PARAGON THURSDAY OCTOBER 2 / 15 ns 2026 † HOLY MARTYRS CYPRIAN AND JUSTINA ~ FOUR HUNDRED TEXTS ON LOVE BY ST MAXIMOS THE CONFESSOR ~ VIGNETTES

Most Holy Virgin Mother, hear our prayer.

In thy tender compassion and mercy, calm the oppressors fury,

their rage, their hate and stop the fear, suffering

and brutal death inflicted on God's precious

people in the Middle East, in Russia, in the Ukraine,

and all around the world. 

The oppressors are unashamed in the face of your Son

and our God and they don’t realize

the grievous indictments they place on their souls.

And as ye would that men should do to you,

do ye also to them likewise.

 THURSDAY

OCTOBER 2 / 15 ns 2026 

† HOLY MARTYRS CYPRIAN AND JUSTINA

Cyprian moved from Carthage to Antioch, where Justina lived with her parents, Edesius and Cleodonia. Edesius was a pagan priest, and his entire household was pagan. But when Justina visited a Christian church and learned the true Faith, she converted both her father and mother to the Christian Faith. All three received baptism by Optatus the bishop. Cyprian, however, was a magician, who consorted with impure spirits and practiced sorcery. A certain dissolute pagan youth named Aglaidas was willing to pay any price to charm Justina, for she was beautiful. The holy virgin Justina rejected him adamantly, and he sought help from Cyprian. Cyprian invoked one evil spirit after another, to inflame Justina with impure passion for Algaidas, but did not succeed. By the sign of the Cross and prayer to God, she drove the evil spirits away. After this futile effort, Cyprian recognized the power of the Cross and was baptized. Eventually, he was made a presbyter, then a bishop. Embittered pagans denounced him and Justina; both were tried in Damascus, tortured, and then beheaded in Nicomedia. They entered into rest at the end of the third century.

1 Saint Timothy 1:12-17 KJV

12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

Saint John 15:17-16:2 KJV

17 These things I command you, that ye love one another.

18 If the world hate you, ye know that it hated me before it hated you.

19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

23 He that hateth me hateth my Father also.

24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

27 And ye also shall bear witness, because ye have been with me from the beginning.

16 These things have I spoken unto you, that ye should not be offended.

2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

FOUR HUNDRED TEXTS ON LOVE

BY

Listen now to what they say about love for our neighbor: 'I speak the truth in Christ, I do not lie, my conscience also bears me witness in the Holy Spirit: I have great distress and continual sorrow in my heart. For I could wish that I myself were severed from Christ for the sake of my brethren, my kinsmen according to the flesh, who are Israelites' (Rom. 9:1-3). Moses and the other saints speak in a similar manner.

Fear of God is of two kinds. The first is generated in us by the threat of punishment. It is through such fear that we develop in due order self-control, patience, hope in God and dispassion; and it is from dispassion that love comes. The second kind of fear is linked with love and constantly produces reverence in the soul, so that it does not grow indifferent to God because of the intimate communion of its love.

The first kind of fear is expelled by perfect love when the soul has acquired this and is no longer afraid of punishment (I St. John 4:18 KJV).

The second kind, as we have already said, is always found united with perfect love. The first kind of fear is referred to in the following two verses: 'Out of fear of the Lord men shun evil. (Prov. 16:6), and Fear of the Lord is the beginning of wisdom' (Ps. 111:10). The second kind is mentioned in the following verses: 'Fear of the Lord is pure, and endures for ever' (Ps. 19:9. LXX), and 'Those who fear the Lord will not want for anything' (Ps. 34: 10. LXX).

VIGNETTEs

Saint Theophylactos lived in

Constantinople in the eighth century.

His voice is infinitely quieter than
a single particle of dust floating in the air;
His voice is louder than a trillion galaxies
crashing together when heard by the soul.
When we wander off in pursuit
of the temporal and we wish to return
Simply Yearn!

Damascus, Syria

1962

Wednesday Oct 1 / 14 ns 2026 Holy Protection of the Theotokos; Gorgoypékoös Icon of the Theotokos; Holy Apostle Ananias; St. Romanós the Melodist; St. Remigius, Bishop of Rheims, Enlightener of the Franks ~ Fast day

 Holy Protection of the Theotokos

Gorgoypékoös {Quick to Hear} Icon of the theotokos

Wednesday, October 1
October 14 ns

2026

~ Fast day ~

The Church has always glorified the most holy Mother of God as the Protectress and Defender of the Christian people, entreating, by her intercession, God's loving-kindness towards us sinners. The Mother of God's aid has been clearly shown times without number, both to individuals and to peoples, both in peace and in war, both in monastic deserts and in crowded cities.

The event that the Church commemorates and celebrates today proves this constant protection of the Christian people by the Mother of God. On October 1st, 911, in the time of the Emperor Leo the Wise (or the Philosopher), there was an all-night vigil at the Blachernae church of the Mother of God in Constantinople. The church was crowded. St Andrew the Fool for Christ was standing at the back of the church with his disciple Epiphanius. At four o'clock in the morning, the most holy Mother of God appeared above the people with a veil spread over her outstretched hands, as though to protect them with this covering. She was clad in gold-encrusted purple and shone with an unspeakable radiance, surrounded by apostles, saints, martyrs and virgins. Seeing this vision, St Andrew gestured towards it and asked Epiphanius: "Do you see how the Queen and Lady of all is praying for the whole world?" Epiphanius replied: "Yes, Father; I see it and stand in dread." As a result, this commemoration was instituted to remind us both of this event and of the Mother of God's constant protection whenever we prayerfully seek that protection, that shelter, in distress.

The Holy Apostle Ananias

was one of the Seventy and bishop in Damascus. In response to a vision from God, he baptized Saul, the future Apostle Paul (Acts 9), and courageously preached the Gospel in the face of all persecution, for which he was stoned to death in the city of Eleutheropolis. His holy relics were taken to Damascus, and later Constantinople.

St. Romanós the Melodist

Born in the Syrian town of Emesa, he served as a Church attendant first in Beirut and then in Constantinople at the cathedral, in the time of Patriarch Euphemios (490-96). Illiterate and with no musical training, he was despised by certain educated clergy. St Romanós prayed weeping to the Mother of God, and she appeared to him in a dream, held a piece of paper out to him and told him to swallow it. The following day was Christmas Day, and Romanós went up to the ambo and, with an angelic voice, sang: 'Today the Virgin which has come down to us as the Kontakion of the Feast. All marveled at the words of the hymn and at the singer's voice. Receiving thus the gift of song from the Mother of God, Romanós composed more than a thousand kontakia. He died as a deacon of the Great Church in Constantinople in 530, and went to join the angelic choir.

St. Remigius, Bishop of Rheims,

Enlightener of the Franks

Acts 9:10-19 KJV

10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

14 And here he hath authority from the chief priests to bind all that call on thy name.

15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

16 For I will shew him how great things he must suffer for my name's sake.

17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

Saint Luke 5:33-39 KJV

33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

38 But new wine must be put into new bottles; and both are preserved.

39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.

The Veneration of the

Mother of God

by St. John of Shanghai & San Francisco

The Wonderworker

During Her earthly Life from apostolic times and to our days, all who truly love Christ give veneration to Her Who gave birth to Him, raised Him and protected Him in the days of His youth. 

Since God the Father chose Her, God the Holy Spirit descended upon Her, and God the Son dwelt in Her, submitted to Her in the days of His youth, was concerned for Her when hanging on the Cross—then should not everyone who confesses the Holy Trinity venerate Her? 

Still in the days of Her earthly life, the friends of Christ, the Apostles, manifested a great concern and devotion for the Mother of the Lord, especially the Evangelist John the Theologian, who, fulfilling the will of Her Divine Son, took Her to himself and took care for Her as for a mother from the time when the Lord uttered to him from the Cross the words: “Behold thy mother.” The Evangelist Luke painted a number of images of Her, some together with the Pre-eternal Child, others without Him. When he brought them and showed them to the Most Holy Virgin, She approved them and said: “The grace of My Son shall be with them,” and repeated the hymn She had once sung in the house of Elizabeth: “My soul doth magnify the Lord, and My spirit hath rejoiced in God My Saviour.” 

However, the Virgin Mary during Her earthly life avoided the glory which belonged to Her as the Mother of the Lord. She preferred to live in quiet and prepare Herself for the departure into eternal life. To the last day of Her earthly life She took care to prove worthy of the Kingdom of Her Son, and before death She prayed that He might deliver Her soul from the malicious spirits that meet human souls on the way to heaven and strive to seize them so as to take them away with them to hades.⬇

 

The Lord fulfilled the prayer of His Mother and in the hour of Her death Himself came from heaven with a multitude of angels to receive Her soul. Since the Mother of God had also prayed that She might bid farewell to the Apostles, the Lord gathered for Her death all the Apostles, except Thomas, and they were brought by an invisible power ⬇ on that day to Jerusalem from all the ends of the inhabited world, where they were preaching, and they were present at Her blessed translation into eternal life. 

The Apostles gave Her most pure body over to burial with sacred hymns, and on the third day they opened the tomb so as once more to venerate the remains of the Mother of God together with the Apostle Thomas, who had arrived then in Jerusalem. But they did not find the body in the tomb and in perplexity they returned to their own place; and then, during their meal, the Mother of God Herself appeared to them in the air, shining with heavenly light, and informed them that Her Son had glorified Her body also, and She, resurrected, stood before His Throne. At the same time, She promised to be with them always. 

Jerusalem Icon painted by the Holy Evangelist Luke

The Apostles greeted the Mother of God with great joy and began to venerate Her not only as the Mother of their beloved Teacher and Lord, but also as their heavenly helper, as a protector of Christians and intercessor for the whole human race before the Righteous Judge. And everywhere the Gospel of Christ was preached, His Most Pure Mother also began to be glorified.

Tuesday Sept 30 / Oct 13 ns 2026 • Holy Hieromartyr Gregory the Enlightener, Bishop of Greater Armenia; Holy Martyrs Ripsimía and those with her ~ ON HOLY COMMUNION by Metropolitan Anthony Sourozh

TUESDAY

September 30

October 13 ns
2026

Holy Hieromartyr Gregory
the Enlightener, Bishop of
Greater Armenia
Holy Martyrs Ripsimía
and those with her

 

Gregory was born of a prominent family which was related to the royal houses of Persia (King Arteban) and Armenia (King Khosrov). When these two houses made war against each other, Gregory withdrew to Caesarea in Cappadocia. It was there that he first learned of the Christian Faith, was baptized and married. He had two sons of this marriage, Bardanes and Aristakes, and dedicated them both to the service of the Church. After the death of his wife, Gregory returned to Armenia and placed himself in the service of King Tiridates. He faithfully served him, and Tiridates loved Gregory. But when the king learned that Gregory was a Christian, he became greatly enraged and pressured him to deny Christ and worship idols. Not succeeding in this, Tiridates subjected Gregory to many harsh tortures, then threw him into a deep pit full of poisonous reptiles to kill him. However, the All-seeing God preserved St. Gregory's life in that pit for fourteen full years. After that, Tiridates set out to persecute all Christians in his kingdom, and attacked a convent where there were thirty-seven nuns, including the abbess, Gaiana. When he had killed all of them by terrible tortures, Tiridates went insane and was like a wild boar. His sister had a dream in which a man, dazzlingly bright, told her that Tiridates would only become well when Gregory was removed from the pit. Taken from the pit, Gregory healed and baptized Tiridates. Then, at the wish of Tiridates, Gregory became Bishop of Armenia. Through God's providence, Tiridates also helped him in enlightening all of Armenia and its surrounding regions with the Christian Faith. St. Gregory ended his earthly life of great labor in old age, in about the year 335. Meanwhile, his son Aristakes had been consecrated a bishop, and he continued the work of his father, both physically and spiritually. Aristakes was one of the 318 Holy Fathers at the First Ecumenical Council.



Holy Martyrs Ripsimía and those with her They were all slain by Tiridates for their faith in Christ. Holy Ripsimía was of rare beauty, and the Emperor Diocletian therefore wanted her-for his wife. This-was the cause of the suffering of all thirty-seven of them. Ripsimía refused to go to the Emperor, because she was already consecrated to Christ her bridegroom. Then Tiridates began to urge her to go with him, for the king was as though intoxicated by her beauty, but Ripsimía resisted the pagan king with all her strength, 'and he who was victorious over the princes of the Goths and routed the Persians could not overcome one virgin of Christ'. The furious king put her to harsh torture (her tongue was cut out, her stomach cut open and her entrails spilled out), during which Ripsimía gave her soul into God's hands. After that, the other nuns were seized and beheaded with the sword. The famous monastery of Echmiazdin, near Erivan. was built over their relics, and became the chief spiritual center of Armenia for many centuries.

1 Corinthians 16:13-24 KJV

13 Watch ye, stand fast in the faith, quit you like men, be strong.

14 Let all your things be done with charity.

15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

20 All the brethren greet you. Greet ye one another with an holy kiss.

21 The salutation of me Paul with mine own hand.

22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

23 The grace of our Lord Jesus Christ be with you.

24 My love be with you all in Christ Jesus. Amen.

Saint Matthew 24:42-47 KJV

42 Watch therefore: for ye know not what hour your Lord doth come.

43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

46 Blessed is that servant, whom his lord when he cometh shall find so doing.

47 Verily I say unto you, That he shall make him ruler over all his goods.

ON HOLY COMMUNION

by Metropolitan Anthony Sourozh

Every time we come to Communion we say to the Lord that we come to Him Who is the Saviour of sinners, but we also state that we consider ourselves as the greatest of all. How much truth is there in such a statement when we make it? Or how can we make such a statement? Is it true? Can we truly say that we do consider ourselves the worst of all sinners? John of Kronstadt in his "Diary" makes a point which I believe is very important; he says that he also asks himself this very question, and he can answer it in all honesty, because, he says, if others had been given so much love, so much grace, so much Divine revelation as was given to him, they would have borne fruit which he proved unable to bear.

And so, this is a way in which we can ask ourselves questions when we come up to Communion, and say the words of the prayer before Communion. Is it simply that we repeat them because they are written in the books? Or is it that we are aware - but aware of what? Aware of being sinners? Yes, we all are aware of being sinners, more or less; but are we aware of how much we have received from God and how little fruit we have borne? It is only if we see vividly, clearly, the contrast between all that was possible, indeed - all that IS possible, and all that we are, that we can honestly say such words.

Let us reflect on them, because we cannot speak words of courtesy, words of empty politeness to God when we pray. What we say must be true, and we must make of every prayer a test of the truth of our conscience and of our lives.

Let us take this with us until we receive Communion again, so that one day, perhaps not at our next Communion, but after a long life of searching, of praying, of passing judgement on ourselves, we can say truly, "God, O God! How much you have given me, and how little fruit I have borne! If anyone had been given what you gave me, he would already be a Saint of God". Amen.

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