Friday
August 22
September 4 new style
2026
Fast Day
The Icon of the Theotokos
Prousiótissa (of Prousa);
The Holy Martyr Agathónicos;
The Holy New Hieromartyr Gorazd,
Bishop of Bohemia and Moravia
Bishop of Bohemia and Moravia

Since the year 829, this Holy Icon of the Theotokos has been kept in a church that still stands in the city of Proussa, now the Turkish city of Brusa, which is near present day Istanbul. Many miracles have taken place before this icon in the Church.
The only known accurate replica of this miracle working icon had resided at the Monastery of Prousos in Greece. In late June 2008 the replica was transported by clergy of the monastery and of the Metropolis of Karpenisi to the United States and placed permanently at the Monastery of Panagia Prousiótissa in Troy, North Carolina.

The Holy Martyr Agathónicos was a citizen of Nicomedia and a Christian by faith. With great zeal he converted the Hellenes from idolatry and instructed them in the true Faith. By order of Emperor Maximian, the emperor's deputy cruelly persecuted the Christians. During the persecution, the deputy captured St. Zóticos in a place called Carpe, crucified his disciples and brought Zóticos to Nicomedia where he also captured and bound St. Agathónicos, Princeps, Theoprepius, (Bogoljepa), Akíndynos, Severianós, Zeno and many others. Securely bound, they were all taken to Byzantium. However, along the way, Saints Zóticos, Theoprepius and Akíndynos died of their many wounds and exhaustion. They killed Severianós near Chalcedon and, Agathónicos with the others were taken to Thrace to the town of Silybria where, after torture before the emperor himself, they were beheaded and entered into eternal life and into the joy of their Lord. (ORTHODOX WIKI)
Galatians 2:6-10
King James Version
6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
10 Only they would that we should remember the poor; the same which I also was forward to do.
King James Version
22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
24 And Jesus went with him; and much people followed him, and thronged him.
35 While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
6 And he went out from thence, and came into his own country; and his disciples follow him.
36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
6 And he went out from thence, and came into his own country; and his disciples follow him.
Spiritual Intelligence
Saint Gregory of Sinai
You cannot be or become spiritually intelligent in the way that is natural to man in his pre-fallen state unless you first attain purity and freedom from corruption. For our purity has been overlaid by a state of sense-dominated mindlessness, and our original incorruption by the corruption of the flesh.
Only those who through their purity have become saints are spiritually intelligent in the way that is natural to man in his pre-fallen state. Mere skill in reasoning does not make a person's intelligence pure, for since the fall our intelligence has been corrupted by evil thoughts. The materialistic and wordy spirit of the wisdom of this world may lead us to speak about ever wider spheres of knowledge, but it renders our thoughts increasingly crude and uncouth. This combination of well-informed talk and crude thought falls far short of real wisdom and contemplation, as well as of undivided and unified knowledge.
by knowledge of truth understand above all apprehension of truth through grace. Other kinds of knowledge should be regarded as images of intellections or the rational demonstration of facts.
If you fail to receive grace it is because of your lack of faith and your negligence; if you find it again it is because of your faith and your diligence. For faith and diligence always conduce to progress, while their opposites do the reverse.


















