Monday May 12 / 25 ns 2026 • St. Epiphánios, Bishop of Cyprus; St. Germanós, Patriarch of Constantinople ~ Acts 21:8-14; St. John 14:27-15:7 - QUOTE: From Saint John of Karpathos

PURE ONE FILL MY HEART

M O N D A Y

May 12 / 25 ns

2026 

St. Epiphánios, Bishop of Cyprus;
St. Germanós, Patriarch of Constantinople

Epiphánios was a Jew by birth and, witnessing the Faith of Christ, was baptized with his sister Callithrope. At age twenty-six, he was tonsured a monk in the monastery of St. Hilarion. Later, he established a separate monastery where he became famous throughout all of Palestine and Egypt because of his asceticism, spiritual wisdom and miracle-working.

Fleeing from the glory of men, Epiphánios withdrew to Egypt. Enroute, he met up with the great Paphnutios who predicted that he would become bishop on the island of Cyprus. Indeed, after many years, by the Divine Providence of God, Epiphánios arrived at Cyprus where he, unexpectedly was chosen as bishop. At the age of sixty, he became the bishop of Salamis and, as such, governed the Church of God for fifty-five years. He lived a total of one-hundred fifteen years on this earth and rested from this life so as to live eternally in the kingdom of Christ.

Before his death, he was summoned to Constantinople by Emperor Arcadius and his wife Eudoxia to an assembly of bishops which, according to the wish of the emperor and the empress, should have condemned St. John Chrysostomos. Arriving in Constantinople, Epiphánios went directly to the palace of the emperor where the emperor and empress detained him for a long while trying to persuade him to declare himself against Chrysostomos. The citizens and Chrysostomos heard that Epiphánios agreed with the emperor against Chrysostomos. That is why Chrysostomos wrote him a letter:

"Brother Epiphánios, I heard that you advised the emperor that I be exiled; know ye, that you will never see your throne again." To that Epiphánios replied to him: "O suffering John, withstand insults; know ye, that you will never reach the place to which you are exiled." And both prophecies of these saints were quickly fulfilled. Not wanting to agree in any way with the emperor to the exile of Chrysostomos, Epiphánios secretly boarded a boat and departed for Cyprus, but he died on the boat. The emperor banished Chrysostomos into exile to Armenia. But, this saint died enroute. St. Epiphánios rested in the year 403 A.D. Among the many works of St. Epiphánios, the most famous is the Medicine Chest [Panarium] in which eight heresies are listed and refuted.

Acts 21:8-14 KJV

8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

9 And the same man had four daughters, virgins, which did prophesy.

10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.

11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

Saint John 14:27-15:7 KJV

27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

15 I am the true vine, and my Father is the husbandman.

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3 Now ye are clean through the word which I have spoken unto you.

4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

From Saint John of Karpathos

If, as St John says, 'God is love', then 'he who dwells in love dwells in God, and God in him' (I St. John 4:16). But he who hates his neighbor, through this hatred, is separated from love. He, then, who hates his brother is separated from God, since 'God is love, and he who dwells in love dwells in God, and God in him.' To Him be glory and power through all the ages. Amen.

But all the grim things that befall us on the ascetic way - torments, pain, confusion, shame, fear and despair - lead finally to endless joy, inexpressible delight and unutterable glory. 'For this reason have I afflicted you,' God says, 'that I may feed you with the manna of spiritual knowledge: I have made you go hungry, so that at the end I may grant blessings to you and bring you into the kingdom on high.' When that time comes, lowly ones, you will skip like young calves loosed from their bonds (Micah. 4:2. LXX), for you will be set free from carnal passion and the temptations of the enemy; you will trample on the wicked demons who now trample on you: 'they shall be ashes under the soles of your feet' (Micah. 4:3). For if you fear God and are humble - not puffed up with vanity, not headstrong, but in compunction and contrition regarding yourself as a 'useless servant' (St. Luke 17:10) - then your sinfulness is better than the righteousness of those who live in the "world", and your filthiness is more compelling than their purity.

SUNDAY MAY 11 / 24 ns 2026 † 7th St. John 318 Fathers of the 1st Œcumenical Synod ~ Founding of Constantinople • Hieromartyr Mókios; Sts. Cyril & Methódios, Equals-to-the-Apostles ~10th Matins Gospel: St. John 21:1-14; Acts 20:16-18, 28-36 (7th Sun.); St. Jn. 17:1-13 ~ ON FEAR OF PUNISHMENT AS A REMEBY FOR EVIL

S U N D A Y

OF THE RESURRECTION

May 11 / 24 ns

2026 

Saint John 15:4-6 KJV
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit:
for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

† 7th St. John 318 Fathers

of the 1st Œcumenical Synod

Founding of Constantinople

• Hieromartyr Mókios;

Sts. Cyril & Methódios,

Equals-to-the-Apostles

The seventh Sunday after the Feast of Holy Pascha

is observed by the Orthodox Church as the Sunday of the Fathers of the First Ecumenical Synod. This day commemorates the 318 God-bearing Fathers who gathered in Nicaea in 325 at the request of the Emperor, Saint Constantine the Great, to address the heresy of Arianism together with other issues that concerned the unity of the Church.


Arius begins to blaspheme against Christ
Arius was a protopresbyter of the Church of Alexandria, and in 315, he began to blaspheme against the Son of God saying that He was not the true God, consubstantial with the Father, but rather a work or creation of God and different from the essence and glory of the Father. He also taught that the Son of God had a beginning. These teachings shook the faithful at Alexandria. The Bishop of Alexandria, Alexander, attempted to correct Arius through admonitions, cut him off from Holy Communion, and finally deposed him in 321 through a local council. Arius continued with his heretical teachings, creating controversy and division in the churches of other cities, which led to a theological and ecclesiastical crisis throughout the Christian Church.


The composition of the Symbol of the Faith - the Nicene Creed

and the Divine Fathers anathematize Arius
Moved with divine zeal and concern for unity, the Emperor Constantine the Great, equal to the Apostles, summoned the First Ecumenical Council in Nicaea, a city of Bithynia. It was in this place that the bishops of the Church gathered in 325. All of them, with one mouth and one voice, declared that the Son and Word of God is one in essence with the Father, true God of true God. The Fathers composed the holy symbol of Faith, the Nicene Creed. The Fathers also anathematized Arius for his heretical beliefs and teachings, cutting him off from the Church.


The Divine Fathers appoint this Sunday

in commemoration of the 1st Œcumenical Synod
Recognizing the divine Fathers of the First Ecumenical Council as heralds of the Faith after the divine Apostles, the Church of Christ has appointed this present Sunday for their annual commemoration, in thanksgiving and unto the glory of God, unto their praise and honor, and unto the strengthening of the true Faith. Saint Constantine together with the God-bearing Fathers and Saints of the Church attended the Council.


Icon depicting St. Constantine with the God-bearing Fathers
The icon of the Sunday of the Fathers of the First Ecumenical Council depicts Saint Constantine together with the God-bearing Fathers and Saints of the Church who attended the Council and affirmed the unity of the Faith through the Nicene Creed. The Fathers are shown holding the text of the Creed, also referred to as the Symbol of Faith.

Saint John 21:1-14 KJV

21 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

10 Jesus saith unto them, Bring of the fish which ye have now caught.

11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.


Acts 20:16-18, 28-36 KJV

16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

17 And from Miletus he sent to Ephesus, and called the elders of the church.

18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

33 I have coveted no man's silver, or gold, or apparel.

34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

36 And when he had thus spoken, he kneeled down, and prayed with them all.

Saint John 17:1-13 KJV

17 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.

5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

7 Now they have known that all things whatsoever thou hast given me are of thee.

8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

10 And all mine are thine, and thine are mine; and I am glorified in them.

11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

On Fear of Punishment as a Remedy for Evil

by St. Basil the Great 330-379

You might indeed find many remedies for evil in Scripture, many medicines to save from destruction and lead to health; the mysteries of death and resurrection, the sentences of terrible judgment and everlasting punishment; the doctrines of repentance and of remission of sins; all the countless illustrations of conversion, the piece of money, the sheep, the son who wasted his substance with harlots, who was lost and was found, who was dead and alive again. Let us not use these remedies for ill; by these means let us heal our soul.


Bethink you of your last day, for you will surely not…live forever. The distress, the gasping for breath, the hour of death, the imminent sentence of God, the Angels hastening on their way, the soul fearfully dismayed, and lashed to agony by the consciousness of sin, turning itself piteously to things of this life and to the inevitable necessity of that long life to be lived elsewhere. Picture to me, as it rises in your imagination, the conclusion of all human life, when the Son of God shall come in His glory with His Angels, for He shall come and shall not keep silence; when He shall come to judge the quick and dead, to render to every one according to his work; when that terrible trumpet with its mighty voice shall wake those that have slept through the ages, and they that have done good shall come forth unto the resurrection of life, and they that have done evil unto the resurrection of damnation.

Remember the vision of Daniel, and how he brings the judgment before us: I beheld till the thrones were cast down, and the Ancient of Days did sit, Whose garment was white as snow, and the hair of His head like the pure wool;…and His wheels as burning fire. A fiery stream issued and came forth before Him; thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened, (Daniel 7:9-10) clearly disclosing in the hearing of all, Angels and Men, things good and evil, things done openly and in secret, deeds, words, and thoughts all at once. What then must those men be who have lived wicked lives? Where then shall that soul hide which in the sight of all these spectators shall suddenly be revealed in its fullness of shame? With what kind of body shall it sustain those endless and unbearable pangs in the place of fire unquenched, and of the worm that perishes and never dies, and of depth of Hades, dark and horrible; bitter wailings, loud lamenting, weeping and gnashing of teeth and anguish without end? From all these woes there is no release after death; no device, no means of coming forth from the chastisement of pain.

While we can, let us lift ourselves from the fall: let us never despair of ourselves, just depart from evil. 

Jesus Christ came into the world to save sinners… If you give yourself to Him He will not hold back. 

He, in His love, will not disdain even to carry you on His own shoulders, rejoicing that He has found His sheep which was lost.

The Father stands and awaits your return from your wandering. 

Only come back, and while you are yet afar off, He will run and fall upon your neck, and, now that you are cleansed by repentance, will enwrap you in embraces of love. 

He will clothe with the chief robe the soul that has put off the old man with all his works; 

He will put a rings on the hands that have washed off the blood of death, and will put shoes on feet that have turned from the evil way to the path of the Gospel of peace. 

He will announce the day of joy and gladness to them that are His own, both angels and men, and will celebrate your salvation far and wide.

Saturday May 10 / 23 ns 2026 • Holy Apostle Simon the Zealot, of the Twelve; St. Comgall of Bangor ~ Apostle: I Cor. 4:9-16; St. Luke 6:12-19 ~THE PIOUS CHANTER RADIATES THE GRACE OF GOD

Love is sweeter than life.

Sweeter still, sweeter than

honey and the honeycomb,

is the awareness of God

whence love is born.

S a t u r d a y 

May 10 / 23 ns

2026 

Holy Apostle Simon the Zealot,
of the Twelve;
St. Comgall of Bangor

Simon was one of the Twelve Great Apostles. He was born in Cana of Galilee. The Lord Jesus, with His mother and His disciples, came to his marriage feast. When the wine ran out, the Lord changed water into wine (St. John 2: 1-11). 

Witnessing this miracle, Simon the groom left his home, parents and bride and followed after Christ. Simon was called the Zealot because of his great and fiery zeal for the Savior and His Gospel. After receiving the gift of the Holy Spirit, Simon went to preach the Gospel in Mauritania in Africa. Because he succeeded to convert many to the Faith of Christ, Simon was tortured and finally crucified, as was his Lord, Who prepared for him a wreath of glory in the immortal kingdom.

1 Corinthians 4:9-16 KJV

9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

14 I write not these things to shame you, but as my beloved sons I warn you.

15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

16 Wherefore I beseech you, be ye followers of me.

Saint Luke 6:12-19 KJV

12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.

17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

18 And they that were vexed with unclean spirits: and they were healed.

19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

THE PIOUS CHANTER RADIATES

THE GRACE OF GOD

by St. Porphyrios

 

"Byzantine ecclesiastical music is a teaching...it softens the soul of man, and slowly lifts him up to other spiritual worlds with his voice, which sows [spiritual] pleasure and rejoicing and thanksgiving, traveling to another, spiritual world. This is how it is in reality, my children. Do not look where you are hearing this and what they are doing. When you do this slowly, you enter in with such a spiritual form, and thus sense what to do.

You can be an egotistical chanter, be pleased with yourself and be hollow. You might have the voice that can move others, but he who is truly holy when he chants has something else. He does not have his voice alone. Together with his voice, which radiates with sound waves, he radiates grace with other mystical waves, which reaches the souls of men and moves them even more deeply.

"The hollow “musician” (let us call him), the egotist, has [pride] and is pleased [with this]. The holy musician sends forth waves together with his voice. This is a very great mystery. As a result, if you go to the Holy Mountain, and hear the monks chanting, even if you have a frozen and stony heart, when you hear them, [you say]: “There it is. This musician can [truly move someone]...”