Thursday July 24 / August 6 ns 2026 • Holy Great Martyr Christina, Sts. Boris and Gleb the Passion-Bearers ~ St. Christina: II Thess. 2:13-3:5; St. Mark 5:24-34 ••• 3 NOETIC STATES OF THE INTELLECT SAINT MARK THE ASCETIC

Thursday

July 24 / August 5 ns

2026

Holy Great Martyr Christina

Christina was born in the city of Tyre the daughter of Urban, the imperial deputy, an idol worshipper. The reason her parents gave her the name of Christina is unknown but it concealed the mystery of her future following of Christ. Until age eleven, she knew nothing of Christ. When she reached the age of eleven her father, in order to conceal her from the world because of her extraordinary beauty until she fully matured, designated the highest floor of a tall tower for her to live. All the comforts of life were afforded her; slaves were given to serve her, gold and silver idols were placed in her quarters so that she may offer daily sacrifices to them.

However, in this idolatrous environment, it was difficult for the soul of young Christina. Looking out through the window each day at the sun and all the beauty of the world then, again at night, at the miraculous cluster of shining stars, Christina, through her own natural understanding came to the firm belief in the One Living God. The merciful God, seeing her longing for the truth, sent His angel who traced the sign of the cross upon Christina and called her the bride of Christ and completely instructed her in godly understanding. Christina then smashed all the idols in her quarters and provoked wild fury in her father. Her father brought her to trial and handed her over to be tortured and, after that, threw her into the dungeon with the intention to behead her the next day. That night Urban, completely healthy, parted from his soul and went to the grave before his daughter. After that two imperial deputies, Dion and Julian, continued to torture this holy virgin. Christina's courageous endurance and her miracles, which she worked by the power of God, converted many pagans of Tyre to Christianity. During the torturing of Christina, Dion suddenly fell dead in the midst of the people. Dion's successor, Julian, severed the breasts and tongue of Christina. The martyr took her tongue and threw it into Julian's face and he was instantly blinded. Finally her suffering for Christ ended by death beneath the sharp sword and her life continues in the immortal kingdom of the angels. Christina honorably suffered in the third century.

Sts. Boris and Gleb

the Passion-Bearers

The holy, glorious and right-victorious Martyrs Boris and Gleb were the sons of the great Prince Vladimir, the baptizer of the Russian people. They became known as Passion-bearers, since they did not resist evil with violence. Boris and his brother Gleb are commemorated together on July 24 by the Church. They received the crown of martyrdom in 1015.

2 Thessalonians 2:13-3:5
King James Version

13 But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

17 Comfort your hearts, and stablish you in every good word and work.

3 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.

3 But the Lord is faithful, who shall stablish you, and keep you from evil.

4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.

5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

Saint Mark 5:24-34

King James Version

24 And Jesus went with him; and much people followed him, and thronged him.

25 And a certain woman, which had an issue of blood twelve years,

26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

27 When she had heard of Jesus, came in the press behind, and touched his garment.

28 For she said, If I may touch but his clothes, I shall be whole.

29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

32 And he looked round about to see her that had done this thing.

33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

3 NOETIC STATES OF THE INTELLECT

SAINT MARK THE ASCETIC

The intellect changes from one to another of three different noetic states; that according to nature, above nature, and contrary to nature. When it enters the state according to nature, it finds that it is itself the cause of evil thoughts, and confesses its sins to God, clearly understanding the causes of the passions. 

When it is in the state contrary to nature, it forgets God's justice and fights with men, believing itself unjustly treated. 

But when it is raised to the state above nature, it finds the fruits of the Holy Spirit: love, joy, peace and the other fruits of which the Apostle speaks (Gal. 5:22); and it knows that if it gives priority to bodily cares it cannot remain in this state. An intellect that departs from this state falls into sin and all the terrible consequences of sin - if not immediately, then in due time, as God's justice shall decide.

Wednesday July 23 / August 5 ns 2026 • Translation of the Relics of the Holy Hieromartyr Phocás, Holy Prophet Ezekiel, St. Pelagía of Tenos, Holy Hieromartyr Apollinaris of Ravenna ~ Fast day ~ I Cor. 16:4-12: St. Matt. 21:28-32 THE BELLY OF A WHALE St. Cyril of Jerusalem

Wednesday

July 23 / August 5 ns

2026

~ Fast Day ~

Translation of the Relics

of the Holy Hieromartyr Phocás

Holy Prophet Ezekiel

St. Pelagía of Tenos

Holy Hieromartyr Apollinaris

of Ravenna

On this day we commemorate the translation of the relics of St. Phocas from Pontus to Constantinople about the year 404 A.D. The primary feast of this saint is celebrated on September 22 and on that day a brief hagiography (holy writing) of his life and his sufferings is recorded.

1 Corinthians 16:4-12
King James Version

4 And if it be meet that I go also, they shall go with me.

5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

8 But I will tarry at Ephesus until Pentecost.

9 For a great door and effectual is opened unto me, and there are many adversaries.

10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

Saint Matthew 21:28-32
King James Version

28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

29 He answered and said, I will not: but afterward he repented, and went.

30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

THE BELLY OF A WHALE

St. Cyril of Jerusalem

Let us consider whether is harder, for a man after having been buried to rise again from the earth, or for a man in the belly of a whale, having come into the great heat of a living creature, to escape corruption. For what man knows not, that the heat of the belly is so great, that even bones which have been swallowed moulder away? How then did Jonas, who was three days and three nights in the whale’s belly, escape corruption? And, seeing that the nature of all men is such that we cannot live without breathing, as we do, in air, how did he live without a breath of this air for three days? But the Jews make answer and say, The power of God descended with Jonas when he was tossed about in hell. 

Does then the Lord grant life to His own servant, by sending His power with him, and can He not grant it to Himself as well? If that is credible, this is credible also; if this is incredible, that also is incredible. For to me both are alike worthy of credence. I believe that Jonas was preserved, for all things are possible with God (St. Matthew 19:26); I believe that Christ also was raised from the dead; for I have many testimonies of this, both from the Divine Scriptures, and from the operative power even at this day of Him who arose—who descended into hell alone, but ascended thence with a great company; for He went down to death, and many bodies of the saints which slept arose [St. Matthew 27:52] through Him.”

Tuesday July 22 / August 4 ns 2-26 † St. Mary Magdalene, Equal-to-the-Apostles; Holy Virgin-Martyr Markélla of Chíos; Holy New Hieromartyr Joseph of Desphina St. Mary: I Cor. 9:2-12; St. Luke 8:1-3. WHAT IS STOPPING YOU? St. Peter of Damascus

Into the splendor of thy Saints how shall I the unworthy one enter? For should I dare to enter the bridal chamber my vesture doth betray me for it is not a wedding garment; and as bound I shall be cast out by the Angels. Cleanse O Lord the defilement of my soul, and save me, in Thy love for mankind.

And he said to them all, 

If any man will come after me, let him deny himself,

and take up his cross daily, and follow me.

For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. St. Luke 9:23-24 KJV

The following was asked on the PARAGON Sunday (Aug 2 ns)

"If prepared, describe the wedding garment God expects to see when we meet Him"

Replies: So far - none

The requested description is available above

Tuesday

July 22 / August 4 ns

2026

 † St. Mary Magdalene
Equal-to-the-Apostles

Holy Virgin-Martyr Markélla
of Chíos
Holy New Hieromartyr Joseph
of Desphina

One of the myrrh-bearing women and "equal to the apostles," Mary was born in the town of Magdala, along the shore of Lake Gennesaret, and was of the tribe of Issachar.
She was tormented by seven evil spirits--from which she was freed by the Lord Jesus and made her whole.
She was a faithful follower and servant of the Lord during His earthly life. She stood beneath the Cross on Golgotha, and grieved bitterly with the All-Holy Birth-giver of God.
After the death of the Lord she visited His sepulcher three times. When the Lord rose again she saw Him on two occasions: once by herself, and once with the other myrrh-bearing women.
She traveled to Rome and appeared before Tiberias Caesar, presenting him with a red-colored egg, and giving him the salutation: "Christ is Risen!"

 

She also denounced Pontius Pilate to Caesar for his unjust condemnation of the Lord Jesus. Caesar accepted her accusation and transferred Pilate from Jerusalem to Gaul where, in disfavor with the emperor, this unjust judge died of a dread disease. After this, she returned from Rome to Ephesus, to assist St. John the Theologian in the work of preaching the Gospel.
With great love toward the resurrected Lord, with great zeal for the Faith and as a true apostle of Christ, she proclaimed the Holy Gospel to the world. She died peacefully in Ephesus. According to tradition, the cave she was buried in was the same cave in which the Seven Youths (August 4) later slept a wondrous sleep for hundreds of years, then came to life and again died. The relics of St. Mary Magdalene were later transferred to Constantinople. There is a beautiful Russian Orthodox convent dedicated to St. Mary Magdalene near the Garden of Gethsemane.

Saint Markella is greatly venerated on the Greek island of Chios. In the church dedicated to her there, miracles occur every year. However, her life is briefly known. According to tradition Markella was an unusually pious girl who was left motherless at an early age. Her bestial, pagan father wanted to live with his daughter as with a wife. Markella fled from her father, but he, enraged like a wild beast, caught up with her and cut her into pieces.
In the proximity of her church, there are certain stones that, from time to time, become as if covered with blood. People take these stones, bring them to church, and pray to St. Markella . They then touch the sick with them, who are thereby healed.

1 Corinthians 9:2-12
King James Version

2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

3 Mine answer to them that do examine me is this,

4 Have we not power to eat and to drink?

5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

6 Or I only and Barnabas, have not we power to forbear working?

7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

8 Say I these things as a man? or saith not the law the same also?

9 For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

Saint Luke 8:1-3
King James Version

8 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

WHAT IS STOPPING YOU?

St. Peter of Damascus

Briefly, we may say that in the nature of things, if someone wants to be saved, no person and no time, place or occupation can prevent him. He must not, however, act contrary to the objective that he has in view, but must with discrimination refer every thought to the divine purpose. Things do not happen out of necessity: they depend upon the person through whom they happen. We do not sin against our will, but we first assent to an evil thought and so fall into captivity. Then the thought itself carries the captive forcibly and against his wishes into sin.

The same is true of sins that occur through ignorance: they arise from sins consciously committed. For unless a man is drunk with either wine or desire, he is not unaware of what he is doing; but such drunkenness obscures the intellect and so it falls, and dies as a result. Yet that death has not come about inexplicably: it has been unwittingly induced by the drunkenness to which we consciously assented. We will find many instances, especially in our thoughts, where we fall from what is within our control to what is outside it, and from what we are consciously aware of to what is unwitting. But because the first appears unimportant and attractive, we slip unintentionally and unawares into the second. Yet if from the start we had wanted to keep the commandments and to remain as we were when baptized, we would not have fallen into so many sins or have needed the trials and tribulations of repentance.

The Life of St. Markella engenders so much affection, this longer version has been added.  Our thanks to SGPM. 

Saint Markella lived in the village of Volissos, Chios sometime after the middle of the fourteenth century. Her parents were Christians, and among the wealthiest citizens of Volissos. The saint’s mother died when she was young, and so her father, the mayor of the village, saw to her education.
She had been trained by her mother to be respectful and devout, and to guard her purity. She avoided associations with other girls who were more outgoing than she was so that she would not come to spiritual harm through such company. Her goal was to attain the Kingdom of Heaven, and to become a bride of Christ.
Saint Markella increased in virtue as she grew older, fasting, praying, and attending church services. She tried to keep the commandments and to lead others to God. She loved and respected her father, and comforted him in his sorrow. She told him she would take care of him in his old age, and would not abandon him.
As an adult, Saint Markella was loved by everyone for her beauty and for her spiritual gifts. The Enemy of our salvation tried to lure her into sin by placing evil thoughts in her mind. She resisted these temptations, and so the devil turned away from a direct confrontation with the young woman. Instead, he incited her father with an unnatural desire for his daughter.
Markella’s father changed in his behavior toward her. He became moody and depressed, forbidding her to go into the garden or to speak with the neighbors. Unable to understand the reason for this change, the saint went to her room and wept. She prayed before an icon of the Mother of God, asking Her to help her father. Soon she fell asleep, only to be awakened by her father’s shouting.
The unfortunate man had spent a long time struggling against his lust, but finally he gave in to it. At times he would speak to his daughter roughly, then later he would appear to be gentle. He wanted to be near her, and to stroke her hair. Unaware of her father’s intentions, Saint Markella was happy to see him emerge from his melancholy state, thinking that her prayer had been answered.
One day, her father openly declared the nature of his feelings for her. Horrified, the saint tried to avoid him as much as she could. Even the neighbors realized that there was something wrong with the man, so they stopped speaking to him.
A shepherd was tending his sheep near the beach one morning, and was leading them into the shade of a plane tree to avoid the hot July sun. Just as he was about to lie down, he heard a noise and looked up. He saw a young woman with a torn dress running down the hill. She hid in a nearby bush, ignoring its thorns.
The shepherd wondered who was chasing her, and how she had come to this spot. Then he heard the sound of a horse approaching, and recognized the mayor of the village. He asked the shepherd if he had seen his daughter. He said that he had not seen her, but pointed to her hiding place with his finger.
The mayor ordered Markella to come out of the bush, but she refused. Therefore, he set fire to the bush in order to force her out. She emerged on the side opposite her father, and ran toward the rocky shore, calling out to the Mother of God for help.
Markella continued to run, even though blood was flowing from her face and hands. Feeling a sharp pain in her leg, she saw that she had been shot with an arrow. She paused to pull it out, then took to flight once more. She scrambled over the rocks, staining them with her blood. Hearing her father getting closer, she prayed that the earth would open up and swallow her.

The saint sank to her knees, her strength all gone, and then a miracle took place. The rock split open and received her body up to the waist. Her father drew near with wild-eyed joy shouting, “I have caught you. Now where will you go?
Drawing his sword, he began to butcher his helpless daughter, cutting off pieces of her body. Finally, he seized her by the hair and cut off her head, throwing it into the sea. At once the calm sea became stormy, and large waves crashed to the shore near the murderer’s feet. Thinking that the sea was going to drown him because of his crime, he turned and fled. His ultimate fate has not been recorded.
In later years, pious Christians built a church on the spot where Saint Markella hid in the bush. The spot where she was killed became known as “The Martyrdom of Saint Markella,” and the rock that opened to receive her is still there. The rock appears to be a large stone that broke off from a mountain and rolled into the sea. Soil from the mountain covers the spot on the side facing the land. On the side facing the ocean is a small hole, about the size of a finger. A healing water flows from the opening, which cures every illness.
The flow of water is not due to the movements of the tide, because when the tide is out, there would be no water. This, however, is not the case. The water is clear, but some of the nearby rocks have been stained with a reddish-yellow color. According to tradition, the lower extremities of Saint Markella’s body are concealed in the rock.
The most astonishing thing about the rock is not the warmth of the water, nor the discoloration of the other rocks, but what happens when a priest performs the Blessing of Water. A sort of steam rises up from the water near the rock, and the entire area is covered with a mist. The sea returns to normal as soon as the service is over. Many miracles have occurred at the spot, and pilgrims flock there from all over the world.

Troparion — Tone 4
Your lamb Markella calls out to You, O Jesus, in a loud voice: / “I love You, my Bridegroom, and in seeking You I endure suffering. / In Baptism I was crucified so that I might reign in You, / and I died so that I might live with You. / Accept me as a pure sacrifice, / for I have offered myself in love.” / Through her prayers, save our souls, since You are merciful.