† Monday of the Holy Spirit
• Holy Martyr Hermías;
St. Petronilla, the daughter of the Holy Apostle Peter
• No fasting •
• Holy Martyr Hermías;
St. Petronilla, the daughter of the Holy Apostle Peter
• No fasting •
Hermías grew old as an imperial soldier and in his old age suffered for Christ the King. Since the evil judge tried in vain to dissuade him from the Faith of Christ and counseling him to offer sacrifices to the idols, the judge then gave orders that his teeth be knocked out with a stone and the skin peeled from his face with a knife. After that they threw him into a fiery furnace but, by the Grace of God, he was saved and stood up. Following that, by order of the judge he drank a bitter poison which was given to him by a magician, but the poison did him no harm. Witnessing this, the magician was so amazed that he openly confessed Christ for which he was immediately beheaded. Afterwards, they gouged out both of Hermías's eyes but he did not grieve and cried out to the judge: "Take for yourself these bodily eyes that gaze upon the vanity of the world. I have eyes of the heart by which I clearly see the light of the truth." He was hung then by the feet upside down and those who did this to him were blinded and staggered around him. St. Hermías beckoned them to come to him, laid his hands on them and, by prayer to the Lord, restored their sight. Witnessing all of this, the judge became as enraged as a lion, drew a knife and severed the head of this godly-man. Christians secretly removed the body of Hermías and honorably buried it. His relics gave healing to all the sick and to the afflicted. St. Hermías suffered in the year 166 A.D., during the reign of Emperor Antoninus.
Ephesians 5:8-19 King James Version
8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the Lord.
11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
15 See then that ye walk circumspectly, not as fools, but as wise,
16 Redeeming the time, because the days are evil.
17 Wherefore be ye not unwise, but understanding what the will of the Lord is.
18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.
Saint Matthew 18:10-20 King James Version
10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
11 For the Son of man is come to save that which was lost.
12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
20 For where two or three are gathered together in my name, there am I in the midst of them.
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the Lord.
11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
15 See then that ye walk circumspectly, not as fools, but as wise,
16 Redeeming the time, because the days are evil.
17 Wherefore be ye not unwise, but understanding what the will of the Lord is.
18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.
Saint Matthew 18:10-20 King James Version
10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
11 For the Son of man is come to save that which was lost.
12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
20 For where two or three are gathered together in my name, there am I in the midst of them.
Various Soul-Profiting Instruction to His Disciples
Saint Dorotheos of Gaza
[Paraphrased]
Redeemed
from the curse of the law, we are eligible to receive the adoption of sons.
What sacrifices then should we offer to Christ to please Him since he does not desire the sacrifice of dumb beasts?
Present your body as a living sacrifice for it is holy and acceptable unto God.
But how should we offer up our bodies to God as a living and holy sacrifice?
By no longer doing those things desired by our flesh and by our thoughts, but walking in the spirit and not fulfilling any fleshly desire. This precisely is what it means to mortify therefore our members which are upon the earth. This is considered a living and holy sacrifice that is pleasing to God.
But why is it called a living sacrifice?
Because the dumb
beast that is brought for sacrifice dies at the very moment that it is
sacrificed. Those holy men and women who offer themselves to God are sacrificed
daily, yet they remain living, as the prophet David says: "for Thy sake are we
are killed all day long; we are counted as sheep for the slaughter", i.e. we
offer ourselves daily as first fruits.
N o t e
The following sermon by +Saint Philaret of New York [of blessed memory] to his Russian Faithful and all faithful Orthodox, should be read before the Period of the Holy Apostles' Fast.
In offering everyone the opportunity to do so, it will remain posted from today Monday, June 7 ns through Monday June 20 ns, when the Apostles' Fast Begins.
In offering everyone the opportunity to do so, it will remain posted from today Monday, June 7 ns through Monday June 20 ns, when the Apostles' Fast Begins.
Our Lord Jesus Christ once said: “For verily I say unto you, Till heaven and earth pass, not one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (St. Matthew 5:18), that is, everything that we are taught by our Orthodox law, everything in the Holy Gospel, all is fulfilled, and those who do not fulfill it will be disobedient to the Law of God.
Look how it was in ancient times. The Church, for instance, glorified the Maccabean Martyrs: all the brothers and their elder, Eleázar, and their mother. Their tormentor, the pagan king, subjected them to terrible torture for their refusal to eat pork, which was forbidden by Mosaic law. In other words, they refused to violate the fast by eating what the Church did not allow them. And for this they met their death.
People today are remarkably negligent about this, but true men of faith, who believe in God, observe all laws as inviolable sacred things which must be obeyed. Once an ascetic in our Mother Russia was asked: Why does the Lord so clearly cease to offer His blessings, His mercy? The elder responded: “Because people refuse to hear God, people have ceased to observe the Lenten periods.” That was then, now it is completely different. At that time, one could still find Orthodox people who observed Lent, but we can’t today. And not only in our difficult lives today.
The writer Khomiakoff, the renowned Russian author, philosopher, theologian, a man of lofty spiritual values and a talented poet, who always strictly followed all Lenten periods and laws, came to St Petersburg, the capital of Russia. He felt as though he were in a wilderness: no one observed Lent—not one person! He worked, he fasted, and surprised everyone with his staunchness and stubbornness. Today it is hard to find anyone who observes the fasting periods.
Let us remember, my dear ones, all the Church laws—there is nothing pointless in the Church, nothing that is useless that is offered to us, no! We are given free will in this life: to choose to live one way or another. But there are Church laws which all Orthodox Christians must observe. One of these laws is about the Lenten periods, when the Church calls upon us to abstain during certain periods during the year. Only those who observe them are Orthodox Christians.
Once we recalled the words of St Seraphim of Sarov, a great ascetic. He stated simply: “He who does not observe Lent is not a Christian!” He may call himself whatever he likes, but he is not a Christian. This is perfectly natural, this strict judgment by a great ascetic, because what school would keep a student who ignored school rules? What workplace would keep an employee who did not observe its regulations? And so the Church has its own laws, its own regulations. I repeat, the Church offers a great deal to select from: ways of life, occupations, She blesses them all if a person lives as a Christian. Where the Church offers its laws, there the Christian must submit without hesitation.
The Church offers this all for our own benefit, because obedience to the Church is one of the greatest virtues. Amen.
Let us remember, my dear ones, all the Church laws—there is nothing pointless in the Church, nothing that is useless that is offered to us, no! We are given free will in this life: to choose to live one way or another. But there are Church laws which all Orthodox Christians must observe. One of these laws is about the Lenten periods, when the Church calls upon us to abstain during certain periods during the year. Only those who observe them are Orthodox Christians.
Once we recalled the words of St Seraphim of Sarov, a great ascetic. He stated simply: “He who does not observe Lent is not a Christian!” He may call himself whatever he likes, but he is not a Christian. This is perfectly natural, this strict judgment by a great ascetic, because what school would keep a student who ignored school rules? What workplace would keep an employee who did not observe its regulations? And so the Church has its own laws, its own regulations. I repeat, the Church offers a great deal to select from: ways of life, occupations, She blesses them all if a person lives as a Christian. Where the Church offers its laws, there the Christian must submit without hesitation.
The Church offers this all for our own benefit, because obedience to the Church is one of the greatest virtues. Amen.
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