A P O S T L E S' F A S T
Holy Hieromartyr Evsébios, Bishop of Samosáta;
St. Alban, Protomartyr of Britain
Evsébios was great in exposing Arianism. When the throne of Antioch became vacant, Meletius was elected patriarch at the insistence of Evsébios. Meletius was a great beacon of the Church who, after his death, was found worthy of great praise by St. John Chrysostomos. However, the Arians quickly banished Meletius from Antioch. When Constantine's pernicious son Constantius died another much worse than he was crowned, Julian the Apostate. During the time of Julian's persecution of Christians, St. Evsébios removed his clerical attire and donned a soldier's uniform so that, under the guise of a soldier, he visited the persecuted Church throughout Syria, Phoenicia and Palestine strengthening the Orthodox Faith everywhere and installing the necessary priests and deacons and other clergy and, in some places, bishops.
Following the stormy death of Julian, St. Evsébios counseled Meletius to convene a Council in Antioch in 361 A.D. at which twenty-seven hierarchs were present and the Arian heresy was condemned once more and the Faith of Orthodoxy was proclaimed in the same manner as it was expressed at the First Ecumenical Council [Nicaea 325 A.D]. Along with Meletius and Evsébios, St. Pelagius of Laodicea the famous ascetic and chaste one, made a great impact at the Council of Antioch. This Council was held during the reign of the pious Emperor Jovian. However, Emperor Jovian soon died and the wicked Valens was crowned and again the persecution of Orthodoxy ensued. St. Meletius was exiled to Armenia, Evsébios exiled to Thrace and Pelagius exiled to Arabia. After Valens, Gratian was crowned emperor and it was he who granted freedom to the Church and recalled the exiled hierarchs to their former sees. Thus, they returned: Meletius to Antioch, Evsébios to Samosata and Pelagius to Laodicea. At this time, many dioceses and many parishes were widowed and Evsébios zealously hurried to find and to give to the people canonical shepherds. When he came to the town of Doliche to enthrone the newly elected bishop Marinus and to denounce the heresy of Arius, which was strong in this town, a fanatical heretic hurled a ceramic tile at Evsébios' head and mortally wounded him. This great zealot, saint and martyr of Orthodoxy died to live eternally in the blessedness of Paradise. He suffered in the year 379 A.D.
Following the stormy death of Julian, St. Evsébios counseled Meletius to convene a Council in Antioch in 361 A.D. at which twenty-seven hierarchs were present and the Arian heresy was condemned once more and the Faith of Orthodoxy was proclaimed in the same manner as it was expressed at the First Ecumenical Council [Nicaea 325 A.D]. Along with Meletius and Evsébios, St. Pelagius of Laodicea the famous ascetic and chaste one, made a great impact at the Council of Antioch. This Council was held during the reign of the pious Emperor Jovian. However, Emperor Jovian soon died and the wicked Valens was crowned and again the persecution of Orthodoxy ensued. St. Meletius was exiled to Armenia, Evsébios exiled to Thrace and Pelagius exiled to Arabia. After Valens, Gratian was crowned emperor and it was he who granted freedom to the Church and recalled the exiled hierarchs to their former sees. Thus, they returned: Meletius to Antioch, Evsébios to Samosata and Pelagius to Laodicea. At this time, many dioceses and many parishes were widowed and Evsébios zealously hurried to find and to give to the people canonical shepherds. When he came to the town of Doliche to enthrone the newly elected bishop Marinus and to denounce the heresy of Arius, which was strong in this town, a fanatical heretic hurled a ceramic tile at Evsébios' head and mortally wounded him. This great zealot, saint and martyr of Orthodoxy died to live eternally in the blessedness of Paradise. He suffered in the year 379 A.D.
Romans 10:11-11:2 King James Version
11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the Lord shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17 So then faith cometh by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
Saint Matthew 11:16-20 King James Version
16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18 For John came neither eating nor drinking, and they say, He hath a devil.
19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.
How Many Have Departed This Life?
Who can deny that we will one day part from our love of the world, with our bad inclinations and customs and our will and yet we continue the pretense.
Awaken! There is only one lover of mankind.
A Spiritual Homily of Saint Macarius of Egypt
18. How can we then refuse to accept heartily the persuasions and promises of the Lord, and to yield ourselves over to Him, denying, as the Gospel says, all other things and our own souls also, and to love Him only and nothing else besides Him?
But behold, in spite of all these things, and of the great glory that has been given, and of all the dispensations of the Lord from the times of patriarchs and prophets—what great promises have been made, what persuasions offered, what compassion of the Master shown to us from the beginning! and lastly, in His own sojourn here
He displayed His inexpressible kindness towards us by His crucifixion, to convert us and bring us round to life—and we, we will not part with our own wills, and with the love of the world, and with our bad inclinations and customs.
Thus we prove ourselves men of little faith, or of none; and yet for all this, He continues to be kind, invisibly protecting and cherishing, not giving us over, according to our iniquities, to the power of sin for ever, nor letting us perish by the deceitfulness of the world, but in His great kindness and longsuffering watching fixedly for the moment when we shall be converted to Him.
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