M O N D A Y
November 4 / 17 ns 2025
Saint Ioanníkios the Great,
Holy Hieromartyrs Nicander and Herméos
Ask anyone and he or she will say YES, I know I am going to die. The mind, however, is so darkened by the fall that unless we force ourselves to remember death, we can completely forget about it - Right?
Continue reading from St. Ignaty below and avoid regret created in this life; regret such as the Rich Man in Sunday's Holy Gospel but instead find yourself in the bosom of Paradise for Eternity.
The great spiritual light Ioanníkios was born in the village of Marycata in the province of Bithynia, of his father Meretricious and his mother Anastasia. As a youth, he was a shepherd. While tending his sheep, he would often retreat into solitude and remain in prayer the whole day, encircling his flock with the sign of the Cross so that the flock would not stray and scatter. Later, he was taken into the army and displayed marvelous courage, particularly in the wars with the Bulgarians. Following his military service, Ioanníkios withdrew to Mount Olympus in Asia Minor, where he was tonsured a monk and dedicated himself completely to asceticism until his repose in great old age.
He lived in asceticism for over fifty years in various places, and received from God a truly abundant gift of wonderworking. He healed all sicknesses and pains, drove out demons, and tamed wild beasts. He especially had power over snakes, could cross over water as on dry land, could be invisible to men when he so desired, and could foretell future events.
He was distinguished by overwhelming humility and meekness. His outward appearance was that of a giant-massive and powerful. He took an active part in the destiny of God's Church. During the iconoclast controversy, he was deceived at first, but later tore himself away from the iconoclast viewpoint and became an ardent champion of the veneration of icons. He had a great friendship with Patriarch Methodius of Constantinople. Ioanníkios lived for ninety-four years and entered peacefully into rest in the Lord in the year 846. He was a great miracle-worker both during his life and after his death.
Epistle to the 1 Thessalonians 2:20-3:8
King James Version
20 For ye are our glory and joy.
3 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
2 And sent Timotheus, our brother, and minister of God, and our fellow laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
8 For now we live, if ye stand fast in the Lord.
The Holy Gospel
Saint Luke 12:13-15, 22-31
Saint Luke 12:13-15, 22-31
King James Version
13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
14 And he said unto him, Man, who made me a judge or a divider over you?
15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
23 The life is more than meat, and the body is more than raiment.
24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
25 And which of you with taking thought can add to his stature one cubit?
26 If ye then be not able to do that thing which is least, why take ye thought for the rest?
27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
31 But rather seek ye the kingdom of God; and all these things shall be added unto you.
T H E A R E N A
On the Remembrance of Death
[PHOTO: The repose of Metropolitan Cyprian of Blessed Memory] |
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by Saint Ignatios Brianchaninov |
Our mind is so darkened by the fall that unless we force ourselves to remember death we can completely forget about it. When we forget about death, then we begin to live on earth as if we were immortal, and we sacrifice all our activity to the world without concerning ourselves in the least either about the fearful transition to eternity or about our fate in eternity. Then we boldly and peremptorily override the commandments of Christ; then we commit all the vilest sins; then we abandon not only unceasing prayer but even the prayers appointed for definite times—we begin to scorn this essential and indispensable occupation as if it were an activity of little importance and little need. Forgetful of physical death, we die a spiritual death.
On the other hand, he who often remembers the death of the body rises from the dead in soul.1 He lives on earth like a stranger in an inn or like a prisoner in jail, constantly expecting to be called out for trial or execution. Before his eyes the gates into eternity are always open. He continually looks in that direction with spiritual anxiety, with deep sorrow and reflection. He is constantly occupied with wondering what will justify him at Christ’s terrible judgment and what his sentence will be. This sentence decides a person’s fate for the whole of eternity. No earthly beauty, no earthly pleasure draws his attention or his love. He condemns no one, for he remembers that at the judgment of God such judgment will be passed on him as he passed here on his neighbors. He forgives everyone and everything, that he may himself obtain forgiveness and inherit salvation. He is indulgent with all, he is merciful in everything, that indulgence and mercy may be shown to him. He welcomes and embraces with joy every trouble or trial that comes to him as a toll for his sins in time, which frees him from paying a toll in eternity. If the thought comes to him to be proud of his virtue, at once the remembrance of death rushes against this thought, puts it to shame, exposes the nonsense and drives it away.
