Saturday, December 10, 2022

SUNDAY Nov, 28 / Dec.11 ns 2022 • Holy Monk-Martyr Stephen the New, Hieromartyr Irénarchos • Fish, wine, and olive oil are permitted. • MY LIFE IN CHRIST by St John of Kronstadt

 The mother of Samuel, Hannah, prayed to God to give her a son and so did Anna, the mother of Stephen. Praying thus in the Church of Blachernae before the icon of the Most-holy Theotokos, a light sleep overcame her, and she saw the Most-holy Virgin as radiant as the sun, and heard a voice from the icon: ''Woman, depart in peace. In accordance with your prayer, you have a son in your womb.'' Anna indeed conceived and gave birth to a son, the holy Stephen. At sixteen, Stephen received the monastic tonsure on Mount Auxentios near Constantinople, from the elder John who also taught him divine wisdom and asceticism. When John entered into rest in the Lord, Stephen remained on the mountain in a life of strict asceticism, taking upon himself labor upon labor. His holiness attracted many disciples to him. 

When Emperor Constantine Copronymus was persecuting icons more ferociously than his foul father, Leo the Isaurian, Stephen showed himself a zealous defender of the veneration of holy icons. The demented emperor accepted various obscene slanders against Stephen and personally plotted intrigues to break Stephen and get him out of the way. Stephen was banished to the island of Proconnesus, then taken to Constantinople, chained and cast into prison, where he was met by 342 monks, brought from all over and imprisoned for their veneration of the icons. There, in prison, they carried out the whole church Typikon* as in a monastery.

Then the wicked emperor condemned Stephen to death. The saint foresaw his death forty days in advance, and asked forgiveness of the brethren. The emperor's servants dragged him from prison and, beating and pulling him, dragged him through the streets of Constantinople calling upon all those loyal to the emperor to stone this ''enemy of the emperor.'' One of the heretics struck the saint on the head with a piece of wood, and the saint gave up his soul. As St. Stephen the Protomartyr suffered at the hands of the Jews, so this Stephen suffered at the hands of the iconoclastic heretics. This glorious soldier of Christ suffered in the year 767 at the age of fifty-three, and was crowned with unfading glory.

*Typikon - Instructions for the order of services

The Holy Matins Gospel According to Saint Luke 24:1-12 KJV
24 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

2 And they found the stone rolled away from the sepulchre.

3 And they entered in, and found not the body of the Lord Jesus.

4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

8 And they remembered his words,

9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

10 It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

11 And their words seemed to them as idle tales, and they believed them not.

12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.



The Holy Epistle of Saint Paul to the Ephesians 5:8-19 KJV

8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)

10 Proving what is acceptable unto the Lord.

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

12 For it is a shame even to speak of those things which are done of them in secret.

13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

15 See then that ye walk circumspectly, not as fools, but as wise,

16 Redeeming the time, because the days are evil.

17 Wherefore be ye not unwise, but understanding what the will of the Lord is.

18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;

19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;



The Holy Gospel According to Saint Luke 18:18-27 KJV

18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

21 And he said, All these have I kept from my youth up.

22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

23 And when he heard this, he was very sorrowful: for he was very rich.

24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

26 And they that heard it said, Who then can be saved?

27 And he said, The things which are impossible with men are possible with God.


by Saint John of Kronstadt
God and the saints hear us during our prayer as men hear each other when talking among themselves, or as people standing in church hear the preacher, or soldiers the voice of their commander, with the difference that God and the saints hear our prayers incomparably better and more perfectly, because when we hear the words of an ordinary man we do not know what is in his heart and thoughts, and it may happen that a person, says one thing whilst he has quite another in his heart. But with God and the saints it is not so; they see all that is in our thoughts and in our heart--God Himself by His omniscience, and the saints by the grace of the Holy Spirit, in Whom they eternally rest. They see whether our words really correspond to the feeling of our heart, and if so, and the heart itself on its part is a believing, contrite, and humble one, burning with love and zeal (for "we earnestly have recourse to Thee"), as well as with a desire to obtain what we ask for, then they are favorably inclined to accept our prayer and give us what we desire. God and the saints wish that during our prayer we should represent them to ourselves as living, present with us; that we should see them with our spiritual eyes. God is living. " For He is not a God of the dead, but of the living: for all live unto Him."







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