THURSDAY
June 3 / 16 ns / 2022
• Holy Martyr Lucillian;
Saint Clotilda, Queen of France;
Saint Kevin of Glendalough
Lucillian grew old as a pagan priest and, as a graying elder, recognized the truth of Christianity and was baptized. His conversion to Christianity provoked great anxiety among the heathens in Nicomedia and he was brought to trial. Because he did not want to deny his new Faith, Lucillian was violently beaten and, completely bruised, was thrown into prison. In prison he met four young men: Claudius, Hypátios, Paul and Dionysios who, because of their faith in Christ, were also imprisoned. The elder greatly rejoiced in the young men and they in him. Together spent all their time in pious conversations, prayers and the chanting of psalms.
When they were led out of prison they were tortured by various means and finally sent to Byzantium where the soldiers beheaded Claudius, Hypátios, Paul, Dionysios and Lucillian was crucified by the Jews. The nefarious Jews pierced Lucillian's entire body with nails. A virgin named Paula openly took the martyr's bodies and honorably buried them. For this, she was accused and, after having been tortured, was beheaded receiving two wreaths from the Lord: the wreath of virginity and the wreath of martyrdom. Their martyrdom occurred during the reign of Emperor Aurelian between the years 270-275 A.D.Romans 1:28-2:9 King James Version
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
2 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2 But we are sure that the judgment of God is according to truth against them which commit such things.
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Saint Matthew 5:27-32 King James Version
27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
The grace-filled elder Avvakum from Lavra (on Mt. Athos) would say:
Joy comes from one’s relationship and union with God. Mankind has been created to be joyful, not sad. When you enjoy the wrong things, you will inevitably pay back for all this pleasure you have had. But God’s joy demands no repayment. For instance I, who own nothing in this world, cannot pay for the happiness I have. I am not the only one proclaiming this truth. My brother monks, who also have nothing else besides God, are filled with joy. I have emptied myself for Christ’s sake. I have nothing but my Lord – and joy. Poverty is beautiful for it sets you free.
One should empty himself to make room for Christ to enter his heart. When the Lord is with me, there is my happiness also. In each ascetic cave (within) you will find spiritual joy.
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
2 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2 But we are sure that the judgment of God is according to truth against them which commit such things.
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Saint Matthew 5:27-32 King James Version
27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
THE JOY OF GOD
ELDER AVVAKUM OF THE LAVRA
Joy comes from one’s relationship and union with God. Mankind has been created to be joyful, not sad. When you enjoy the wrong things, you will inevitably pay back for all this pleasure you have had. But God’s joy demands no repayment. For instance I, who own nothing in this world, cannot pay for the happiness I have. I am not the only one proclaiming this truth. My brother monks, who also have nothing else besides God, are filled with joy. I have emptied myself for Christ’s sake. I have nothing but my Lord – and joy. Poverty is beautiful for it sets you free.
One should empty himself to make room for Christ to enter his heart. When the Lord is with me, there is my happiness also. In each ascetic cave (within) you will find spiritual joy.
N o t e
The following sermon by +Saint Philaret of New York [of blessed memory] to his Russian Faithful and all faithful Orthodox, should be read before the Period of the Holy Apostles' Fast.
In offering everyone the opportunity to do so, it will remain posted from today Monday, June 7 ns through Monday June 20 ns, when the Apostles' Fast Begins.
In offering everyone the opportunity to do so, it will remain posted from today Monday, June 7 ns through Monday June 20 ns, when the Apostles' Fast Begins.
Our Lord Jesus Christ once said: “For verily I say unto you, Till heaven and earth pass, not one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (St. Matthew 5:18), that is, everything that we are taught by our Orthodox law, everything in the Holy Gospel, all is fulfilled, and those who do not fulfill it will be disobedient to the Law of God.
Look how it was in ancient times. The Church, for instance, glorified the Maccabean Martyrs: all the brothers and their elder, Eleázar, and their mother. Their tormentor, the pagan king, subjected them to terrible torture for their refusal to eat pork, which was forbidden by Mosaic law. In other words, they refused to violate the fast by eating what the Church did not allow them. And for this they met their death.
People today are remarkably negligent about this, but true men of faith, who believe in God, observe all laws as inviolable sacred things which must be obeyed. Once an ascetic in our Mother Russia was asked: Why does the Lord so clearly cease to offer His blessings, His mercy? The elder responded: “Because people refuse to hear God, people have ceased to observe the Lenten periods.” That was then, now it is completely different. At that time, one could still find Orthodox people who observed Lent, but we can’t today. And not only in our difficult lives today.
The writer Khomiakoff, the renowned Russian author, philosopher, theologian, a man of lofty spiritual values and a talented poet, who always strictly followed all Lenten periods and laws, came to St Petersburg, the capital of Russia. He felt as though he were in a wilderness: no one observed Lent—not one person! He worked, he fasted, and surprised everyone with his staunchness and stubbornness. Today it is hard to find anyone who observes the fasting periods.
Let us remember, my dear ones, all the Church laws—there is nothing pointless in the Church, nothing that is useless that is offered to us, no! We are given free will in this life: to choose to live one way or another. But there are Church laws which all Orthodox Christians must observe. One of these laws is about the Lenten periods, when the Church calls upon us to abstain during certain periods during the year. Only those who observe them are Orthodox Christians.
Once we recalled the words of St Seraphim of Sarov, a great ascetic. He stated simply: “He who does not observe Lent is not a Christian!” He may call himself whatever he likes, but he is not a Christian. This is perfectly natural, this strict judgment by a great ascetic, because what school would keep a student who ignored school rules? What workplace would keep an employee who did not observe its regulations? And so the Church has its own laws, its own regulations. I repeat, the Church offers a great deal to select from: ways of life, occupations, She blesses them all if a person lives as a Christian. Where the Church offers its laws, there the Christian must submit without hesitation.
The Church offers this all for our own benefit, because obedience to the Church is one of the greatest virtues. Amen.
Let us remember, my dear ones, all the Church laws—there is nothing pointless in the Church, nothing that is useless that is offered to us, no! We are given free will in this life: to choose to live one way or another. But there are Church laws which all Orthodox Christians must observe. One of these laws is about the Lenten periods, when the Church calls upon us to abstain during certain periods during the year. Only those who observe them are Orthodox Christians.
Once we recalled the words of St Seraphim of Sarov, a great ascetic. He stated simply: “He who does not observe Lent is not a Christian!” He may call himself whatever he likes, but he is not a Christian. This is perfectly natural, this strict judgment by a great ascetic, because what school would keep a student who ignored school rules? What workplace would keep an employee who did not observe its regulations? And so the Church has its own laws, its own regulations. I repeat, the Church offers a great deal to select from: ways of life, occupations, She blesses them all if a person lives as a Christian. Where the Church offers its laws, there the Christian must submit without hesitation.
The Church offers this all for our own benefit, because obedience to the Church is one of the greatest virtues. Amen.
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