Tuesday, July 14, 2026

Wednesday July 2 /15 ns 2026 • Deposition of the Precious Robe of the Theotokos; St. Zacharias the Starets of Moscow; St. Juvenal, Archbishop of Jerusalem ~ Wine and olive oil are permitted ~ Hymn of Praise To The Most Holy Theotokos Saint Nikolai Velimirovich ~~ Holy Virgin, our Lady! St John of Kronstadt:~~~ We Crave ~~~ Heb. 9:1-7; St. Luke 1:39-49, 56

Wednesday
July 2/15 ns
2026

~ Wine and olive oil are permitted today~

Deposition of the Precious Robe
of the Theotokos


During the reign of Emperor Leo the Great (458-471 A.D.), Empress Verina and Patriarch Gennadius, two noblemen from Constantinople, Galibus and Candidus, traveled throughout the Holy Land to venerate and to worship before the holy shrines. In Nazareth, they stopped for a while at the home of a Jewish maiden who kept the robe of the All-Holy Mother of God in a secret room. Many who were ill and in need received healing from their sufferings through prayer and by touching the vesture.

Galibus and Candidus took this sacred article and brought it to Constantinople and reported it to the emperor and patriarch. This brought about great joy in the imperial city. The vesture was solemnly translated and placed in the Church of Blachernae. This church was built by Emperor Marcian and Empress Pulcheria on the shore of an inlet and was called Blachernae after the name of a Scetis commander who was slain there. And in remembrance of the placing of this vesture of the All-Holy Birth giver of God in this Blachernae church, this feast day was instituted.


Hymn of Praise
To The
Most Holy Theotokos

Saint Nikolai Velimirovich

To the All-pure Virgin, we prostrate and through her, the mercy of God we seek.
In eternal glory, she glistens and to the Lord Christ, for us prays.
Full of power are Her prayers.
Precious are the prayers of the Mother to the Son.
All who Her Son created She loves as a candle burns with prayers for all and reaches everywhere, for petitions to hear, everywhere to comfort, where sorrow vanishes.
To the sick, Her name is sweetness,
To the demons, Her name is a scourge.
Where His Cross and the His blessed Virgin Mother are invoked, there, courage and new strength, they give.
To the All-pure Virgin, we prostrate and through Her, the mercy of God we seek.

Hebrews 9:1-7 KJV

9 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

3 And after the second veil, the tabernacle which is called the Holiest of all;

4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people.

Saint Luke 1:39-49, 56 KJV

39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

40 And entered into the house of Zacharias, and saluted Elisabeth.

41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

43 And whence is this to me, that the mother of my Lord should come to me?

44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

46 And Mary said, My soul doth magnify the Lord,

47 And my spirit hath rejoiced in God my Saviour.

48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

49 For he that is mighty hath done to me great things; and holy is his name.

56 And Mary abode with her about three months, and returned to her own house.

from 
MY LIFE IN CHRIST
Saint John of Kronstadt

Holy Virgin, our Lady!


Thou, Whose love to Christians surpasses the love of every earthly mother, of every wife, hear our prayers and save us! May we constantly remember Thee! May we always pray fervently to Thee! May we ever undoubtingly and unfailingly take refuge beneath Thy holy protection! We pray to the all-merciful and most pure Mother of God--and She prays for us. We glorify Her--She Who is above all glory--and She prepares eternal glory for us. We often say to Her: "Rejoice," and She asks Her Son and God: "My beloved Son, give them everlasting joy in return for greeting Me with joy."



We crave, we yearn, we thirst
Not for that which comes first
And still we fail to repent
While the rest are content



13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.


15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. St. John 4:13-15 KJV

Monday, July 13, 2026

Tuesday July 1 / 24 ns 2026 • Holy Unmercenaries Cosmás and Damian of Rome • I Cor. 12:27-13:7; St. Matt. 10:1, 5-8 ~ The Teacup Story Author unknown


Unable to prevail is every hymn that striveth to comprehend the multitude of Thy many tender mercies; for if we were to offer unto Thee, O Holy King, odes equal in number to the sands, we will have done nothing worthy of that which Thou hast given unto us, who cry to Thee: 

Alleluia


Rejoice
Full of Grace



Tuesday
July 1/14 ns
2026

Holy Unmercenaries
Cosmás and Damian of Rome


Cosmas and Damian were unmercenary physicians and miracle-workers. These two saints were brothers, were born in Rome and as children were baptized and brought up in the Christian spirit. They possessed abundant grace from God to heal men and livestock from every disease and suffering, usually by the laying on of hands. They sought no reward for their efforts. They only required of the infirm to believe in Christ the Lord. Inheriting a large estate, they charitably distributed it to the needy and to those in want.

At that time, Emperor Galerius reigned in Rome. As a persecutor of Christianity, he summoned these two holy brothers before him shackled in chains. After a prolonged interrogation the emperor ordered them to deny Christ and to offer sacrifices to the idols. Cosmas and Damian not only did not heed the emperor but also counseled him to abandon the dead idols and to recognize the One True God. "Our God is not created but He is the Creator of all, but your gods are the imaginations of man and the work of the hands of artists. If you did not have artists to make your gods, you would have no one to worship." After working a miracle upon the emperor himself-for they miraculously cured him from a grave infirmity - the emperor proclaimed his faith in Christ and released the holy brothers in peace.

Cosmas and Damian continued to glorify God and to heal the sick and were themselves, glorified by the people on all sides. Envious of their glory, a certain doctor who, at one time was their teacher, and with the pretext to gather healing herbs, led them into the mountain and stoned them to death. They suffered honorably for the Faith of Christ in the year 284 A.D. Their memory remains eternal in the Church on earth and their souls took up habitation in the Kingdom of the Lord to live eternally in glory and in joy.


1 Corinthians 12:27-13:7 KJV

27 Now ye are the body of Christ, and members in particular.

28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?

30 Have all the gifts of healing? do all speak with tongues? do all interpret?

31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

13 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

6 Rejoiceth not in iniquity, but rejoiceth in the truth;

7 Beareth all things, believeth all things, hopeth all things, endureth all things.

Saint Matthew10:1, 5-8 KJV

10 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

6 But go rather to the lost sheep of the house of Israel.

7 And as ye go, preach, saying, The kingdom of heaven is at hand.

8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.






The Teacup Story
Author unknown

There was a couple who took a trip to England to shop in a beautiful antique store to celebrate their 25th wedding anniversary. They both liked antiques and pottery, and especially teacups. Spotting an exceptional cup, they asked “May we see that? We’ve never seen a cup quite so beautiful.”
As the lady handed it to them, suddenly the teacup spoke, “You don’t understand. I have not always been a teacup. There was a time when I was just a lump of red clay. My master took me and rolled me, pounded and patted me over and over and I yelled out, ‘Don’t do that. I don’t like it! Let me alone.’ But he only smiled, and gently said, ‘Not yet!’” “Then WHAM! I was placed on a spinning wheel and suddenly I was spun around and around and around. ‘Stop it! I’m getting so dizzy! I’m going to be sick,’ I screamed. But the master only nodded and said, quietly, ‘Not yet.’”
“He spun me and poked and prodded and bent me out of shape to suit himself and then… Then he put me in the oven. I never felt such heat. I yelled and knocked and pounded at the door. Help! Get me out of here! I could see him through the opening and I could read his lips as he shook his head from side to side, ‘Not yet.’”
“When I thought I couldn’t bear it another minute, the door opened. He carefully took me out and put me on the shelf, and I began to cool. Oh, that felt so good! Ah, this is much better, I thought. But, after I cooled he picked me up and he brushed and painted me all over. The fumes were horrible. I thought I would gag. ‘Oh, please, Stop it, Stop it!’ I cried. He only shook his head and said. ‘Not yet!’”
“Then suddenly he put me back into the oven. Only it was not like the first one. This was twice as hot and I just knew I would suffocate. I begged. I pleaded. I screamed. I cried. I was convinced I would never make it. I was ready to give up. Just then the door opened and he took me out and again placed me on the shelf, where I cooled and waited ——- and waited, wondering “What’s he going to do to me next?” An hour later he handed me a mirror and said ‘Look at yourself.’ “And I did. I said, ‘That’s not me, that couldn’t be me. It’s beautiful. I’m beautiful!’”
Quietly he spoke: ‘I want you to remember,’ then he said, “I know it hurt to be rolled and pounded and patted, but had I just left you alone, you’d have dried up. I know it made you dizzy to spin around on the wheel, but if I had stopped, you would have crumbled. I know it hurt and it was hot and disagreeable in the oven, but if I hadn’t put you there, you would have cracked. I know the fumes were bad when I brushed and painted you all over, but if I hadn’t done that, you never would have hardened. You would not have had any color in your life. If I hadn’t put you back in that second oven, you wouldn’t have survived for long because the hardness would not have held. Now you are a finished product. Now you are what I had in mind when I first began with you.”

The moral of this story is this: God knows what He’s doing for each of us. He is the potter, and we are His clay. He will mold us and make us, and expose us to just enough pressures of just the right kinds that we may be made into a flawless piece of work to fulfill His good, pleasing and perfect will.
So when life seems hard, and you are being pounded and patted and pushed almost beyond endurance; when your world seems to be spinning out of control; when you feel like you are in a fiery furnace of trials; when life seems to “stink”, try this….
Brew a cup of your favorite tea in your prettiest teacup, sit down and think on this story and then, have a little talk with the Potter.

Sunday, July 12, 2026

Monday June 30 / July 13 ns † Synaxis of the Twelve Holy Apostles ~ I Cor. 4:9-16; St. Matt. 9:36-10:8 ~St. Theophan the Recluse THE LADDER OF DIVINE GRACES


Beyond the Transient
On beholding the strange childbirth, let us be estranged from the world, diverting our minds to Heaven; indeed, to this end God on High appeared on earth as a lowly man, wishing to draw aloft those who cry to Him: Alleluia!

Monday
June 30 /July 13 ns
2026

Today is the

† Synaxis of the Twelve Holy Apostles


Although each one of the Twelve Great Apostles has their own special day of celebration throughout the year, the Church has set aside this day as a festal assembly of all the apostles together and
with them, Paul.

1 Corinthians 4:9-16 KJV

9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

14 I write not these things to shame you, but as my beloved sons I warn you.

15 For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

16 Wherefore I beseech you, be ye followers of me.

Saint Matthew 9:36-10:8 KJV

36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

10 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.

5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

6 But go rather to the lost sheep of the house of Israel.

7 And as ye go, preach, saying, The kingdom of heaven is at hand.

8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.


THE LADDER OF DIVINE GRACES
St. Theophan the Recluse

The first step is that of purest prayer.
From this there comes a warmth of heart.
And then a strange, a holy energy.
Then tears wrung from the heart, God-given.
Then peace from thoughts of every kind.
From this arises purging of the intellect.
And next the vision of heavenly mysteries.
Unheard-of light is born from this ineffably.
And thence, beyond all telling, the heart's illumination.
Last comes - a step that has no limit
Though compassed in a single line -
Perfection that is endless.
The ladder's lowest step
Prescribes pure prayer alone.
But prayer has many forms:
My discourse would be long
Were I now to speak of them:
And, friend, know that always
Experience teaches one, not words.
A ladder rising wondrously to heaven's vault:
Ten steps that strangely vivify the soul.
Ten steps that herald the soul's life.
A saint inspired by God has said:
Do not deceive yourself with idle hopes
That in the world to come you will find life
If you have not tried to find it in this present world
Ten steps: a wisdom born of God.
Ten steps: fruit of all the books.
Ten steps that point towards perfection.
Ten steps through which a man knows God.
The ladder may seem short indeed.
But if your heart can inwardly experience it
You will find a wealth the world cannot contain,
A god-like fountain flowing with unheard-of life.
This ten-graced ladder is the best of masters.
Clearly teaching each to know its stages.
If when you behold it
You think you stand securely on it.
Ask yourself on which step you stand.
So that we, the indolent, may also profit.
My friend, if you want to learn about all this.
Detach yourself from everything.
From what is senseless, from what seems intelligent.
Without detachment nothing can be learnt.
Experience alone can teach these things, not talk.
Even if these words once said
By one of God's elect-strike harshly,
I repeat them, to remind you:
He who has no foothold on this ladder.
Who does not ponder always on these things.
When he comes to die will know
Terrible fear, terrible dread.
Will be full of boundless panic.
My lines end on a note of terror.
Yet it is good that this is so:
Those who are hard of heart - myself the first -
Are led to repentance, led to a holy life.
Less by the lure of blessings promised
Than by fearful warnings that inspire dread.
'He who has ears to hear, let him hear.'
You who have written this, hear, then, and take note:
Void of all these graces.
How have you dared to write such things?
How do you not shudder to expound them?
Have you not heard what Uzzah suffered
When he tried to stop God's ark from falling?
Do not think that I speak as one who teaches:
I speak as one whose words condemn himself.
Knowing the rewards awaiting those who strive.
Knowing my utter fruitlessness.


Essential to a spiritual life, preparation should always be made before initiating daily prayer with reading and reflecting on Holy Scripture, the lives and the writings of the saints and thereby creating a proper climate for the full enrichment of mind, heart and soul.To provide and facilitate access, the PARAGON was created.