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Rejoice, precious Diadem of pious Kings
Saturday Sept 27 / Oct 10 ns 2026
Holy Martyr Callístratos
and those with him;
Holy Virgin Martyr
Aquilína the New
Callístratos was born in Carthage. He was a Christian from birth, for his father and grandfather were Christians. One of Callistratos ancestors, Neochorus by name, was a soldier in Jerusalem under Pontius Pilate, at the time of the Crucifixion of our Lord and Savior Jesus Christ. Witnessing the many miracles at the time of Christ's death, Neochorus believed in Him, and was instructed in the Faith and baptized by an apostle. Returning home to Carthage, Neochorus brought his Christian Faith with him as a precious pearl. So it was that in time Callistratos was born, baptized and raised a Christian.
While Callistratos was in the army there were no other Christians in his regiment besides him. One of his companions, seeing how St. Callistratos arose at night and prayed to God, reported him as a Christian to the commander, Persentinian. Persentinian was a cruel torturer of Christians. In order to confirm that Callistratos was indeed a Christian, the commander ordered him to offer sacrifice to the idols, which Callistratos straightway refused to do. He was then severely beaten and thrown into the sea. However, the power of God saved him, and he emerged from the sea in sound health. Seeing Callistratos endurance and miracles, forty-nine other soldiers came to believe in Christ. They were beaten and thrown into prison with Callistratos . In prison Callistratos taught his companions the Faith, and strengthened them. They displayed great bravery in suffering, and the Lord manifested great power through them. Then the evil torturer sent soldiers to the prison by night, and they slew St. Callistratos and his forty-nine companions. They suffered for the truth in the year 304. A church was later built over their relics.
1 Corinthians 15:58-16:3 KJV
58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
16 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Saint Luke 4:31-36 KJV
31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
32 And they were astonished at his doctrine: for his word was with power.
33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
UNWORTHY OF ENTRANCE
by Our Holy Father Saint John Chrysostomos
Let us not then make ourselves unworthy of entrance into the bride-chamber: for as long as we are in this world, even if we commit countless sins it is possible to wash them all away by manifesting repentance for our offenses: but when once we have departed to the other world, even if we display the most earnest repentance it will be of no avail, not even if we gnash our teeth, beat our breasts, and utter innumerable calls for succor, no one with the tip of his finger will apply a drop to our burning bodies, but we shall only hear those words which the rich man heard in the parable ‘Between us and you a great gulf has been fixed.’ [St. Luke 16:26 KJV]
Let us then, I beseech you, recover our senses here and let us recognize our Master as He ought to be recognized. For only when we are in Hades should we abandon the hope derived from repentance: for there only is this remedy weak and unprofitable: but while we are here even if it is applied in old age itself it exhibits much strength. Wherefore also the devil sets everything in motion in order to root in us the reasoning which comes of despair: for he knows that if we repent even a little we shall not do this without some reward. But just as he who gives a cup of cold water has his recompense reserved for him, so also the man who has repented of the evils which he has done, even if he cannot exhibit the repentance which his offenses deserve, will have a commensurate reward. For not a single item of good, however small it may be, will be overlooked by the righteous judge. For if He makes such an exact scrutiny of our sins, as to require punishment for both our words and thoughts, much more will our good deeds, whether they be great or small, be reckoned to our credit at that day.
Wherefore, even if thou art not able to return again to the most exact state of discipline, yet if thou withdraw thyself in a slight degree at least from thy present disorder and excess, even this will not be impossible: only set thyself to the task at once, and open the entrance into the place of contest; but as long as thou tarriest outside this naturally seems difficult and impracticable to thee. [Matt. xxv. 34; 249 Luke xvi. 26]. For before making the trial even if things are easy and manageable they are wont to present an appearance of much difficulty to us: but when we are actually engaged in the trial, and making the venture the greater part of our distress is removed, and confidence taking the place of tremor and despair lessens the fear and increases the facility of operation, and makes our good hopes stronger.
For this reason also the wicked one dragged Judas out of this world lest he should make a fair beginning, and so return by means of repentance to the point from which he fell. For although it may seem a strange thing to say, I will not admit even that sin to be too great for the succor which is brought to us from repentance. Wherefore I pray and beseech you to banish all this Satanic mode of thinking from your soul, and to return to this state of salvation.
Let us then, I beseech you, recover our senses here and let us recognize our Master as He ought to be recognized. For only when we are in Hades should we abandon the hope derived from repentance: for there only is this remedy weak and unprofitable: but while we are here even if it is applied in old age itself it exhibits much strength. Wherefore also the devil sets everything in motion in order to root in us the reasoning which comes of despair: for he knows that if we repent even a little we shall not do this without some reward. But just as he who gives a cup of cold water has his recompense reserved for him, so also the man who has repented of the evils which he has done, even if he cannot exhibit the repentance which his offenses deserve, will have a commensurate reward. For not a single item of good, however small it may be, will be overlooked by the righteous judge. For if He makes such an exact scrutiny of our sins, as to require punishment for both our words and thoughts, much more will our good deeds, whether they be great or small, be reckoned to our credit at that day.
Wherefore, even if thou art not able to return again to the most exact state of discipline, yet if thou withdraw thyself in a slight degree at least from thy present disorder and excess, even this will not be impossible: only set thyself to the task at once, and open the entrance into the place of contest; but as long as thou tarriest outside this naturally seems difficult and impracticable to thee. [Matt. xxv. 34; 249 Luke xvi. 26]. For before making the trial even if things are easy and manageable they are wont to present an appearance of much difficulty to us: but when we are actually engaged in the trial, and making the venture the greater part of our distress is removed, and confidence taking the place of tremor and despair lessens the fear and increases the facility of operation, and makes our good hopes stronger.
For this reason also the wicked one dragged Judas out of this world lest he should make a fair beginning, and so return by means of repentance to the point from which he fell. For although it may seem a strange thing to say, I will not admit even that sin to be too great for the succor which is brought to us from repentance. Wherefore I pray and beseech you to banish all this Satanic mode of thinking from your soul, and to return to this state of salvation.
GOD, US AND ANIMALS - A DISCUSSION
After a discussion with an individual concerning the relationship of God and animals I came to the following:
I have to agree with those who say that animals do not know God as we do.
And, although illumination isn't available to them, it appears they function with each other and their environment as though governed, and without question, without wavering and are admirably remarkably adherent as one would expect from a servant and his or her mater .
I think God is their Lord, but they don't know God as Lord, Savior or the Son of the Father.
Rather than go too far with this, yet I feel confident to say in conclusion, that they are not, in any way, capable of the following: "Thou shalt have no other gods before me" {Exodus 20:3 KJV}
SUPPLANTING ILLUMINATION AND THE CHURCH BUILDING WITH IT - MODERNISM
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. {2Thess 2:15}
HOW DOES DEPARTURE FROM HOLY TRADITION {ORTHOPRAXIS} ACTUALLY HAPPEN?
The only effort required to supplant illumination from a Life in Christ is to increase to excess social activities and attach ourselves (body and soul) to temporary objects, (apparently the most prevalent choice in this world) both of which are transient because our time in this life is ephemeral and soon 'Churches' become social clubs or organizations where God is honored with the lips - but with hearts distant. {St. Matthew 15:8 KJV}
