Holy Martyr Boniface and St. Aglaḯs;
St. Gregéntios, Archbishop of Ethiopia
St. Gregéntios, Archbishop of Ethiopia
MARTYRDOM FOR CHRIST makes a saint out of a sinner. The example of St. Boniface shows this. At first, he was a servant in Rome to a wealthy and immoral woman, Aglaïs, and had impure and unlawful relations with her. They were both pagans. Once, Aglaïs desired to have the relics of a martyr in her house as an amulet to protect against evil, so she sent her servant to Asia to find and purchase what she desired. Boniface took several slaves with him and a large amount of money.
Before parting with Aglaïs, he said to her: "If I cannot find a martyr, but instead they bring you back my body martyred for Christ, will you receive it with honor, my lady?'' Aglaïs laughed and called him a drunkard and a sinner, and then they parted.
Coming to the city of Tarsus, Boniface saw many Christians undergoing torture: some with their legs cut off, others with their hands severed, others with their eyes plucked out, still others on the gallows, and so forth. Boniface's heart was changed, and he repented of his sinful life and wept. He cried out among the Christian martyrs: "I too am a Christian!'' The judge took him for interrogation and ordered that he be harshly flogged, then that boiling lead be poured into his mouth, and-since this did him no harm-that he be beheaded. The slaves then took his body and carried it to Rome. An angel of God appeared to Aglaïs and said: "Receive the one who was once your slave but now is our brother and fellow servant; he is the guardian of your soul and the protector of your life.'' The awestruck Aglaïs came out to meet them, received the body of Boniface, built a church for him, and placed the relics of the martyr in it. She then repented, gave away her goods to the poor, withdrew from the world, and lived for fifteen more years in bitter repentance. St. Boniface suffered in the year 290.
Thursday
December 19, 2025
January1, 2026 new style
Hebrews 10:35-11:7 KJV
35 Cast not away therefore your confidence, which hath great recompense of reward.
36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
11 Now faith is the substance of things hoped for, the evidence of things not seen.
2 For by it the elders obtained a good report.
3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Saint Mark 10:17-27 KJV
17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
20 And he answered and said unto him, Master, all these have I observed from my youth.
21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
22 And he was sad at that saying, and went away grieved: for he had great possessions.
23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26 And they were astonished out of measure, saying among themselves, Who then can be saved?
27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Christ is the summit of desire; there is nothing higher.
All sensible things {perceived by🠋means of the senses}
lead to satiety, but with God there is no satiation.
by Saint Porphyrios
of the Holy Mountain
He is everything.
God is the summit of desire. No other joy, no other beauty, nothing else can rival Him. What is higher than the highest? Our love for Christ is something else. It is without end, without satiety. It gives life; it gives strength; it gives health; it gives, gives, and gives. And the more it gives, the more the person wishes to fall in love.
Human love and passion, by contrast, may be destructive and even drive a person mad. When we love Christ, all other loves abate. Other loves have a point of satiety. The love of Christ has no point of satiety. Fleshly love has a point of satiety. Thereafter jealousy and disgruntlement may set in, and may even lead to murder. Love in Christ knows no alteration. Worldly love remains for a time, and is gradually extinguished, whereas divine love continually grows and deepens. Every other kind of love can lead a person to despair. Divine love, however, raises us up into the sphere of God; it bestows on us serenity, joy and fullness. Other pleasures enervate us, but of this pleasure we can never have enough. It is an insatiable pleasure, which you never tire of. It is the highest good.
We should regard Christ as our friend. He is our friend. He asserts this Himself when He says, “you are My friends…” (St John 15:14). Let us stretch out to Him and approach Him as a friend. Do we fall? Do we sin? With familiarity, love and trust let us run to Him – not with fear that He will punish us, but with confidence which we derive from the sense of being with a friend. We can say to Him, ‘I have fallen, forgive me.’ At the same time, however, let us have the sense that He loves us and that He receives us with tenderness and love and forgives us. Don’t let sin separate us from Christ. When we believe that He loves us and we love Him, we don’t feel estranged and distanced from Him, even when we sin. We have secured His love, and however we behave, we know that He loves us.
We should regard Christ as our friend. He is our friend. He asserts this Himself when He says, “you are My friends…” (St John 15:14). Let us stretch out to Him and approach Him as a friend. Do we fall? Do we sin? With familiarity, love and trust let us run to Him – not with fear that He will punish us, but with confidence which we derive from the sense of being with a friend. We can say to Him, ‘I have fallen, forgive me.’ At the same time, however, let us have the sense that He loves us and that He receives us with tenderness and love and forgives us. Don’t let sin separate us from Christ. When we believe that He loves us and we love Him, we don’t feel estranged and distanced from Him, even when we sin. We have secured His love, and however we behave, we know that He loves us.
SELF-CONTROL
by Saint Hesychios the Priest
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