SUNDAY June 1/14 ns 2026 + All Saints of Mount Athos • Holy Martyr Justin the Philosopher et al., St Justin of Ćelije ~ Fish, wine, and olive oil are permitted ~ 2nd Matins Gospel: St. Mark 16:1-8 Rom. 2:10-16 (2nd Sunday of Epistles); St. Matt. 4:18-23 ~ QUOTE: What is a passion?

Reflection

Why does the Holy Apostle cling to Christ in the icon of the Mystical Supper? 

I think because he abhors the feeling/void of his soul/heart being even momentarily away from his Lord, mostly due to falling for the temptations from the passions, distractions and attachments.

Rejoice, all-holy Chariot of Him Who rideth upon the Cherubim;
Rejoice, all-excellent Habitation of Him Who is above the Seraphim.

Sunday

June1 /14 ns 2026

 All Saints of The Holy Mount Athos

• Holy Martyr Justin

the Philosopher et al.,

• St Justin of Ćelije

Justin was born of Greek parents in the Samaritan town of Shechem, later called Nablus one hundred-five years after Christ. He zealously sought wisdom among philosophers, at first with the Stoics and after that with the Peripatetics (Aristotle was the founder - a philosophy studied while walking about), the Pythagoreans and finally with the Platonists. Even though Plato's philosophy did not satisfy him, nevertheless, he adhered to it the longest time not having anything else that would attract him more.

By God's Providence an honorable elder encountered Justin who confused him concerning the philosophy of Plato and persuaded him that men cannot know the truth about God unless God reveals it and God revealed the truth about Himself in the books of Holy Scripture. Justin began to read Holy Scripture and became a thoroughly convinced Christian. However, he did not want to be baptized nor to be called a Christian until he was personally convinced of the falseness of all those accusations which the pagans raised against the Christians.

Coming to Rome in a philosopher's dolman [cape], he quickly achieved great respect there as well as many followers. He was present at the martyrdom of St. Ptolemy and St. Lucian. Witnessing the tortures of innocent Christians, Justin wrote an Apologia (Defense) of Christians and Christian teachings and presented it to the Emperor Antoninus and to the Senate. The emperor read the Apologia with care and ordered the persecution of Christians to cease. Justin took a copy of the emperor's decree and, with it, journeyed to Asia where, with the help of this decree, saved many persecuted Christians. After that he again returned to Rome. When a persecution began under Emperor Marcus Aurelius, he wrote another Apologia and sent it to the emperor. A disreputable philosopher Crescens, a Cynic ( a Socratic school of philosophy), out of envy accused him of being a Christian because Justin had always overcome him in all debates and Justin found himself in prison.

Desiring the death of Justin and fearing that he [Justin] would somehow justify himself before the court, Crescens seized the opportunity and somehow poisoned Justin in prison. So ended the earthly life of this great defender of the Christian Faith who took up habitation in blessed eternity in the year 166 A.D.

Orthros Saint Mark 16:1-8 KJV

16 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

4 And when they looked, they saw that the stone was rolled away: for it was very great.

5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.

Romans 2:10-16 KJV

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Saint Matthew 4:18-23 KJV

18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

19 And he saith unto them, Follow me, and I will make you fishers of men.

20 And they straightway left their nets, and followed him.

21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

22 And they immediately left the ship and their father, and followed him.

23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

What is a passion?

Fr. Dimitru Staniloae

They are impulses that move us to action by overcoming our will. Because of this we say they enslave us. They are powerful because they are also desires which cannot be satisfied. They act as a force that goes against what we know to be the proper action and lead us to actions which are counter to the commandments of Christ. There is no single list of these passions, but the following is a common list used in early Christian literature: gluttony, unchastity, avarice, anger, dejection, listlessness, self-esteem and pride. Their ultimate cause is the forgetting of God. Healing begins with faith.

Saint Maximos says,

The natural passions become good in those who struggle when, wisely unfastening them from the things of the flesh, use them to gain heavenly things. For example they can change appetite into the movement of a spiritual longing for divine things; pleasure into pure joy for the cooperation of the mind with divine gifts; fear into care to evade future misfortune due to sin and sadness into corrective repentance for present evil. So the natural passions are not necessarily bad. When we are thinking of God they are kept to their necessary biological functions. Our task is not to eradicate them but to control them, keeping them within the limits necessary for the preservation of the body. They must continually be watched and controlled. This is the basis of asceticism.

Reflection (archived)

Because it is impossible to convey the miraculous beauty and immeasurable diversity of this earth, its inhabitants and the heavens to a blind person does not negate its existence!  

Reflect then on how much more impossible for one who sees and experiences this world to be convinced in words that it is less than a speck of dusk in comparison to the coming world? 

Saturday May 31/June 13 ns 2026 Holy Martyr Hermías; St. Petronilla, the Daughter of the Holy Apostle Peter ~ Fish, wine, and olive oil are permitted ~ Rom. 3:19-26; St. Matt. 7:1-8 ~ QUOTE: Are you scandalized by the Happiness of the Impious and Faithless ~ Reflection

For whosoever will save his life shall lose it:

and whosoever will lose his life for My sake shall find it.

Saturday

May 31 / June 13 ns 2026

Holy Martyr Hermías;
St. Petronilla, the Daughter
of the Holy Apostle Peter

Hermías grew old as an imperial soldier and in his old age suffered for Christ the King. Since the evil judge tried in vain to dissuade him from the Faith of Christ and counseling him to offer sacrifices to the idols, the judge then gave orders that his teeth be knocked out with a stone and the skin peeled from his face with a knife. After that they threw him into a fiery furnace but, by the Grace of God, he was saved and stood up. Following that, by order of the judge he drank a bitter poison which was given to him by a magician, but the poison did him no harm. Witnessing this, the magician was so amazed that he openly confessed Christ for which he was immediately beheaded. Afterwards, they gouged out both of Hermía;s eyes but he did not grieve and cried out to the judge: "Take for yourself these bodily eyes that gaze upon the vanity of the world. I have eyes of the heart by which I clearly see the light of the truth." He was hung then by the feet upside down and those who did this to him were blinded and staggered around him. St. Hermias beckoned them to come to him, laid his hands on them and, by prayer to the Lord, restored their sight. Witnessing all of this, the judge became as enraged as a lion, drew a knife and severed the head of this godly-man. Christians secretly removed the body of Hermias and honorably buried it. His relics gave healing to all the sick and to the afflicted. St. Hermias suffered in the year 166 A.D., during the reign of Emperor Antoninus.

Romans 3:19-26 KJV

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Saint Matthew 7:1-8 KJV

7 Judge not, that ye be not judged.

2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

QUOTES FROM THE ORTHODOX SAINTS 

Are you scandalized by the Happiness of the Impious and Faithless

Archimandrite Aimilianos of Simonopetra Monastery, Mount Athos

Many times believers are scandalized by the happiness of the impious and faithless. Indeed, when we take a look around us, we see that God, according to human logic, very unfairly distributes His good things. Where He should be giving happiness He gives misfortunes. Where He should be giving riches He gives poverty, and where He should have given poverty He gives riches. When we await His blessings, then He gives us a heavy blow, while simultaneously He maintains a perpetual smile on others. We are led to say, using a modern phrase, that God always discriminates. We are scandalized by this. Why?

Simply because our heart is directed towards all these things, is stuck on them, loves them, and longs for them. But the release from catastrophe should be sought elsewhere. We should not seek the removal of this apparent discrimination of apparent injustice. The change should occur within us. We must become total strangers towards everything human, towards human logic and human thought, and towards all good things. We must be indifferent towards everything. When estranged from everything, then God can be everything for us, for God alone to remain with us. This will give us the deep peace from within. Otherwise, even if there is something in our heart which is not of the other life but of this one, we should know that we will be continuously tormented.

Reflection

Because it is impossible to convey the miraculous beauty and immeasurable diversity of this earth, its inhabitants and the heavens to a blind person does not negate its existence!  

Reflect then on how much more impossible for one who sees and experiences this world to be convinced in words that it is less than a speck of dusk in comparison to the coming world? 

Friday May 30/June 12 ns 2026 St. Isaácios, Abbot of the Dalmáton Monastery ~ Fast day ~ Rom. 5:17-6:2; St. Matt. 9:14-17 ~ For the Soul

For whosoever will save his life shall lose it:

and whosoever will lose his life for My sake shall find it.

Friday

May 30 / June 12 ns 2026

Fast Day

Saint Isaácios,
Abbot of the Dalmáton Monastery

During the reign of Emperor Valens there was a great persecution against Orthodoxy on the part of the Arians which the emperor assisted. Hearing about this persecution, a hermit Isaácios, somewhere from the east, left the wilderness and came to Constantinople to encourage the right-believers and to denounce the heretics. Precisely at that time, the Emperor Valens departed to the north with his army against the Goths, who had come down from the Danube toward Thrace. Isaácios came before the emperor and said to him: "O Emperor, open the churches of the right-believers and God will bless your path." The emperor ignored the elder and proceeded on his way. The following day, Isaácios ran out again before the emperor and again he repeated his warning and the emperor almost heeded the elder were it not that a certain advisor of his, a follower of the Arian heresy, prevented him. Isaácios ran out before the emperor on the third day, grabbed the emperor's horse by the reins and begged the emperor to grant freedom to the Church of God and threatened him with the punishment of God if he acts contrary to his petition. The enraged emperor ordered that the elder be thrown into a chasm of mud and thorns. But three angels appeared and pulled the elder out of the chasm. The fourth day Isaácios came before the emperor and prophesied a terrible death for him if he did not grant freedom to the Orthodox: "I am speaking to you O emperor, you will lead the army against the barbarians but you will not be able to sustain their attack. You will flee from them but you will be captured and burned alive." Thus, it happened. The barbarians cut down the Greek army as grass but the emperor, with his Arianite advisor, fled and hid in a basket. The barbarians arrived at that place and learning where the emperor was, surrounded the basket and set it afire and both the emperor and his advisor were burned alive. 

Following this, Theodosius the Great was crowned emperor. Theodosius, who heard about the prophecy of Isaácios and its fulfillment, summoned Isaácios and prostrated himself before him. Since peace reigned in the Church and the Arians banished into exile, Isaácios wanted to return to his wilderness but was persuaded and remained in Constantinople. An aristocrat, Saturninus by name, built a monastery for the Elder Issac where he lived a life of asceticism until his death, working many miracles. The monastery overflowed with monks and became a great monastery. Before his death, Isaácios appointed Dalmatus, his disciple, as abbot after whom this monastery was later called. The god-pleasing Elder Isaácios entered into eternity in the year 383 A.D., to find pleasure in gazing at the face of God.

St. Nikolai Velimirovich For the Soul

The Word of God is food for the soul. The Word of God is both power and light for the soul. He who reads the Word of God gives food, power and light to his soul. He who can, should read the Word of God in Holy Scripture and he who cannot should listen to him who reads Holy Scripture. All the saints emphasized the benefit of reading Holy Scripture.

St. Seraphim of Sarov

"The soul should be provided with the Word of God for the Word of God, as Gregory the Theologian says, is the bread of angels which feeds the soul that is hungry for God. But, above all, one should read the New Testament and the Psalter. From this proceeds illumination of the mind... It is very beneficial to read the Word of God in solitude and to read the entire Bible with understanding. For such a practice, above other good deeds, the Lord gives His mercy to man and fills him with the gift of understanding. When man provides his soul with the Word of God then he is filled with understanding of what is good and what is evil."

You cannot be too gentle, too kind. Shun even to appear harsh in your treatment of each other. Joy, radiant joy, streams from the face of one who gives and kindles joy in the heart of one who receives.


Saint John of Kronstadt says - Love



Your Lord is Love: love Him and in Him all men, as His children in Christ. Your Lord is a fire: do not let your heart be cold, but burn with faith and love. Your Lord is light: do not walk in darkness of mind, without reasoning or understanding, or without faith. Your Lord is a God of mercy and bountifulness: be a source of mercy and bountifulness to your neighbors. If you will be such, you will find salvation yourself with everlasting glory.

Romans 5:17-6:2 KJV

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

6 What shall we say then? Shall we continue in sin, that grace may abound?

2 God forbid. How shall we, that are dead to sin, live any longer therein?

Saint Matthew 9:14-17 KJV

14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Feast Day of the Holy Apostles:

  Sunday, June 29/July 12 ns