The Child In Her Arms
His power is incomparable;
His Glory is incomprehensible;
His mercy is immeasurable;
And His love for mankind inexpressible.
Dec 31 2025
Jan 13, 2026 New Style
~ No Fasting ~
Apodosis of the Nativity of Christ
• St. Melanie of Rome;
• St. Zóticos
Pray For Us
Melania was born in Rome of devout and very wealthy parents. She was forced by them to enter into marriage with a young nobleman, Apinianus. She became gravely ill in giving birth to her second child, and she told her husband that she would be healed only if he vowed before God to live with her in the future as a brother with a sister. Her husband vowed, and Melania, out of spiritual joy, was physically restored to health. When it was pleasing to God to take both of their children to Himself, they decided to sell all their possessions and distribute the proceeds to the poor, the churches and the monasteries. They traveled through many lands and cities, doing good works everywhere with their wealth. They visited famous spiritual fathers in Upper and Lower Egypt, learned much and were inspired by them.
During that entire time, Melania lived an ascetic life of strict fasting, fervent prayer, and the reading of the Holy Scriptures. Melania had the custom of reading the entire book of the Holy Scriptures, both the Old and New Testaments, three times every year. She lived with her husband as with a brother and fellow-ascetic. Coming to Alexandria, they received the blessing of the Patriarch, St. Cyril. After that, they traveled to Jerusalem and settled on the Mount of Olives. There Melania closed herself off and devoted herself to divine contemplation, fasting and prayer. Thus, she lived for fourteen years, after which she came out to help others to salvation. She founded a monastery for men and a convent for women. At the invitation of her kinsman, Senator Volusian, a pagan, she went to Constantinople and converted him to the Christian Faith (which even Blessed Augustine himself was unable to do). She then returned to the Mount of Olives, where she presented herself to God in the year 439 at the age of fifty-seven.
Saint James 3:1-10 KJV
3 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
Saint Mark 12:18-27 KJV
18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
20 Now there were seven brethren: and the first took a wife, and dying left no seed.
21 And the second took her, and died, neither left he any seed: and the third likewise.
22 And the seven had her, and left no seed: last of all the woman died also.
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
An Excerpt from Saint Gregory Palamas
To the Most Reverent Nun Xenia
ETERNAL LIFE IS FOR THOSE WHO OBEY CHRIST
As the separation of the soul from the body is the death of the body, so the separation of God from the soul is the death of the soul. And this death of the soul is the true death. This is made clear by the commandment given in paradise, when God said to Adam, 'On whatever day you eat from the forbidden tree you will certainly die' (cf. Gen. 2:17). And it was indeed Adam's soul that died by becoming through his transgression separated from God; for bodily he continued to live after that time, even for nine hundred and thirty years (cf. Gen. 5:5).
The death, however, that befell the soul because of the transgression not only crippled the soul and made man accursed; it also rendered the body itself subject to fatigue, suffering and corruptibility, and finally handed it over to death. For it was after the dying of his inner self brought about by the transgression that the earthly Adam heard the words, 'Earth will be cursed because of what you do, it will produce thorns and thistles for you; through the sweat of your brow you will eat your bread until you return to the earth from which you were taken: for you are earth, and to earth you will return' (Gen. 3:17-19).
Even though at the regeneration to come, in the resurrection of the righteous, the bodies of the godless and sinners will also be raised up, yet they will be given over to the second death, age-long chastisement, the unsleeping worm (cf. St. Mark 9:44), the gnashing of teeth, the outer, tangible darkness (cf. St. Matt. 8:12), the murky and unquenchable fire of Gehenna (cf. St. Matt. 5:22), in which, as the prophet says, the godless and sinners 'will be burned up together and there will be none to quench the flame' (Isa. 1:31). For this is the second death, as St John has taught us in the Revelation (cf. Rev. 20:14). Hark, too, to the words of St Paul, 'If you live in accordance with your fallen self, you will die, but if through the Spirit you extirpate the evil actions of your fallen self, you will live' (Rom. 8:13). Here he speaks of life and death in the age to be: life is the enjoyment of the everlasting kingdom, death age-long chastisement.
Thus the violation of God's commandment is the cause of all types of death, both of soul and body, whether in the present life or in that endless chastisement. And death, properly speaking, is this: for the soul to be unharnessed from divine grace and to be yoked to sin. This death, for those who have their wits, is truly dreadful and something to be avoided. This, for those who think aright, is more terrible than the chastisement of Gehenna. From this let us also flee with all our might. Let us cast away, let us reject all things, bid farewell to all things: to all relationships, actions and intentions that drag us downward, separate us from God and produce such a death. He who is frightened of this death and has preserved himself from it will not be alarmed by the oncoming death of the body, for in him the true life dwells, and bodily death, so far from taking true life away, renders it inalienable.
As the death of the soul is authentic death, so the life of the soul is authentic life. Life of the soul is union with God, as life of the body is its union with the soul. As the soul was separated from God and died in consequence of the violation of the commandment, so by obedience to the commandment it is again united to God and is quickened. This is why the Lord says in the Gospels, 'The words I speak to you are spirit and life' (St. John 6:63). And having experienced the truth of this, St Peter said to Him, 'Thy words are the words of eternal life' (St. John 6:68). But they are words of eternal life for those who obey them; for those who disobey, this commandment of life results in death (cf. Rom. 7:10). So it was that the apostles, being Christ's fragrance, were to some the death-inducing odor of death. while to others they were the life-inducing odor of life (of. 2 Cor. 2:16).
The death, however, that befell the soul because of the transgression not only crippled the soul and made man accursed; it also rendered the body itself subject to fatigue, suffering and corruptibility, and finally handed it over to death. For it was after the dying of his inner self brought about by the transgression that the earthly Adam heard the words, 'Earth will be cursed because of what you do, it will produce thorns and thistles for you; through the sweat of your brow you will eat your bread until you return to the earth from which you were taken: for you are earth, and to earth you will return' (Gen. 3:17-19).
Even though at the regeneration to come, in the resurrection of the righteous, the bodies of the godless and sinners will also be raised up, yet they will be given over to the second death, age-long chastisement, the unsleeping worm (cf. St. Mark 9:44), the gnashing of teeth, the outer, tangible darkness (cf. St. Matt. 8:12), the murky and unquenchable fire of Gehenna (cf. St. Matt. 5:22), in which, as the prophet says, the godless and sinners 'will be burned up together and there will be none to quench the flame' (Isa. 1:31). For this is the second death, as St John has taught us in the Revelation (cf. Rev. 20:14). Hark, too, to the words of St Paul, 'If you live in accordance with your fallen self, you will die, but if through the Spirit you extirpate the evil actions of your fallen self, you will live' (Rom. 8:13). Here he speaks of life and death in the age to be: life is the enjoyment of the everlasting kingdom, death age-long chastisement.
Thus the violation of God's commandment is the cause of all types of death, both of soul and body, whether in the present life or in that endless chastisement. And death, properly speaking, is this: for the soul to be unharnessed from divine grace and to be yoked to sin. This death, for those who have their wits, is truly dreadful and something to be avoided. This, for those who think aright, is more terrible than the chastisement of Gehenna. From this let us also flee with all our might. Let us cast away, let us reject all things, bid farewell to all things: to all relationships, actions and intentions that drag us downward, separate us from God and produce such a death. He who is frightened of this death and has preserved himself from it will not be alarmed by the oncoming death of the body, for in him the true life dwells, and bodily death, so far from taking true life away, renders it inalienable.
As the death of the soul is authentic death, so the life of the soul is authentic life. Life of the soul is union with God, as life of the body is its union with the soul. As the soul was separated from God and died in consequence of the violation of the commandment, so by obedience to the commandment it is again united to God and is quickened. This is why the Lord says in the Gospels, 'The words I speak to you are spirit and life' (St. John 6:63). And having experienced the truth of this, St Peter said to Him, 'Thy words are the words of eternal life' (St. John 6:68). But they are words of eternal life for those who obey them; for those who disobey, this commandment of life results in death (cf. Rom. 7:10). So it was that the apostles, being Christ's fragrance, were to some the death-inducing odor of death. while to others they were the life-inducing odor of life (of. 2 Cor. 2:16).
