Saturday August 2 / 15 ns 2026 • Translation of the Relics of St. Stephen the Protomartyr • Wine and olive oil are permitted • • Acts 6:8-15, 7:1-5, 47-60; Day: St. Matt. 19:3-12 THE PROPERTIES OF THE DIVINE NATURE St. John of Damascos

Saturday

July 31 / August 2 / 15 ns

2026

permitted today

`

Translation of the Relics

of St. Stephen the Protomartyr

 

When wicked Jews slew St. Stephen by stoning, they left his body for the dogs to consume. However, God's Providence intended otherwise. The martyr's body lay in an open place at the foothill of the city for one night and two days. The second night Gamaliel, Paul's teacher and secretly a disciple of Christ, came and removed the body and took it to Caphargamala on his estate and there he honorably buried it in a cave. Gamaliel also buried his friend Nicodemus who died weeping over the grave of Stephen in the same cave. Gamaliel also buried his baptized son Abibus there and according to his will, was buried there also. Since that time, many centuries passed and no one living knew where the body of St. Stephen was buried. However, in the year 415 A.D. during the reign of John, the Patriarch of Jerusalem, Gamaliel appeared three times in a dream to Lucian, the priest at Caphargamala and, at length, related everything to him concerning the burial of all the afore-mentioned showing him the exact spot of their forgotten graves. Excited by this dream Lucian informed the patriarch and with his blessing went with a group of men and exhumed the four graves. Gamaliel had already told him in the dream whose grave was which. A strong sweet-smelling fragrance from the relics of the saints permeated the entire cave. The relics of St. Stephen were then solemnly translated to Zion and honorably buried there and the relics of the remaining three were moved to a hill above the cave and were placed in a church. That day, many healings of the sick occurred by the relics of St. Stephen. Later on, St. Stephen's relics were translated to Constantinople. Thus the Lord crowned him with much glory who, for His Name, shed his blood.

Acts 6:8-15, 7:1-5, 47-60
King James Version

8 And Stephen, full of faith and power, did great wonders and miracles among the people.

9 Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

10 And they were not able to resist the wisdom and the spirit by which he spake.

11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

15 And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.

7:1 Then said the high priest, Are these things so?

2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.

4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

47 But Solomon built him an house.

48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,

49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

50 Hath not my hand made all these things?

51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.

52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

53 Who have received the law by the disposition of angels, and have not kept it.

54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

55 But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.

59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

Saint Matthew 19:3-12
King James Version

3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

11 But he said unto them, All men cannot receive this saying, save they to whom it is given.

12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

THE PROPERTIES OF THE DIVINE NATURE

An Exact Exposition of the Orthodox Faith

St. John of Damascos

Uncreate, without beginning, immortal, infinite, eternal, immaterial, good, creative, just, enlightening, immutable, passionless, uncircumscribed, immeasurable, unlimited, undefined, unseen, unthinkable, wanting in nothing, being His own rule and authority, all-ruling, life-giving, omnipotent, of infinite power, co-raining and maintaining the universe and making provision for all: all these and such like attributes the Deity possesses by nature, not having received them from elsewhere, but Himself imparting all good to His own creations according to the capacity of each.  

The subsistences dwell and are established firmly in one another. For they are inseparable and cannot part from one another, but keep to their separate courses within one another, without coalescing or mingling, but cleaving to each other. For the Son is in the Father and the Spirit: and the Spirit in the Father and the Son: and the Father in the Son and the Spirit, but there is no coalescence or commingling or confusion. And there is one and the same motion: for there is one impulse and one motion of the three subsistences, which is not to be observed in any created nature.  Further the divine effulgence and energy, being one anti-simple and indivisible, assuming many varied forms in its goodness among what is divisible and allotting to each the component parts of its own nature, still remains simple and is multiplied without division among the divided, and gathers and converts the divided into its own simplicity. For all things long after it and have their existence in it. It gives also to all things being according to their several natures, and it is itself the being of existing things, the life of living things, the reason of rational beings, the thought of thinking beings. But it is itself above mind and reason and life and essence.  

Further, the divine nature has the property of penetrating all things without mixing with them and of being itself impenetrable by anything else. Moreover, there is the property of knowing all things with a simple knowledge and of seeing all things, simply with His divine, all-surveying, immaterial eye, both the things of the present, and the things of the past, and the things of the future, before they come into being. It is also sinless, and can cast sin out, and bring salvation: and all that it wills, it can accomplish, but does not will all it could accomplish. For it could destroy the universe but it does not will so to do.

+++

Do you think our Lord's having been among us in the flesh for a brief time was to give us a taste of Paradise? 

Friday August 1 / 14 ns 2026 • Procession of the Cross; The Seven Holy Maccabee Youths, St. Solomoné, and St. Eleázar • Dormition Fast Begins. • Fast day • Heb. 11:33-12:2; St. Matt. 10:16-22

Friday

August 1 / 14 ns

2026

Dormition Fast Begins 

• Fast day •

Procession of the Cross

The Seven Holy Maccabee Youths

St. Solomoné, and St. Eleázar

The Procession of the Honorable Cross was instituted by a mutual agreement of the Greeks and Russians at the time of the Greek Emperor Manuel and the Russian Prince Andrew in commemoration of the simultaneous victories of the Russians over the Bulgarians and the Greeks over the Saracens. In both of these battles, crosses were carried by the armies from which heavenly rays shone. It was therefore instituted that, on August 1, the Cross be carried first to the middle of the Church of the Divine Wisdom [Hagia Sophia] and after that, along the streets for the people to venerate as a commemoration of the miraculous help of the Cross in previous battles.

This was not an ordinary cross but the true Honorable Cross which was kept in the church of the imperial court. 

On July 31, the Honorable Cross was carried from the imperial court to the Church of the Holy Wisdom of God and from there it was carried along the streets for the consecration of the earth and the air. Finally, on August 14, it was again returned to the Church of the imperial palace.

The Seven Maccabee Youths all suffered for the purity of the faith of Israel under King Antiochus, called by some "Epiphanos," the "enlightened one" and by others "Epimanis" the "insane one." Because of the great sins in Jerusalem and especially the vying over priestly authority and crimes committed during the occasion of this struggle, God permitted a great calamity on the Holy City. After that, Antiochus wanted by any means to impose upon the Jews the idolatry of the Hellenes in place of their faith in the one living God and he did everything toward this goal. Assisting Antiochus in his intention were some treacherous high priests and other elders of Jerusalem. On one occasion, King Antiochus himself came to Jerusalem and ordered that all Jews eat the meat of swine, contrary to the Law of Moses, for eating pork was an apparent sign that one has disowned the faith of Israel. The elder Eleazar, a priest and one of the seventy translators of the Old Testament into the Greek language [the Septuagint] would not partake of pork. Because of that, Eleazar was tortured and burned. Returning to Antioch, the king took with him the seven sons called the Maccabees and their mother Solomonia. The seven Maccabean brothers were called: Avim, Antonius, Eleazar, Gurius, Eusebon, Achim and Marcellus. Before the eyes of their mother, the wicked king tortured the sons, one by one, ripping the skin from their faces and, afterward, casting them into the fire. They all bravely endured torture and death but they did not disown their faith. Finally, when the mother saw her last son, the three-year old in the fire, she leaped into the flames and was consumed in the fire rendering her soul to God. They all suffered honorably for the faith in the one living God about one hundred eighty years before Christ.

Hebrews 11:33-12:2
King James Version

33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.

34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

39 And these all, having obtained a good report through faith, received not the promise:

40 God having provided some better thing for us, that they without us should not be made perfect.

12 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.


Saint Matthew 10:16-22
King James Version

16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.

21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

About Prophetic Visions

Saint Nikolai of Ohrid

“The vision of Isaiah, the son of Amos” (Isaiah 1:1).

He who has understanding can know the one and true God. He who is without understanding should listen to the one who understands; and both the one who understands, and the other [who listens] will be saved. 

It is possible to clearly know God from created nature, and still more clearly from the inspired men of God, and most clearly from the Lord Christ. Before Christ, the inspired men of God were the prophets. Among the first was Isaiah, the son of Amos. The Spirit of God opened his sight, and he saw that which other men did not see. That is why he called his message to his people “a vision.” How the prophets saw the heavenly mysteries and the mysteries of future events cannot be described: it can only be experienced by those to whom God gives that gift.

The visions of the holy prophets are true, for those prophecies and heavenly appearances were actually confirmed by later events. They are true because they served for the good of men, turning them from evil to good. Furthermore, they are true because the prophets fearlessly declared them, without regard for the suffering that subsequently befell them, and even without regard for the torturous death that many of them also suffered.

What did Isaiah receive from the world of men for his salvific visions? Riches, honor or an exalted office? The Jews sawed him in half! The wealth, honor and glory of the prophet is to suffer for the truth of God!

Therefore, let us listen to the prophets of God, for they are the paths that lead to the city of the Great King; they are the rays of the Sun of Righteousness, our Lord and Savior Jesus Christ; they illumine men with the heavenly light, pointing out the true Sun to them.

O Lord Christ, Who revealed Yourself through the prophets and prepared the way for Your descent into our valley, help us. Help us to recognize Your light and Your providence in Your holy prophets.

To Thee be glory and praise forever. Amen.

Thursday July 31 / August 13 ns 2026 • St. Evdókimos the Righteous, Righteous Joseph of Arimathæa • • II Cor. 4:1-12; St. Matt. 24:13-28 • • • PEOPLE LIKE US by Saint Silouan the Athonite

Heaven is within your very self

Thursday

July 31 / August 13 ns

2026

St. Evdókimos the Righteous

• Righteous Joseph of Arimathæa

Evdókimos was born in Cappadocia of devout parents, Basil and Eudocia. At the time of the Emperor Theóphilos (829-842 A.D.), Evdókimos was a young officer in the army. Even as an officer, he exerted all effort to live according to the commandments of the Holy Gospel. Preserving his purity undefiled, he avoided conversing with any woman, except his mother; he was merciful toward the misfortunate and needy, conscientious in reading holy books and more conscientious in his prayers to God. He avoided vain gatherings and verbosity. "Among the throngs and worldly vanity, he was a lily among thorns and as gold in the fire."
Because of his unusual good works, the emperor appointed him as the commander of Cappadocia. In this high position, Evdókimos strived to be just before God and before men. According to the Providence of God he died at an early age, in his thirty-third year.
His relics were found to possess healing properties. An insane man touched his grave and immediately became whole; a child also touched his grave and was made whole. After eighteen months, his mother opened his coffin and found his body as though it were still alive, without any signs of decay or corruption. A wonderful aroma emitted from the body of the saint.
His relics were later translated to Constantinople and buried in the new church of the Holy Theotokos which the parents of this righteous Evdókimos built.

H Y M N   O F   P R A I S E

Righteous Joseph of Arimathea

Joseph, a noble and rich man,
Of Christ the Crucified, did not scandalize,
But when the sun darkened and the earth shook,
He to Pilate went and brought him news
That the Lord died, the Life-giving Lord,
The secret disciple thus became public.
When the public one hid, the secret became public,
Thus Joseph the wise, in a day became famous.
And together with Nicodemus, the body of Christ

In his garden in a new tomb placed it.
The Jewish spies heard, reported it,
The righteous Joseph in chains they placed.
In the darkened dungeon, Joseph languished
While his Lord in Hades glowed.
Joseph pondered his remembrance of Christ,
Mentioning his miraculous works,
Miracles and words and prophecies many,

Before Him, he stood in the presence of God,
And now darkness everywhere from without and within,
Dark days, nights, evenings and mornings

After a glowing flash, than the sun, more radiant,
O desperate darkness, darker than Hades!
But behold suddenly in the dungeon dawned:
The Resurrected One appeared to the shackled servant.
O Joseph brave and noble
Neither of the Resurrected One did you scandalize.
About the dead Christ, you to Pilate informed

And recognized and glorified the Resurrected One.
Let the land of Britain honorably glorify you,
You, for her, planted the first seed of salvation.

by Saint Nikolai of Zica

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

St.Matt.7:15 KJV

Is He talking about this wolf?

Because the wolf wears no disguise.

Since Christ is referring to people who are disguised,

appearing to love and protect us, how do we discern them,

especially if their intentions are also disguised.

2 Corinthians 4:1-12

King James Version

4 Therefore seeing we have this ministry, as we have received mercy, we faint not;

2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

3 But if our gospel be hid, it is hid to them that are lost:

4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

9 Persecuted, but not forsaken; cast down, but not destroyed;

10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

12 So then death worketh in us, but life in you.

Saint Matthew 24:13-28
King James Version

13 But he that shall endure unto the end, the same shall be saved.

14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

16 Then let them which be in Judaea flee into the mountains:

17 Let him which is on the housetop not come down to take any thing out of his house:

18 Neither let him which is in the field return back to take his clothes.

19 And woe unto them that are with child, and to them that give suck in those days!

20 But pray ye that your flight be not in the winter, neither on the sabbath day:

21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

25 Behold, I have told you before.

26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

28 For wheresoever the carcass is, there will the eagles be gathered together.

PEOPLE LIKE US

by Saint Silouan the Athonite

“The saints were people like all of us. Many of them came out of great sins, but by repentance they attained the Kingdom of Heaven. And everyone who comes there comes through repentance, which the merciful Lord has given us through His sufferings.”

“Holy Relics are the earthly remains of those who have been taught by none other than Christ Himself to love their enemies even unto death, the death of the Cross, which is His glory, and which by grace becomes their glory too. Love for enemies is not a moral injunction, it is the fundamental criterion for the Christian way of life. This is Salvation.”