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Hesychios lived during the reign of king Maximian in 302. He was the first and the leader in the royal palace and the Senate, because he was magistrianus by office. When Maximian ordered that all Christians who were royal soldiers ought to be deprived of their belts (which were a sign of their royal merit) and live as civilians and without honour, many Christians preferred to live without any outward honour due to this illegal order than to be honored and lose their soul. St. Hesychios was numbered with these Christians as well. When the king heard this, he ordered that the saint ought to be stripped of the expensive clothes, which he used to wear, and be dressed with a shabby mantle without sleeves woven from hair and to be as disgraced and disdained as to consort with women.
When this had been carried out, the king invited him and asked him: "Aren't you ashamed, Hesychios, that you lost the honour and office of magistrianus and that you have been debased to this kind of life? Or maybe you don't know that the Christians, whose way of life you preferred, have no power to restore you to your previous great honour and office?" The saint replied: "Your honour, O king, is temporary but the honour and glory which Christ gives is eternal and without end." Because of these words the king got angry and ordered his men to tie a great millstone around the saint's neck and then to throw him in the middle of river Orontus, which lies in Coele Syria and which is commonly called Oronge. Thus, the blessed man received the crown of martyrdom from the Lord.
8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
9 Thus saith the Lord of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the Lord of hosts was laid, that the temple might be built.
10 For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
11 But now I will not be unto the residue of this people as in the former days, saith the Lord of hosts.
12 For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
13 And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
14 For thus saith the Lord of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the Lord of hosts, and I repented not:
15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
16 These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the Lord.
Vespers 19 Thus saith the Lord of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
20 Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21 And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22 Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23 Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
Truly we must have poverty of spirit during prayer and at all times. "Blessed are the poor in spirit." Consider how great is man: "God dwelleth in him, and he in God;" so that in a pious Christian it is as though not a man but Christ Himself lives. "Nevertheless, I live; yet not I, but Christ liveth in me;" because the whole soul becomes Christ's, as iron in a furnace itself becomes fiery like a burning coal: it is all fire, all light, all warmth.
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