2022
Today we commemorate
Saint Symeon, Man of the Wonderful Mountain
Saint Vincent of Lérins
Because of his love for God, he was endowed with the rare gift of grace, by which he healed every infirmity, tamed wild beasts, discerned into distant parts of the world and the hearts of men. He left his body and gazed at the heavens and conversed with angels, frightened and cast out demons, prophesied, at times lived without sleep for thirty days and even longer without food and received nourishment from the hands of angels. The words of the Lord were completely fulfilled in him: "He that believes in me, the works that I do shall he do also; and greater works than these shall he do" (St. John 14:12). In the year of our Lord 596 A.D. and in the seventy-fifth year of his life, St. Symeon presented himself to the Lord that he, together with the angels, may satisfy himself gazing upon the face of God.
Acts 21:8-14 KJV
8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
9 And the same man had four daughters, virgins, which did prophesy.
10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
Saint John 14:27-15:7 KJV
27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
15 I am the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3 Now ye are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Wounded by Love
by Saint Porphyrios of Athos
“Those who desire and crave to belong to Christ and who abandon themselves to the will of God become worthy. It’s a great thing, all-important, to have no will. The slave has no will of his own. And it is possible for us to have no will of our own in a very simple manner: through love for Christ and the keeping of His commandments.
He who has My commandments and keeps them, he is the one who loves Me; and he who loves me shall be loved by my Father and I will love him and will manifest myself to him. [St. John 14:31].
Effort is required. For we have to wrestle against the rulers of the darkness of this age [Eph. 6:12]. We have to wrestle with the roaring lion [1 St. Peter 5:8]. We cannot allow the devious enemy to prevail in the struggle. ”



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