countless sins it is possible to wash them all away by manifesting repentance for our offenses: but when once we have departed to the other world, even if we display the most earnest repentance it will be of no avail, not even if we gnash our teeth, beat our breasts, and utter innumerable calls for succor, no one with the tip of his finger will apply a drop to our burning bodies, but we shall only hear those words which the rich man heard in the parable ‘Between us and you a great gulf has been fixed.’ [St. Luke 16:26 KJV]

Let us then, I beseech you, recover our senses here and let us recognize our Master as He ought to be recognized. For only when we are in Hades should we abandon the hope derived from repentance: for there only is this remedy weak and unprofitable: but while we are here even if it is applied in old age itself it exhibits much strength. Wherefore also the devil sets everything in motion in order to root in us the reasoning which comes of despair: for he knows that if we repent even a little we shall not do this without some reward. But just as he who gives a cup of cold water has his recompense reserved for him, so also the man who has repented of the evils which he has done, even if he cannot exhibit the repentance which his offenses deserve, will have a commensurate reward. For not a single item of good, however small it may be, will be overlooked by the righteous judge. For if He makes such an exact scrutiny of our sins, as to require punishment for both our words and thoughts, much more will our good deeds, whether they be great or small, be reckoned to our credit at that day.

Wherefore, even if thou art not able to return again to the most exact state of discipline, yet if thou withdraw thyself in a slight degree at least from thy present disorder and excess, even this will not be impossible: only set thyself to the task at once, and open the entrance into the place of contest; but as long as thou tarriest outside this naturally seems difficult and impracticable to thee. [Matt. xxv. 34; 249 Luke xvi. 26]. For before making the trial even if things are easy and manageable they are wont to present an appearance of much difficulty to us: but when we are actually engaged in the trial, and making the venture the greater part of our distress is removed, and confidence taking the place of tremor and despair lessens the fear and increases the facility of operation, and makes our good hopes stronger.

For this reason also the wicked one dragged Judas out of this world lest he should make a fair beginning, and so return by means of repentance to the point from which he fell. For although it may seem a strange thing to say, I will not admit even that sin to be too great for the succor which is brought to us from repentance. Wherefore I pray and beseech you to banish all this Satanic mode of thinking from your soul, and to return to this state of salvation.




GOD, US AND ANIMALS - A DISCUSSION


After a discussion with an individual concerning the relationship of God and animals I came to the following:

I have to agree with those who say that animals do not know God as we do. 

And, although illumination isn't available to them, it appears they function with each other and their environment as though governed, and without question, without wavering and are admirably remarkably adherent as one would expect from a servant and his or her mater .

I think God is their Lord, but they don't know God as Lord, Savior or the Son of the Father.


Rather than go too far with this, yet I feel confident to say in conclusion, that they are not, in any way, capable of the following: "Thou shalt have no other gods before me" {Exodus 20:3 KJV}


SUPPLANTING ILLUMINATION AND THE CHURCH BUILDING WITH IT - MODERNISM



Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. {2Thess 2:15}


HOW DOES DEPARTURE FROM HOLY TRADITION {ORTHOPRAXIS} ACTUALLY HAPPEN?

The only effort required to supplant illumination from a Life in Christ is to increase to excess social activities and attach ourselves (body and soul) to temporary objects, (apparently the most prevalent choice in this world) both of which are transient because our time in this life is ephemeral and soon 'Churches' become social clubs or organizations where God is honored with the lips - but with hearts distant. {St. Matthew 15:8 KJV}