St. Theodóra of Alexandria,
THEODORA was the wife of a young man. Persuaded by a fortune-teller, she committed adultery with another man and immediately felt the bitter pangs of conscience. She cut her hair, dressed in men's clothing and entered the Monastery of Octodecatos, under the male name of Theodore. Her labor, fasting, vigilance, humbleness and tearful repentance amazed the entire brotherhood. When a promiscuous young woman slandered her, saying that Theodore had made her pregnant, Theodora did not want to justify herself, but considered this slander as a punishment from God for her earlier sin. Banished from the monastery, she spent seven years living in the forest and wilderness and, in addition, caring for the child of that promiscuous girl. She overcame all diabolical temptations: she refused to worship Satan, refused to accept food from the hands of a soldier, and refused to heed the pleas of her husband to return to him-for all of this was only a diabolical illusion, and as soon as Theodora made the sign of the Cross everything vanished as smoke. After seven years, the abbot received her back into the monastery, where she lived for two more years, and reposed in the Lord. Only then did the monks learn that she was a woman; an angel appeared to the abbot and explained everything to him. Her husband came to the burial, and then remained in the cell of his former wife until his repose. St. Theodora possessed much grace from God: she tamed wild beasts, healed infirmities, and brought forth water from a dry well. Thus, God glorified a true penitent, who with heroic patience repented nine years for just one sin. She reposed in the year 490.
St. Evphrósynos the Cook
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1 Corinthians 2:6-9 KJV
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Saint Matthew 10:37-11:1 KJV
37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38 And he that taketh not his cross, and followeth after me, is not worthy of me.
39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
11 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
About the word of God which is mightier than death
"Whoever keeps My word
will never taste death"
(St. John 8:52 KJV)
Whoever keeps the word of Christ in himself, the word of Christ sustains him from within and feeds him and enlightens him and enlivens him. Whether he is in the body or outside the body, he feels equally alive from the word of Christ, i.e., from the undying eternal life. The death of the body will give to his Life-bearing soul only a freer enthusiasm in embracing Christ, the Beloved Life-giver.
But, what does it mean, brethren, to keep the word of Christ within ourselves?
That means; First: to keep the word of Christ in our mind, thinking about it; Second: to keep the word of Christ in our heart, loving it; Third: to keep the word of Christ in our will, fulfilling it in deeds; Fourth: to keep the word of Christ on our tongue, openly confessing it when it is necessary to do so.
Thus, to keep the word of Christ means to fill ourselves with it and to fulfill it. Whoever would keep the word of Christ in this manner, truly, he will never taste of death.
Saint Nikolai Velimirovich
O our Lord, Mighty Lord, mightier than death, give us strength and understanding to keep Your holy word to the end; that we do not taste of death and that death does not taste of us; that decay does not touch our soul. O Lord All-merciful be merciful to us.
To Thee be glory and praise forever. Amen.
Saint Nikolai Velimirovich
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