Thursday, July 23, 2026

Friday July 11 / 24 ns 2026 Holy Great Martyr Evphemía the All-Praised; St. Olga of Russia, Equal-to-the-Apostles ~ Wine and olive oil are permitted ~ II Cor. 6:1-10; St. Luke 7:36-50 ~ PENETRATE AND SEE Saint Basil the Great

Friday
July 11 /24 ns
2026
Holy Great Martyr Evphemía
the All-Praised
St. Olga of Russia, Equal-to-the-Apostles 
Fast Day
~ Wine and olive oil are permitted today ~


Saint Evphemía is commemorated on September 16, the day on which she was martyred but on this day, however, is also commemorated the miracle surrounding her honorable relics, which was manifested at the time of the Fourth Ecumenical Council in Chalcedon.

This Council was convened during the reign of Emperor Marcian and the Empress Pulcheria in the year 451 A.D., after the death of Emperor Theodosius the Younger. The reason for summoning this Council was the heresy of Diascoros, the Patriarch of Alexandria and Evtychés, an Archimandrite from Constantinople, who spread the false teaching that in Christ the Lord there were not two natures, divine and human, but only one, a divine nature.

At this Council Anatólios, Patriarch of Constantinople, and Juvenal, Patriarch of Jerusalem, played the most prominent roles. Because a conclusion could not be reached through debates and testimonies from either side, Patriarch Anatólios motioned that the Orthodox and the heretics write down their confessions of faith and then place them in the sarcophagus where the relics of St. Evphemía reposed. They all agreed to this.

Miracle of the Sarcophagus

Therefore, the two confessions of faith were written and placed on the bosom of the great female martyr. The sarcophagus was closed, sealed with the emperor's seal and military guards were appointed. All of them spent three days in prayer and fasting. When they opened the sarcophagus on the fourth day, they saw the Orthodox confession of faith in the right hand of the saint and the heretical confession of faith under her feet. Thus the dispute, through the power of God, was decided in favor of Orthodoxy.

During the reign of Emperor Heraclius, the relics of St. Evphemía were translated from Chalcedon to Constantinople to the church dedicated to her near the Hippodrome. The iconoclastic Emperor Leo the Isaurian ordered that these relics be tossed into the sea but, in a miraculous manner, the sarcophagus was translated to the island of Lemnos and placed in the church of the great female martyr Glykería.

Then, during the reign of the Empress Irene, the sarcophagus with the relics of St. Evphemía was again returned to Constantinople to its former place. Blood flowed from these relics from time to time which helped those who were ill or in misery.

St. Olga of Russia,
Equal-to-the-Apostles

2 Corinthians 6:1-10
King James Version

6 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.)

3 Giving no offence in any thing, that the ministry be not blamed:

4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

5 In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;

6 By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned,

7 By the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,

8 By honour and dishonor, by evil report and good report: as deceivers, and yet true;

9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.


Saint Luke 7:36-50
King James Version

36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

48 And he said unto her, Thy sins are forgiven.

49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

50 And he said to the woman, Thy faith hath saved thee; go in peace.



PENETRATE AND SEE
Saint Basil the Great

As it is impossible to verbally describe the sweetness of honey to one who has never tasted honey, so the goodness of God cannot be clearly communicated by way of teaching if we ourselves are not able to penetrate into the goodness of the Lord by our own experience. 

Wednesday, July 22, 2026

Thursday July 10 /23 ns The 45 holy Martyrs of Nicópolis, St. Anthony the Russian of Esphigménou and of the Kiev Caves, Holy Hieromartyr Joseph of Damascus ~ I Cor. 10:28-11:8; St. Matt. 16:24-28 ~ The Necessity and Symbolism of the 6 Psalms of Orthros (Matins) ~ Spiritual Guidance from the Saints




Pure one, fill my heart with rejoicing unto plenitude, and grant thine undefiled felicity, since thou didst give birth unto Him Who is the cause of joy.



Thursday
July 10 /23 ns
2026
The 45 holy Martyrs of Nicópolis


During the reign of the wicked Emperor Licinius, who ruled the eastern half of the Byzantine Empire, there was a great persecution of Christians. In Armenian Nicopolis, St. Leontius, with several of his friends, appeared before Lysius, the representative of Emperor Licinius and declared that they were Christians. "And where is your Christ?" Lysius asked. "Was He not crucified and did He not die?" To that St. Leontius replied: "Since you know that our Christ died, know also that He resurrected from the dead and ascended into heaven." After a lengthy discussion about the Faith, Lysius scourged them and threw them into prison and gave them neither food nor drink. Vlassina, a benevolent Christian woman brought them water and handed it to them through the window of the prison. An angel of God appeared to comfort and encourage them. When the time came for sentencing, two jailers and many others appeared before Lysius as converted Christians, totaling forty-five in number. The judge sentenced all of them to death but in this manner: first, that their arms and feet be severed with an axe and then they be thrown into the fire. This horrible two-fold punishment was carried out and the souls of the holy martyrs took flight to their Lord entering into eternal life. They honorably suffered and inherited the Kingdom in the year 319 A.D.
St. Anthony the Russian of
Esphigménou and of the Kiev Caves
Holy Hieromartyr Joseph of Damascus

1 Corinthians 10:28-11:8
King James Version

28 But if any man say unto you, this is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

11 Be ye followers of me, even as I also am of Christ.

2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

4 Every man praying or prophesying, having his head covered, dishonoureth his head.

5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

8 For the man is not of the woman: but the woman of the man.


Saint Matthew 16:24-28
King James Version


24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.


The Necessity and Symbolism of the
6 Psalms of Orthros (Matins)
Prophet King David
The Six Psalms (Psalms 3, 37, 62, 87, 102, and 142) are a regular part of nearly every Orthros (Matins) service. It is one of the most sacred parts of the Orthros service. During their reading, we should abandon all thoughts, stand quietly, and pay attention.

The Six Psalms bring together the segments of the Christian life, comforting the sorrow we experience on the path to Eternal joy. Most or all the candles or lights in the church are extinguished while the Psalms are read. The dimly lit Church enhances concentration on the words of the psalms and the various doxologies to God. Moreover, on one hand it becomes difficult to see one another but this in turn allows us to repent, conversing with Christ Himself.

During the reading of Psalm 87, the priest leaves the altar to read the twelve morning prayers, which include intercessions for those standing in the Church and for the forgiveness of their sins. This act symbolizes Christ, who heard the mourning of mankind and left His heavenly throne to rescue us, and ultimately shares in the suffering that Psalm 87 describes:

Wherefore, O Lord, dost Thou cast off my soul and turnest Thy face away from me? A poor man am I, and in troubles from my youth; yea, having been exalted, I was humbled and brought to distress. Thy furies have passed upon me, and Thy terrors have sorely troubled me. They came round about me like water, all the day long they compassed me about together. Thou hast removed afar from me friend and neighbor, and mine acquaintances because of my misery.


Spiritual Guidance from the Saints
St. Mark the Ascetic; St. Silouan the Athonite;
St. Peter of Cetinje; St. Maximus the Confessor;
St. John of the Ladder

How to Deal with Those Who Hurt Us
Whoever prays for those who hurt him lays the demons low; but he who opposes his affronter is bound to the demons.
Whoever does not fight the one who despises him, neither in word not in thought, has received true knowledge and demonstrates a firm trust in God.

On Forgiveness of Insults
We have such a law: If you forgive, it means that God has forgiven you; but if you do not forgive your brother, it means that your sin remains with you.
We all have to die, beloved brethren, and it will be hard for us if, while we are in this world, we do not love each other, if we are not reconciled to our enemies, whom we have offended, and if one has grieved another, if we do not forgive him. Then we will not have eternal blessedness in that world, and the heavenly Father will not forgive our sins.  The forgiveness of insults is a sign of true love, free from hypocrisy. For thus the Lord also loved this world.

When People Curse Us
We must receive the one who curses us as a messenger from God, rebuking our hidden evil thoughts, so that we, seeing our thoughts with exactness, might correct ourselves. For we do not know how many hidden evils we have; Only a perfect man can understand all of his own shortcomings.  Inasmuch as you pray with all your soul for the one who has slandered you, so much will God reveal the truth to them who have believed the slander.

When People Praise Us
When people begin to praise us, let us hurry to try and remember the multitude of ours transgressions, and we will see that we are truly unworthy of that which they say and do in our honor.


+
Met. Archbishop Chrysostomos
of Blessed Memory






 


Tuesday, July 21, 2026

Wednesday July 9 /22 ns 2026 Holy Hieromartyr Pancrátios, Bishop of Taormina ~ Fast day ~ I Cor. 10:12-22; St. Matt. 16:20-24 ~ Guarding the Heart or How to Acquire the Divine Virtues ~~ Misha and the Two Infants at the Nativity of our Lord

+Met. Archbishop Chrysostomos
of Blessed Memory


Wednesday
July 9 /22 ns
2026
Holy Hieromartyr Pancrátios,
Bishop of Taormina
~ Fast day ~


Pancrátios was born in Antioch during the time when the Lord Jesus Christ walked as a man among men on earth. Hearing about the miracles of Christ, the parents of Pancrátios desired to see the Lord, the miracle-worker. Together with Pancrátios, they traveled to Jerusalem where they saw Jesus, heard His words and witnessed His miracles. It was in Jerusalem that Pancrátios became acquainted with the Holy Apostle Peter.

After the Ascension of the Lord, both parents and Pancrátios were baptized in Antioch. Pancrátios withdrew to a cave in Pontus where the Apostle Peter found him and in agreement with the Apostle Paul he was appointed as the Bishop of Taormina in Sicily. In Taormina, St. Pancrátios worked many miracles, destroyed the idols, baptized the unbaptized, strengthened the baptized and governed well the Church of God.

A heathen commander by the name of Aquilinus heard that the entire city of Taormina became Christian and set out with an entire army against this city in order to destroy it. St. Pancrátios encouraged the faithful not to be afraid and he, alone, with the clergy went outside the city carrying in his hands the invincible weapon, the Honorable Cross. When the army approached the city, darkness befell them and the soldiers were overcome with great fear. A great confusion then began among them and the attackers turned against one another and pierced and slaughtered each other with their swords. Thus Pancrátios, the chosen one of God, saved the city and his flock by the power of his prayer before the Lord. In the end, Pancrátios was stoned to death by envious and evil heathens and found rest in the Lord. His holy relics repose in Rome.

Taormina near Sicily


1 Corinthians 10:12-22
King James Version

12 Wherefore let him that thinketh he standeth take heed lest he fall.

13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

14 Wherefore, my dearly beloved, flee from idolatry.

15 I speak as to wise men; judge ye what I say.

16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

17 For we being many are one bread, and one body: for we are all partakers of that one bread.

18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

22 Do we provoke the Lord to jealousy? are we stronger than he?

Saint Matthew 16:20-24
King James Version

20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.

21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savorest not the things that be of God, but those that be of men.

24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

Guarding the Heart
or How to Acquire the Divine Virtues
Based on Saint Symeon the New Theologian

Our holy fathers have listened to the Lord who said that from the heart come evil intentions, murder, adultery, fornication, theft, perjury, slander [St. Matt. 15:19] and how these are the things that make a man unclean. [St. Matt. 15:20] Further, they have listened to the part of the gospel where we are ordered to clean the inside of cup and dish first so that the outside may become clean as well. [St. Matt. 23:26] They therefore left aside any other spiritual work and concentrated exclusively on guarding the heart, being confident that through this they would easily achieve all other virtues, whilst without it no virtue can be preserved. This practice was called by some fathers ‘serenity of the heart,’ whilst others named it ‘attention,’ others ‘sobriety’ and ‘detainment,’ others ‘examination of the thoughts’ and ‘guarding of the mind;’ for they were all absorbed in this, and by this they were found worthy to accept the divine virtues.


Misha and the Two Infants
at the Nativity of our Lord


In 1994, two Americans answered an invitation from the Russian Department of Education to teach morals and ethics (based on biblical principles) in the public schools. They were invited to teach at prisons, businesses, the fire and police departments and a large orphanage. About 100 boys and girls, who had been abandoned, abused, and left in the care of a government-run program were in the orphanage. They relate the following story in their own words: It was nearing the holiday season, 1994, time for our orphans to hear, for the first time, the traditional story of Christmas. We told them about Mary and Joseph arriving in Bethlehem. Finding no room in the inn, the couple went to a stable, where the baby Jesus was born and placed in a manger. Throughout the story, the children and orphanage staff sat in amazement as they listened. Some sat on the edges of their stools, trying to grasp every word.

Completing the story, we gave the children three small pieces of cardboard to make a crude manger. Each child was given a small paper square, cut from yellow napkins I had brought with me. No colored paper was available in the city. Following instructions, the children tore the paper and carefully laid strips in the manger for straw. Small squares of flannel [cut from a worn-out nightgown an American lady was throwing away as she left Russia], were used for the baby's blanket.

A doll-like baby was cut from tan felt we had brought from the United States. The orphans were busy assembling their manger as I walked among them to see if they needed any help. All went well until I got to one table where little Misha sat. He looked to be about 6-years-old and had finished his project. As I looked at the little boy's manger, was startled to see not one, but two babies in the manger. Quickly, I called for the translator to ask the lad why there were two babies in the manger.

Crossing his arms in front of him and looking at this completed manger scene, the child began to repeat the story very seriously. For such a young boy, who had only heard the Christmas story once, he related the happenings accurately -- until he came to the part where Mary put the baby Jesus in the manger. Then Misha started to ad-lib. He made up his own ending to the story as he said, "And when Mary laid the baby in the manger, Jesus looked at me and asked me if I had a place to stay.

I told him I have no mamma and I have no papa, so I don't have any place to stay. Then Jesus told me I could stay with Him. But I told him I couldn't, because I didn't have a gift to give Him like everybody else did. But I wanted to stay with Jesus so much, so I thought about what I had that maybe I could use for a gift. I thought maybe if I kept Him warm, that would be a good gift. "So I asked Jesus, 'If I keep you warm, will that be a good enough gift?' And Jesus told me, 'If you keep Me warm, that will be the best gift anybody ever gave Me.'

So I got into the manger, and then Jesus looked at me and He told me I could stay with Him -- for always." As little Misha finished his story, his eyes brimmed full of tears that splashed down his little cheeks.

Putting his hand over his face, his head dropped to the table and his shoulders shook as he sobbed and sobbed. The little orphan had found someone who would never abandon nor abuse him, someone who would stay with him -- for always!

PHOTO:  The photo above is not Misha from the story.  He is 3 year old Misha Osipov, a  chess prodigy. I simply used his photo.  If you wish to read about him, click on the link below or go to YouTube. His name again is Misha Osipov.

 https://youtube.com/shorts/yI_i2Oy13YM?si=cbwK-Hbefg7_eeoP