Saint Evphrosyne
Holy Monk-Martyr Paphnoútios,
St. Sergios of Rádonezh
Holy Monk-Martyr Paphnoútios,
St. Sergios of Rádonezh
Evphrosyne was the daughter of Paphnoútios, a wealthy and distinguished man of Alexandria. Her childless parents had besought God with prayer for the birth of a child, and they were given her.
Her devout parents raised their daughter in the Christian Faith. Not wanting to enter into marriage, the young Evphrosyne hid from her father, changed into men's clothing, and presented herself to the abbot of a monastery as a eunuch of Emperor Theodosius, giving the name Smaragdus. The abbot received her, and turned her over to the spiritual father Agapitos for guidance.
By her fasting and prayerful asceticism, Smaragdus quickly surpassed all the monks in that monastery. When she had completed thirty-eight years of strict asceticism, her father Paphnoútios visited that monastery, and the abbot directed him to Smaragdus for prayer and counsel. Smaragdus recognized Paphnoútios, but Paphnoútios did not recognize Smaragdus. When the father confessed his grief for his lost daughter, Smaragdus told him not to lose hope, for he would see his daughter again in this life, and besought him to come again within three days.
When Paphnoútios came again, Smaragdus was on her deathbed. The dying one said to Paphnoútios: ``I am Evphrosyne, your daughter; you are my father!'' For a long time, the father was unable to come to himself due to his severe shock. Then, the Blessed Evphrosyne breathed her last, and her father wept over her.
After burying her, Paphnoútios himself entered the monastery, and settled in the cell of his holy, reposed daughter. After ten years of asceticism, Paphnoútios also entered into rest in the Lord.
The Holy Epistle of Saint Paul
1 Corinthians 14:20-25
KJV
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
The Holy Gospel According to Saint Luke 4:31-36 KJV
32 And they were astonished at his doctrine: for his word was with power.
33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
Contemplate the Following
from Saint Paisios the Athonite
Live simply and without thinking too much, like a child with his father. Faith without too much thinking works wonders. The logical mind hinders the Grace of God and miracles. Practice patience without judging with the logical mind.
When there is a respect for small things, there will be an even greater respect towards the bigger things. When there is no respect for small things, then neither will there be for the bigger ones. This is how the Fathers maintained Tradition.
The goal is to rise spiritually, not simply to avoid sin.
The goal is to rise spiritually, not simply to avoid sin.
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