Sunday July 6 /19 ns † 7th St. Matthew • 7th Matins Gospel: St. John 20:1-10 Rom. 15:1-7 (7th Sunday of Epistles); St. Matt. 9:27-35 ~ Saint Isaac the Syrian on Sin, Hell, Repentance & LOVE ~~ Amadeus {To love God}

The Maker of Heaven and earth formed thee,
O Immaculate One, and dwelt in thy womb,

Sunday
July 6 /19 ns
2026

St. Sisóës the Great

Sisóës was an Egyptian by birth and a disciple of St. Anthony. Following the death of his great teacher, St. Sisóës settled on a mountain in the wilderness called St. Anthony's Mount where Anthony lived a life of asceticism earlier. Imposing difficult labors on himself, he humbled himself so much that he became meek and guileless as a lamb. For this God endowed Sisóës with abundant grace so that he was able to heal the sick, drive out unclean spirits and resurrect the dead. Sisóës lived a life of austere mortification in the wilderness for sixty years and was a source of living wisdom for all monks and laymen who came to him for counsel and advice. Before death, his face shone as the sun. The monks stood around him and were astonished at this manifestation. When this saint gave up his soul, the entire room was filled with a sweet-smelling savor. Sisóës died in extreme old age in the year 429 A.D. St. Sisóës taught the monks: "Regardless in what way temptation comes to man, a man should give himself to the will of God and to recognize that temptation occurred because of his sins. If something good happens, it should be said that it happened according to God's Providence." One monk asked Sisóës : "How can I please God and be saved?" The saint answered: "If you wish to please God, withdraw from the world, separate yourself from the earth, put aside creation, draw near to the Creator, unite yourself to God with prayers and tears and then you will find rest in this time and in the future." The monk asked Sisóës: "How can I attain humility?" The saint replied: "When a person learns to recognize every man as being better than himself, with that he attains humility." Ammon complained to Sisóës that he could not memorize the wise sayings that he read in order to repeat them in conversation with men. The saint replied to him: "That is not necessary. It is necessary to attain purity of mind and speak from that purity placing your hope in God."

St. Juliana Olshánskaya of Kiev

Orthros Saint John 20:1-10 KJV

20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulcher, and seeth the stone taken away from the sepulcher.

2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.

3 Peter therefore went forth, and that other disciple, and came to the sepulcher.

4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulcher.

5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

6 Then cometh Simon Peter following him, and went into the sepulcher, and seeth the linen clothes lie,

7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8 Then went in also that other disciple, which came first to the sepulcher, and he saw, and believed.

9 For as yet they knew not the scripture, that he must rise again from the dead.

10 Then the disciples went away again unto their own home.

Romans 15:1-7 KJV

15 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

2 Let every one of us please his neighbor for his good to edification.

3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

7 Wherefore receive ye one another, as Christ also received us to the glory of God.

Saint Matthew 9:27-35 KJV

27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

29 Then touched he their eyes, saying, According to your faith be it unto you.

30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

31 But they, when they were departed, spread abroad his fame in all that country.

32 As they went out, behold, they brought to him a dumb man possessed with a devil.

33 And when the devil was cast out, the dumb spake: and the multitudes marveled, saying, It was never so seen in Israel.

34 But the Pharisees said, He casteth out devils through the prince of the devils.

35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Saint Isaac the Syrian on

Sin, Hell, Repentance
&
LOVE

The following gift from Holy Isaac, is so, so beneficial that I must fight the urge to highlight every word.  Regardless of your age, if during or after reading you don't feel the same, then don't neglect to at least finish reading it and all the while keeping in mind that we will one day come face to face with from whence came the love we all enjoy. 

"As for me I say that those who are tormented in hell are tormented by the invasion of love. What is there more bitter and violent than the pains of love? Those who feel they have sinned against love bear in themselves a damnation much heavier than the most dreaded punishments. The suffering with which sinning against love afflicts the heart is more keenly felt than any other torment. It is absurd to assume that the sinners in hell are deprived of God's love. Love is offered impartially. But by its very power it acts in two ways. It torments sinners, as happens here on earth when we are tormented by the presence of a friend to whom we have been unfaithful. And it gives joy to those who have been faithful. That is what the torment of hell is in my opinion: remorse. But love inebriates the souls of the sons and daughters of heaven by its delectability.

"If zeal had been appropriate for putting humanity right, why did God the Word clothe himself in the body, using gentleness and humility in order to bring the world back to his Father?

"Sin is the fruit of free will. There was a time when sin did not exist, and there will be a time when it will not exist.

"God's recompense to sinners is that, instead of a just recompense, God rewards them with resurrection.

"O wonder! The Creator clothed in a human being enters the house of tax collectors and prostitutes. Thus the entire universe, through the beauty of the sight of him, was drawn by his love to the single confession of God, the Lord of all.

“Will God, if I ask, forgive me these things by which I am pained and by whose memory I am tormented, things by which, though I abhor them, I go on backsliding? Yet after they have taken place the pain they give me is even greater than that of a scorpion's sting. Though I abhor them, I am still in the middle of them, and when I repent of them with suffering I wretchedly return to them again.”

"This is how many God-fearing people think, people who foster virtue and are pricked with the suffering of compunction, who mourn over their sin; yet human prosperity compels them to bear with the backsliding which results from it. They live between sin and repentance all the time. Let us not be in doubt, O fellow humanity, concerning the hope of our salvation, seeing that the One who bore sufferings for our sakes is very concerned about our salvation; God's mercifulness is far more extensive than we can conceive, God's grace is greater than what we ask for.

"Repentance is given us as grace after grace, for repentance is a second regeneration by God. That of which we have received an earnest by baptism, we receive as a gift by means of repentance. Repentance is the door of mercy, opened to those who seek it. By this door we enter into the mercy of God, and apart from this entrance we shall not find mercy.

"Blessed is God who uses corporeal objects continually to draw us close in a symbolic way to a knowledge of God's invisible nature. O name of Jesus, key to all gifts, open up for me the great door to your treasure-house, that I may enter and praise you with the praise that comes from the heart."

Ama deus

{To love God}

Wolfgang Amadeus Mozart, in full Johann Chrysostom Wolfgang Amadeus Mozart, baptized as Johannes Chrysostomus Wolfgangus Theophilus Mozart, (born January 27, 1756, Salzburg.

“I thank my God for graciously granting me the opportunity of learning that death is the key which unlocks the door to our true happiness.”

“It is a great consolation for me to remember that the Lord, to whom I had drawn near in humble and child-like faith, has suffered and died for me, and that He will look on me in love and compassion.”

“My subject enlarges itself, becomes methodized and defined, and the whole, though it be long, stands almost complete and finished in my mind, so that I can survey it, like a fine picture or a beautiful statue, at a glance. Nor do I hear in my imagination the parts successively, but I hear them, as it were, all at once. What a delight this is! All this inventing, this producing, takes place in a pleasing, lively dream”.

Saturday July 5 /18 ns 2026 St. Athanásios the Athonite, St. Lampadós, Finding of the Relics of St. Sergios of Rádonezh, St. Elizabeth the Grand Duchess of Russia St. Athanasios: Gal. 5:22-6:2; St. Luke 6:17-23 ~ How the Holy Prophet Moses and the Holy Apostle Paul felt about their neighbors

 How often is there cause to say:

Thank you Father?

Saturday
July 5 /18 ns
2026

St. Athanásios the Athonite

St. Lampadós

Finding of the Relics of

St. Sergios of Rádonezh

St. Elizabeth the

Grand Duchess of Russia

Athanásios was born in Trebizond of God-fearing parents. He became orphaned at an early age but, by the Providence of God, a commander took him under his care and brought him to Constantinople to be educated. Because of his meekness and humbleness, he was the favorite of his peers. During the children's games, the children chose one to be an emperor, one a commander and Athanásios as abbot as though it was some kind of foretelling!

Having completed his education, Athanásios (who before tonsuring was called Abraham) withdrew into the desert of Maleinos near Athos, the Holy Mountain , where he lived the life of an ascetic as a disciple of the then renowned Michael Maleinos.

Desiring a more difficult life of mortification, Athanásios settled on the Holy Mountain Athos to live in silence. But many who were desirous of a life of asceticism began to gather around him and, therefore, he was compelled to build his famous Lavra [monastery]. In that, he was assisted by the Byzantine emperors: at first, Nicephorus Phocas, who himself thought to withdraw and to become a monk and, after him, John Tzimiskes.

Countless temptations befell Athanásios both from demons and from men but he, as a brave soldier of Christ, resisted and conquered all by his immeasurable meekness and continual prayer to the Living God. Filled with the Grace of God, Athanásios was made worthy to see the All-holy Birth-giver of God who miraculously brought forth water from a rock and promised that she would also be the abbess [Ikonomisa, the one in charge of the provisions of the monastery].

In work and in prayer, Athanásios surpassed his brethren and loved all with the love a spiritual father and shepherd.

Death came to Athanásios unexpectedly. At one time, he with six other monks, climbed upon a newly built vestibule of the church to inspect the wall which was being constructed and the wall caved in on them and buried them. Thus, this great beacon of monasticism died in the year 980 A.D. Many times following his death Athanásios appeared to his brethren either to comfort them or to reprimand them.

Galatians 5:22-6:2 KJV

22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

23 Meekness, temperance: against such there is no law.

24 And they that are Christ's have crucified the flesh with the affections and lusts.

25 If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be desirous of vain glory, provoking one another, envying one another.

6 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

2 Bear ye one another's burdens, and so fulfil the law of Christ.

Saint Luke 6:17-23 KJV

17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

18 And they that were vexed with unclean spirits: and they were healed.

19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

How the Holy Prophet Moses

and the Holy Apostle Paul

felt about their neighbors 

For Moses said to God concerning his people,
'If Thou will forgive their sins, forgive; but if not, blot me as well out of the book of life which Thou hast written’ (Exod. 32:32);

While St Paul said, ‘For I could wish that I myself were severed from Christ for the sake of my brethren (Rom. 9:3).
He prayed, that is to say, that he should perish in order that others might be saved - and these others were the Israelites who were seeking to kill him.

12 This is my commandment, That ye love one another, as I have loved you.

13 Greater love hath no man than this, that a man lay down his life for his friends.

14 Ye are my friends, if ye do whatsoever I command you.

Saint John 15:12-14 KJV

36 Master, which is the great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbor as thyself.

40 On these two commandments hang all the law and the prophets.

Saint Matthew 22:36-40 KJV

If we receive the least among us, we receive God.

After giving a pittance to a beggar asking for money, he asked the following: "Where is God?" I responded that I would tell him if he answers my question first. He piously agreed, so I asked him: "Where isn't God?"  He smiled and said: Thank you.

Yes, these two were right outside the window in the backyard.

Friday July 4 /7 ns 2026 St. Andrew, Archbishop of Crete; Holy Royal Martyr Nicholas of Russia and his family ~ Fast day ~ I Cor. 7:35-8:7; St. Matt. 15:29-31 ~ From the PHILOKALIA Saint John Cassian

Friday

July 4 /17 ns

2026

Fast Day

St. Andrew, Archbishop of Crete

Holy Royal Martyr Nicholas of Russia

and his family

The Prologue from Ochrid

St. Nikolai of Žiča

Andrew was born in Damascus of Christian parents. He was a mute from birth until the age of seven. When his parents brought him to church and he received Holy Communion, he began to speak. So great is the power of the Divine and Holy Communion.

At age fourteen, Andrew went to Jerusalem and was tonsured in the Lavra of St. Saba's the Sanctified. By virtue of his understanding and asceticism, he surpassed many of the older monks and was an example to them. After a while, the patriarch took him as his personal secretary.

When the Monothelite heresy began to rage the heresy which taught that the Lord Jesus did not possess a human will but only a divine will the Sixth Ecumenical Council convened in Constantinople in the year 681 A.D. during the reign of Constantine IV [Bearded One]. Theodore, the Patriarch of Jerusalem, was unable to attend the council but sent Andrew as his representative who, at that time, was an Archdeacon. At the council, Andrew displayed his wonderful gift of oratory, his zeal for the Faith and rare prudence.

Having assisted in strengthening the Orthodox Faith, Andrew returned to his duties in Jerusalem. Later, he was elected and installed as the Archbishop of the Island of Crete. As an archbishop, he was greatly loved by the people. Andrew was very zealous for Orthodoxy and vehemently eradicated all heresies. Through his prayers he worked miracles. By his prayers, he drove the Saracens from the Island of Crete. Andrew wrote many books of instruction, hymns and canons of which the most renown is the Great Canon to the Birth-giver of God read on Thursday of the Fifth Sunday of the Great Lenten Season. His outward appearance was such that "seeing his face and hearing his words flowing like honey, everyone found pleasure and amended their ways."

On one occasion, returning from Constantinople, Andrew foretold his death before he arrived in Crete. And so it happened. When the boat in which he traveled sailed near the island of Mitylene, this beacon of the Church ended his earthly life and with his soul, took up habitation in the Kingdom of Christ in the year 721 A.D.

Holy Royal Martyr Nicholas of Russia
& his family

1 Corinthians 7:35-8:7 KJV

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

8 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

3 But if any man love God, the same is known of him.

4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Saint Matthew 15:29-31 KJV

29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

From the

Saint John Cassian

 

"There was once a very zealous brother who was greatly troubled by the demon of unchastity. He went to a certain father and confessed his private thoughts to him; but this father, being inexperienced, became angry when he heard about them and told the brother that he was contemptible and unworthy of the monastic habit for having entertained such thoughts as these. When the brother heard this, he lost heart, left his cell and set off back to the world.

Through God's providence, however, Abba Apollos, one of the most experienced of the elders, chanced to meet him and, seeing him over-wrought and very despondent, asked him why he was in this state. At first the brother did not reply because he was so depressed but, after the elder had pleaded with him, he told him what was wrong, saying: 'Because I was often troubled by evil thoughts, I went to tell them to the elder; and as he said I have no hope of salvation, I have given up and am now on my way back to the world.' When Abba Apollos heard this, he comforted and encouraged him, saying: 'Do not be surprised, my child, and do not lose hope. I too, old and grey as I am, am still much troubled by these thoughts. Do not be discouraged by this burning desire, which is healed not so much by human effort as by God's compassion. Please do this for me: go back to your cell just for today.' This the brother did; and Apollos, after leaving him, went to the cell of the elder who had caused his despair.

Standing outside he implored God with tears and said: 'O Lord, who puts us to the test for our own benefit, let this elder be given the brother's battle, so that in old age he may learn through experience what he has not been taught over these many years: how to feel sympathy with those who are under attack by the demons.' As he finished his prayer, he saw a dark figure standing near the cell shooting arrows at the elder. Wounded by the arrows, the elder at once began to stumble back and forth as though drunk. Unable to withstand the attack, he finally left his cell and set off for the world by the same road that the young monk had taken.

Seeing what had happened, Abba Apollos confronted him, and asked him where he was going and why he was so troubled. Although he realized that the holy man knew what was wrong with him, he was too ashamed to say anything. Abba Apollos then said to him: 'Return to your cell, and in the future recognize your own weakness. The devil has either not noticed or has despised you, and so not thought you worth fighting. Not that there has been any question of a fight: you could not stand up to his provocation even for a day! This has happened to you because, when you received a younger brother who was being attacked by our common enemy, you drove him to despair instead of preparing him for battle. You did not recall that wise precept: "Deliver them that are being led away to death; and redeem them that are appointed to be slain" (Prov. 24:11 LXX).

You did not even remember the parable of our Savior, which teaches us not to break a bruised reed or quench smoking flax (St. Mt. 12:20). None of us could endure the plots of the enemy, or allay the fiery turmoil of our nature, if God's grace did not protect our human weakness. Seeing, then, that God has had this compassion for us, let us pray to Him together and ask Him to withdraw the whip with which He has lashed you. "For He wounds, but binds up; He strikes, but His hands heal" (Job 5:18).'

After Abba Apollos had said this and had prayed, the attack which had been launched against the elder was at once suspended. Finally, Abba Apollos advised him to ask God to give him 'the tongue of the learned' so as to know 'how to speak a word in season' (Isa. 50:4)."

ATHOS VIEW