Apodosis of the Elevation of the Cross
• Holy Apostle Codrátos of Magnesía,
During the time of the persecution of Christians, many of the faithful fled to the mountains and into the caves. So did the mother of Codrátos. She was pregnant at the time and gave birth to Codrátos in the forest and died shortly thereafter. Codrátos was cared for by, fed by and guided by Divine Providence and by his Guardian Angel. Codrátos grew up in nature and in solitude. He, who gave manna from heaven to the Israelites in the wilderness, dropped from the clouds a sweet dew on the mouth of the child Codrátos. When he was twelve years old, he entered into town and there some benevolent men took a liking to him and provided him with an education. He studied medicine and healed the sick, as much with natural cures and even more by the power of the spirit and prayer, which he was accustomed to since his childhood. When a new persecution arose again under Decius, Codrátos was brought to trial and cast into prison. Five companions joined him and confessed the name of Christ. They were Cyprian, Dionysius, Anectus, Paul and Crescens. They were all dragged through the streets by the pagans, especially by their children. They were beaten with rods and stoned until they were eventually dragged to the scaffold. There, the martyrs prayed to God and were beheaded. On this spot a source of water gushed out of the ground which is still called Codrátos even today and is a reminder of the heroic deaths of these six holy innocents for Christ. They honorably suffered for the truth in the year 250 A.D. in Corinth during the reign of Emperor Decius and his governor, Jason.
Ephesians 2:19-3:7 KJV
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an habitation of God through the Spirit.
3 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
Saint Luke 3:23-4:1 KJV
24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,
25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,
27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
4 And Jesus being full of the Holy Spirit returned from Jordan, and was led by the Spirit into the wilderness,
St. John of Kronstadt: . . . we ought to meditate upon higher things, and count all earthly things but dung
If God had not been incarnate upon earth, if He had not made us godly, if He had not taught us in His Own person how to live, what to hope for and expect, if He had not pointed out to us another perfect and eternal life, if He had not suffered and died and risen from the dead—then we should still have had some reason to live, as we all now live—that is to mostly lead a carnal, earthly life.
The heart naturally seeks happiness—and the Devil gives a false direction to this tendency, and allures it by earthly happiness, that is—by riches, honors, splendor of dress, furniture, silver, equipment, gardens and various amusements.
But, now, we ought to meditate upon higher things, and count all earthly things but dung, for, everything earthly is nothing, in comparison with heavenly things.Meanwhile, the Devil, the father of lies, in spite of the Savior’s teaching and His spirit, teaches us to attach ourselves to earthly goods, and forcibly nails our sensual heart to them.
The heart naturally seeks happiness—and the Devil gives a false direction to this tendency, and allures it by earthly happiness, that is—by riches, honors, splendor of dress, furniture, silver, equipment, gardens and various amusements.
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