Saturday July 5 /18 ns 2026 St. Athanásios the Athonite, St. Lampadós, Finding of the Relics of St. Sergios of Rádonezh, St. Elizabeth the Grand Duchess of Russia St. Athanasios: Gal. 5:22-6:2; St. Luke 6:17-23 ~ How the Holy Prophet Moses and the Holy Apostle Paul felt about their neighbors

 How often is there cause to say:  Thank you Abba?

Saturday
July 5 /18 ns
2026

St. Athanásios the Athonite

St. Lampadós

Finding of the Relics of

St. Sergios of Rádonezh

St. Elizabeth the

Grand Duchess of Russia

Athanásios was born in Trebizond of God-fearing parents. He became orphaned at an early age but, by the Providence of God, a commander took him under his care and brought him to Constantinople to be educated. Because of his meekness and humbleness, he was the favorite of his peers. During the children's games, the children chose one to be an emperor, one a commander and Athanásios as abbot as though it was some kind of foretelling!

Having completed his education, Athanásios (who before tonsuring was called Abraham) withdrew into the desert of Maleinos near Athos, the Holy Mountain , where he lived the life of an ascetic as a disciple of the then renowned Michael Maleinos.

Desiring a more difficult life of mortification, Athanásios settled on the Holy Mountain Athos to live in silence. But many who were desirous of a life of asceticism began to gather around him and, therefore, he was compelled to build his famous Lavra [monastery]. In that, he was assisted by the Byzantine emperors: at first, Nicephorus Phocas, who himself thought to withdraw and to become a monk and, after him, John Tzimiskes.

Countless temptations befell Athanásios both from demons and from men but he, as a brave soldier of Christ, resisted and conquered all by his immeasurable meekness and continual prayer to the Living God. Filled with the Grace of God, Athanásios was made worthy to see the All-holy Birth-giver of God who miraculously brought forth water from a rock and promised that she would also be the abbess [Ikonomisa, the one in charge of the provisions of the monastery].

In work and in prayer, Athanásios surpassed his brethren and loved all with the love a spiritual father and shepherd.

Death came to Athanásios unexpectedly. At one time, he with six other monks, climbed upon a newly built vestibule of the church to inspect the wall which was being constructed and the wall caved in on them and buried them. Thus, this great beacon of monasticism died in the year 980 A.D. Many times following his death Athanásios appeared to his brethren either to comfort them or to reprimand them.

Galatians 5:22-6:2 KJV

22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

23 Meekness, temperance: against such there is no law.

24 And they that are Christ's have crucified the flesh with the affections and lusts.

25 If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be desirous of vain glory, provoking one another, envying one another.

6 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

2 Bear ye one another's burdens, and so fulfil the law of Christ.

Saint Luke 6:17-23 KJV

17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

18 And they that were vexed with unclean spirits: and they were healed.

19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

How the Holy Prophet Moses

and the Holy Apostle Paul

felt about their neighbors 

For Moses said to God concerning his people,
'If Thou will forgive their sins, forgive; but if not, blot me as well out of the book of life which Thou hast written’ (Exod. 32:32);

While St Paul said, ‘For I could wish that I myself were severed from Christ for the sake of my brethren (Rom. 9:3).
He prayed, that is to say, that he should perish in order that others might be saved - and these others were the Israelites who were seeking to kill him.

12 This is my commandment, That ye love one another, as I have loved you.

13 Greater love hath no man than this, that a man lay down his life for his friends.

14 Ye are my friends, if ye do whatsoever I command you.

Saint John 15:12-14 KJV

36 Master, which is the great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbor as thyself.

40 On these two commandments hang all the law and the prophets.

Saint Matthew 22:36-40 KJV

If we receive the least among us, we receive God.

After giving a pittance to a beggar asking for money, he asked the following: "Where is God?" I responded that I would tell him if he answers my question first. He piously agreed, so I asked him: "Where isn't God?"  He smiled and said: Thank you.

Yes, these two were right outside the window in the backyard.

Friday July 4 /7 ns 2026 St. Andrew, Archbishop of Crete; Holy Royal Martyr Nicholas of Russia and his family ~ Fast day ~ I Cor. 7:35-8:7; St. Matt. 15:29-31 ~ From the PHILOKALIA Saint John Cassian

Friday

July 4 /17 ns

2026

Fast Day

St. Andrew, Archbishop of Crete

Holy Royal Martyr Nicholas of Russia

and his family

The Prologue from Ochrid

St. Nikolai of Žiča

Andrew was born in Damascus of Christian parents. He was a mute from birth until the age of seven. When his parents brought him to church and he received Holy Communion, he began to speak. So great is the power of the Divine and Holy Communion.

At age fourteen, Andrew went to Jerusalem and was tonsured in the Lavra of St. Saba's the Sanctified. By virtue of his understanding and asceticism, he surpassed many of the older monks and was an example to them. After a while, the patriarch took him as his personal secretary.

When the Monothelite heresy began to rage the heresy which taught that the Lord Jesus did not possess a human will but only a divine will the Sixth Ecumenical Council convened in Constantinople in the year 681 A.D. during the reign of Constantine IV [Bearded One]. Theodore, the Patriarch of Jerusalem, was unable to attend the council but sent Andrew as his representative who, at that time, was an Archdeacon. At the council, Andrew displayed his wonderful gift of oratory, his zeal for the Faith and rare prudence.

Having assisted in strengthening the Orthodox Faith, Andrew returned to his duties in Jerusalem. Later, he was elected and installed as the Archbishop of the Island of Crete. As an archbishop, he was greatly loved by the people. Andrew was very zealous for Orthodoxy and vehemently eradicated all heresies. Through his prayers he worked miracles. By his prayers, he drove the Saracens from the Island of Crete. Andrew wrote many books of instruction, hymns and canons of which the most renown is the Great Canon to the Birth-giver of God read on Thursday of the Fifth Sunday of the Great Lenten Season. His outward appearance was such that "seeing his face and hearing his words flowing like honey, everyone found pleasure and amended their ways."

On one occasion, returning from Constantinople, Andrew foretold his death before he arrived in Crete. And so it happened. When the boat in which he traveled sailed near the island of Mitylene, this beacon of the Church ended his earthly life and with his soul, took up habitation in the Kingdom of Christ in the year 721 A.D.

Holy Royal Martyr Nicholas of Russia
& his family

1 Corinthians 7:35-8:7 KJV

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

8 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

3 But if any man love God, the same is known of him.

4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Saint Matthew 15:29-31 KJV

29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

From the

Saint John Cassian

 

"There was once a very zealous brother who was greatly troubled by the demon of unchastity. He went to a certain father and confessed his private thoughts to him; but this father, being inexperienced, became angry when he heard about them and told the brother that he was contemptible and unworthy of the monastic habit for having entertained such thoughts as these. When the brother heard this, he lost heart, left his cell and set off back to the world.

Through God's providence, however, Abba Apollos, one of the most experienced of the elders, chanced to meet him and, seeing him over-wrought and very despondent, asked him why he was in this state. At first the brother did not reply because he was so depressed but, after the elder had pleaded with him, he told him what was wrong, saying: 'Because I was often troubled by evil thoughts, I went to tell them to the elder; and as he said I have no hope of salvation, I have given up and am now on my way back to the world.' When Abba Apollos heard this, he comforted and encouraged him, saying: 'Do not be surprised, my child, and do not lose hope. I too, old and grey as I am, am still much troubled by these thoughts. Do not be discouraged by this burning desire, which is healed not so much by human effort as by God's compassion. Please do this for me: go back to your cell just for today.' This the brother did; and Apollos, after leaving him, went to the cell of the elder who had caused his despair.

Standing outside he implored God with tears and said: 'O Lord, who puts us to the test for our own benefit, let this elder be given the brother's battle, so that in old age he may learn through experience what he has not been taught over these many years: how to feel sympathy with those who are under attack by the demons.' As he finished his prayer, he saw a dark figure standing near the cell shooting arrows at the elder. Wounded by the arrows, the elder at once began to stumble back and forth as though drunk. Unable to withstand the attack, he finally left his cell and set off for the world by the same road that the young monk had taken.

Seeing what had happened, Abba Apollos confronted him, and asked him where he was going and why he was so troubled. Although he realized that the holy man knew what was wrong with him, he was too ashamed to say anything. Abba Apollos then said to him: 'Return to your cell, and in the future recognize your own weakness. The devil has either not noticed or has despised you, and so not thought you worth fighting. Not that there has been any question of a fight: you could not stand up to his provocation even for a day! This has happened to you because, when you received a younger brother who was being attacked by our common enemy, you drove him to despair instead of preparing him for battle. You did not recall that wise precept: "Deliver them that are being led away to death; and redeem them that are appointed to be slain" (Prov. 24:11 LXX).

You did not even remember the parable of our Savior, which teaches us not to break a bruised reed or quench smoking flax (St. Mt. 12:20). None of us could endure the plots of the enemy, or allay the fiery turmoil of our nature, if God's grace did not protect our human weakness. Seeing, then, that God has had this compassion for us, let us pray to Him together and ask Him to withdraw the whip with which He has lashed you. "For He wounds, but binds up; He strikes, but His hands heal" (Job 5:18).'

After Abba Apollos had said this and had prayed, the attack which had been launched against the elder was at once suspended. Finally, Abba Apollos advised him to ask God to give him 'the tongue of the learned' so as to know 'how to speak a word in season' (Isa. 50:4)."

ATHOS VIEW

Thursday July 3 /16 ns 2026 Galactotrophoúsa Icon of the Theotokos • Holy Martyr Hyacinth; St. Anatólios, Archbishop of Constantinople; St. Joachim the New of the Monastery of Notenón ~ I Cor. 7:24-35; St. Matt. 15:12-21 ~~ THE EFFECACIOUS LOVE FOR THE DECEASED Saint Nikolai Velimirovich

 

Galactotrophoúsa

"Milk Giver"

Icon of the Theotokos

Holy Martyr Hyacinth;

St. Anatólios, Archbishop of
Constantinople;
St. Joachim the New of
the Monastery of Notenón

Hyacinth was a young man and a courtier at the court of Emperor Trajan. Secretly, he was a Christian. At one time when Emperor Trajan and his entire court solemnly offered sacrifices to the idols, Hyacinth refrained from this abominable solemnity. For that he was accused and brought before the emperor to be judged. The emperor counseled him to deny Christ and to offer sacrifices to the idols. Hyacinth remained as firm as a diamond and said to the emperor: "I am a Christian and I honor Christ. Him I worship and to Him alone do I offer myself as a living sacrifice." Beaten, spat upon and scraped, this holy martyr was thrown into prison. By order of the emperor, he was given nothing to eat except the sacrifices offered before the idols. Hyacinth refused to partake of them and after eight days died in prison. The prison guards saw two radiant angels in the prison: one angel covering the body of the martyred Hyacinth with his radiant vesture and the other angel placing a glorious wreath on his head. The entire prison was illuminated and aromatic. The youthful Hyacinth honorably suffered and was crowned with eternal glory in the year 108 A.D.

1 Corinthians 7:24-35 KJV

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

Saint Matthew 15:12-21 KJV

12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

15 Then answered Peter and said unto him, Declare unto us this parable.

16 And Jesus said, Are ye also yet without understanding?

17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.

19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.

21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

THE EFFECACIOUS LOVE FOR THE DECEASED

Saint Nikolai Velimirovich

Love is all-powerful. It can, among other things, ease the judgment of the souls of deceased sinners. The Orthodox Church confirms this resolutely and continues to offer prayers and performs corporal works of mercy for the deceased. Abundantly rich in every spiritual experience, the Church knows that prayers and works of mercy for the deceased helps those in the other world.

Before her death, St. Athanasia the Abbess (April 12) made the sisterhood promise that for forty days after her death they would prepare a table for the poor and needy.

However, the sisterhood carried out her command for only ten days and then ceased. The saint then appeared in the company of two angels and said to the sisters: "Why have you transgressed my commandment? Know, that through works of mercy and the prayers of the priest for the souls of the deceased in the course of forty days, invokes God's mercy. If the souls of the departed are sinful they, through this, receive forgiveness of sins from God and if they are not sinful then the corporal works of mercy performed for them serve to the salvation of the benefactor himself."

Naturally, works of mercy and prayer are thought of here in connection with great love toward the departed souls. Such works of mercy and prayer, in truth, do help.

Christian - Hopefully you read undistractedly the words from St. Nikolai and St. Athanasia above and in a manner by which in effect, you tilled the earth and nurtured your soul.

.

Always activate Orthodox Tradition in your life so you may know you are an Orthodox Christian. 

Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
St. Matthew 18:3 KJV