Wednesday, September 9, 2026

Thursday August 28 / Sept 10 ns 2026 • St. Moses the Ethiopian Gal. 3:23-4:5; St. Mark 6:30-45 ~ HOLY FATHER QUOTE: EXILED Saint. Theophan the Recluse - OF POSSIBLE INTEREST: The Stone & WHY THE PARAGON


Thursday
August 28
September 10 new style
2026

We commemorate and honor today
Saint Moses the Ethiopian







Moses was an Ethiopian by birth and at first, a robber and leader of a band of robbers and, after that, a penitent and great ascetic.

As the slave of a master, Moses escaped and joined the robbers. Because of his great physical strength and arrogance, the robbers chose him as their leader.

Suddenly, Moses was overcome with pangs of conscience and repentance for the misdeeds, which he had committed. He left the group, entered a monastery and gave himself completely in obedience to his spiritual father and to the monastic rule. He benefited much from the teachings of Saints Makarios, Arsénios and Isidore. Later, he withdrew to solitude in a cell where he dedicated himself completely to physical labor, prayer, vigils and godly-thoughts. Tormented by the demon of fornication, Moses confessed to Isidore, his spiritual father, and from him, received counsel to fast even more and never to eat to full satisfaction. When even this did not help, at the counsel of the elder, he began to keep vigil at night and to pray standing; after that, he began the practice of bringing water to the elderly monks from a distant well all night long. After six years of terrible struggles, St. Isidore finally miraculously healed him of fornicating thoughts, fantasies and dreams brought about on him by demons.

Moses was ordained a priest in old age. He founded his own monastery and had seventy-five disciples and lived in this life for seventy-five years. He foresaw his death, and one day, he told his disciples to flee for the barbarians were going to attack the monastery. When the disciples also urged him to flee with them, Moses said that he must die by violence for, at one time, he himself committed violence and, according to the words: "For all they that take the sword shall perish with the sword" (St. Matthew 26:52). He remained there with six brethren and the barbarians came and slew them. One of the brethren, hidden in the vicinity, beheld and saw seven shining wreaths as they descended upon the seven martyrs.

OF POSSIBLE INTEREST 
The logo at the top of the page is an internet acquired photo of the Church of the Holy Sepulcher of the Resurrection in Jerusalem.  In the center at the entrance is the encased stone that was rolled in front of the tomb of Our Lord. When I visited there and saw it in 1962 it was about the size of a small beach ball because it had been previously exposed to the public who were permitted to take chips from it


+ Galatians 3:23-4:5 KJv   

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

26 For ye are all the children of God by faith in Christ Jesus.

27 For as many of you as have been baptized into Christ have put on Christ.

28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

4 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

2 But is under tutors and governors until the time appointed of the father.

3 Even so we, when we were children, were in bondage under the elements of the world:

4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

5 To redeem them that were under the law, that we might receive the adoption of sons.


+ Saint Mark 6:30-45 KJV

30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

32 And they departed into a desert place by ship privately.

33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

39 And he commanded them to make all sit down by companies upon the green grass.

40 And they sat down in ranks, by hundreds, and by fifties.

41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

42 And they did all eat, and were filled.

43 And they took up twelve baskets full of the fragments, and of the fishes.

44 And they that did eat of the loaves were about five thousand men.

45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

EXILED


by Saint. Theophan the Recluse: 

Woe to those who are rich, who are full, who laugh, and who are praised. But good shall come to those who endure every wrongful accusation, beating, robbery, or compulsory difficulty. This is com­pletely opposite to what people usu­ally think and feel! The thoughts of God are as far from human thoughts as heaven is from the earth. How else could it be? We are in exile; and it is not remarkable for those in exile to be offended and in­sulted. We are under a penance; the penance consists of deprivations and labors. We are sick; and most useful for the sick are bitter medi­cines. The Savior Himself all of His life did not have a place to lay His head, and He finished his life on the cross — why should his followers have a better lot? The Spirit of Christ is the spirit of preparedness to suffer and bear good-naturedly all that is sorrowful. Comfort, arro­gance, splendor, and ease are all foreign to its searching and tastes. Its path lies in the fruitless, dreary desert. The model is the forty-year wandering of the Israelites in the desert. Who follows this path? Ev­eryone who sees Canaan beyond the desert, boiling over with milk and honey. During his wandering he too receives manna, however not from the earth, but from heav­en; not bodily, but spiritually. All the glory is within.

WHY THE



The Holy Orthodox fathers and mothers consider it essential that preparation be made to create a spiritual climate for the mind and the heart before initiating daily prayer. This may be accomplished by reading the Holy Scripture and the lives and writings of the saints.  Again, before the commencement of prayer.

The Paragon was created to facilitate access. This is especially helpful when one must arrive early at work and wishes to begin the day with the blessings of the Holy Trinity, the Most Holy Immaculate Virgin, and the saints throughout the day.   

And there’s more. All the writings, whether epistles, gospels, homilies or simple quotes, all navigate the aspirant with love and in various ways but to the same source - Eternal Life - Paradise.  If that is your objective, {for many are called but few chosen} then a firm commitment will expedite your journey and exponentially increase rewards (the essential wedding garment and more) along the way. 

Glory to God!




Tuesday, September 8, 2026

Wednesday August 27 / Sept 9 ns 2026 - Fast Day • St. Poimén; Holy Martyr Phanoúrios the Newly-Revealed; St. Cæsarius, Bishop of Arles - The Lord Himself will teach us how to pray by Saint Porphyrios - WHY THE PARAGO


Lest we forget,

He lived His life with us

Suddenly the Judge will come.

Will He recognize you without your wedding garment?

Many are called but few chosen


Wednesday
August 27
September 9 new style
2026
Fast Day

We commemorate and honor today
Saint Poimén
The Holy Martyr Phanoúrios
the Newly-Revealed
St. Cæsarius, Bishop of Arles

Poimen was an Egyptian by birth and a great ascetic of Egypt. As a boy, he visited the most renowned spiritual men and, from them, gathered tangible knowledge as a bee gathers honey from flowers. Poimen once begged the elder Paul to take him to St. Paisios. Seeing Poimen, Paisios said to Paul: "This child will save many; the hand of God is with him." In time, Poimen was tonsured a monk and attracted two of his brothers to the monastic life as well. Once his mother came to see her sons but Poimen did not permit her to enter but through the door asked her: "Do you desire more to see us here or there in eternity?" The mother withdrew with joy saying: "Since I will surely see you there, then I do not desire to see you here." In the monastery of these three brothers, governed by Abba Anubis, Poimen's eldest brother, this was their Rule [Typikon]: at night, they spent four hours of working with their hands, four hours of sleep and four hours of reading the Psalter. During the day, from morning until noon, they spent in alternating work and prayer; from noon until Vespers they spent reading and, in the afternoon, they prepared supper for themselves the only meal in twenty-four hours and that usually consisted of some vegetables. Concerning their life, Poimen himself speaks: "We ate that which was given to us. No one ever said: 'Give me something else or I do not want that.' In this manner, we spent our entire life in silence and peace." Poimen lived a life of mortification as an ascetic in the fifth century and died peacefully at an old age.

Holy Martyr Phanoúrios

 St. Cæsarius, Bishop of Arles



Galatians 3:15-22
King James Version


15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20 Now a mediator is not a mediator of one, but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.


Saint Mark 6:7-13
King James Version

7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

9 But be shod with sandals; and not put on two coats.

10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

12 And they went out, and preached that men should repent.

13 And they cast out many devils, and anointed with oil many that were sick, and healed them.

OF POSSIBLE INTEREST 
The logo at the top of the page is an internet acquired photo of the Church of the Holy Sepulcher of the Resurrection in Jerusalem.  In the center at the entrance is the encased stone that was rolled in front of the tomb of Our Lord. When I visited there and saw it in 1962 it was about the size of a small beach ball because it had been previously exposed to the public who were permitted to take chips from it



The Lord Himself will teach us
how to pray
by Saint Porphyrios of
Holy Trinity Monastery
Kafsokalyvia, Mount Athos


“Our Faith is perfectly and profoundly conceived. What is simple is also what is most precious. Accordingly, in your spiritual life engage in your daily contest simply, easily, and without force. The soul is sanctified and purified through the study of the Fathers, through the memorization of the psalms and of portions of Scripture, through the signing of hymns and through the repetition of the Jesus Prayer.

“The Lord Himself will teach us how to pray. We won’t learn prayer on our own, nor will anyone else teach us it. Don’t let’s say to ourselves, ‘I have made such -and-such a number of prostrations, so now I have secured divine grace,’ but rather let us make entreaty for the pure light of divine knowledge to shine within us and open our spiritual eyes so that we may understand His divine words.

In this way, without realizing it, we love God without contorting ourselves and without exertion and struggle. What is difficult for man is easy for God. We will love God suddenly when grace overshadows us. If we love Christ very much, the prayer will say itself. Christ will be continually in our mind and in our heart.”

Devote your efforts, therefore, to these spiritual things and ignore all the other things.”

WHY THE



The Holy Orthodox fathers and mothers consider it essential that preparation be made to create a spiritual climate for the mind and the heart before initiating daily prayer. This may be accomplished by reading the Holy Scripture and the lives and writings of the saints.  Again, before the commencement of prayer.

The Paragon was created to facilitate access. This is especially helpful when one must arrive early at work and wishes to begin the day with the blessings of the Holy Trinity, the Most Holy Immaculate Virgin, and the saints throughout the day.   

And there’s more. All the writings, whether epistles, gospels, homilies or simple quotes, all navigate the aspirant with love and in various ways but to the same source - Eternal Life - Paradise.  If that is your objective, {for many are called but few chosen} then a firm commitment will expedite your journey and exponentially increase rewards (the essential wedding garment and more) along the way. 

Glory to God!

Monday, September 7, 2026

Tuesday August 26 / September 8 ns 2026 • Holy Martyrs Adrian and Natalie, St. Joasaph of India ~ REPEAT QUOTE: A PORTIONFROM MY LIFE IN CHRIST from St. John of Kronstadt

THE BLESSING OF THE LORD

Of a sudden the Judge will come and if we are not completely satiated with love for Him and Him only (He is our neighbor), we will be entirely emaciated and
He will not recognize us.

Lest we forget,
He lived His life with us


Tuesday
August 26
September 8 new style
2026

T o d a y
We commemorate and honor
The Holy Martyrs Adrian and Natalie
&
St. Joasaph of India

We repeat the illuminating words of
the Beloved
Saint John of Kronstadt.
Do not excuse yourself from reading because of its length.  It takes less time than....


Adrian and Natalie were husband and wife, both of noble and wealthy families from Nicomedia. Adrian was the head of the Praetorium and a pagan and Natalia was secretly a Christian. Both were young and lived together in marriage for only thirteen months until martyrdom.
When the nefarious Emperor Maximian visited Nicomedia, he ordered that Christians be seized and subjected to torture. In a cave near the city, twenty-three Christians were hidden. Someone reported them to the authorities and they were cruelly flogged with oxen whips and rods and then cast into prison. After that they were taken out of prison and brought before the Praetor to register their names. Adrian observed these people, tortured but patient, serene and meek and he made them swear to tell him what they expect from their God for so many tortures endured? They spoke to him concerning the blessedness of the righteous in the Kingdom of God. Hearing this and, again observing these people, Adrian, at once, turned to the scribe and said to him: "Write down my name with these saints, I also am a Christian." When the emperor learned of this, he asked Adrian: "Have you gone out of your mind?" To that Adrian replied: "I have not gone out of my mind but rather I came to my senses."

Learning of this, Natalia greatly rejoiced and when Adrian, with the others, sat chained in prison, she came and administered to all of them. When they flogged and tortured her husband with various tortures, Natalia encouraged him to endure to the end. After lengthy tortures and imprisonment, the emperor ordered that an anvil be brought to prison and their legs and hands be broken with a hammer. This was carried out and Adrian, with twenty-three honorably men, gave up the spirit under the greatest of tortures. Natalia took their relics to Constantinople and honorably buried them there. After a few days, Adrian appeared to her all in light and beauty and called her, that, she also come to God and she peacefully gave up her spirit to God.
 



Hebrews 10:32-38
King James Version


32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

33 Partly, whilst ye were made a gazing stock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

35 Cast not away therefore your confidence, which hath great recompence of reward.

36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

37 For yet a little while, and he that shall come will come, and will not tarry.

38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Saint Mark 6:1-7
King James Version

6 And he went out from thence, and came into his own country; and his disciples follow him.

2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

4 But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

6 And he marveled because of their unbelief. And he went round about the villages, teaching.

7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits.

A small portion from 

"This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent."--St. John 17:3. 

Thou, O God, hast opened wide to me Thy truth and Thy verity. By instructing me in the sciences, Thou hast opened to me all the riches of faith, of nature, and of human understanding; I have learned Thy word--the Word of God--"piercing even to the dividing asunder of soul and spirit."  I have studied the laws regulating the mind of man, its love of wisdom, the formation and the beauty of speech; I have penetrated in part into the mysteries of Nature, into her laws, into the abyss of the creation of worlds and their revolution; I know the population of the terrestrial globe; I have acquainted myself with its different peoples, with the celebrated persons, and their works, who have passed in turn through this world; I have in part studied the great science of self-knowledge and of how to draw nigh to Thee; in a word, I have become cognizant of many, many things--"for more things are shewed unto thee than men understand,"  and hereafter I shall yet learn much. I have many books of very varied contents; I have read and re-read them, but still I am not yet satisfied. My spirit still thirsts for further knowledge and my heart is unsatisfied; it hungers, and from all the knowledge thus acquired by the intellect, it cannot gain full happiness. When will it be satisfied? It will be satisfied when "I will behold Thy face in righteousness: I shall be satisfied, when I awake, with Thy likeness."  Until then I shall hunger. "Whosoever drinketh of this water (of worldly wisdom) shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life," said the Lord. 

How is it that the saints see us and our needs and hear our prayers? Let us make the following comparison: Suppose that you were transplanted to the sun and were united to it. The sun lights the whole earth with its rays, it lights every particle of the earth. In these rays you also see the earth, but you are so small in proportion to the sun, that you would form, so to say, but one ray, and there are an infinite number of such rays. By its identity with the sun this ray takes an intimate part in lighting the whole world through the sun. So also the saintly soul, having become united to God, as to its spiritual sun, sees, through the medium of its spiritual sun, which lights the whole universe, all men and the needs of those that pray. 

Have you learned to see God and represent Him to yourself--as the omnipresent Wisdom, as the living, acting Word, as the vivifying Holy Spirit? The Holy Scripture is the domain of Wisdom, Word and Spirit, of God in the Trinity: in it He clearly manifests Himself: "The Words that I speak unto you, they are spirit, and they are life," said the Lord. The writings of the Holy Fathers are again the expression of the Mind, Word and Spirit of the Holy Trinity, in which the spirit of the higher class (spiritually speaking) of mankind has largely participated; the writings of ordinary worldly men are the expression of the fallen spirit of men, with all their sinful attachments, habits and passions. In the Holy Scriptures we see God face to face, and ourselves as we are. Man, know thy self through them, and walk always as in the presence of God. 

As you are aware, man, in his words, does not die; he is immortal in them, and they will speak after his death. I shall die, but shall speak even after my death. How many immortal words are in use amongst the living, which were left by those who have died long ago, and which sometimes still live in the mouths of a whole people! How powerful is the word even of an ordinary man! Still more so is the Word of God: it will live throughout all ages, and will always be living and acting. 

As God is the creative, living and life-giving Wisdom, therefore those greatly sin who, by the thoughts of their spirit, turn aside from the Wisdom of the Trinity and occupy themselves with material, perishable things, thus materializing their spirit itself. Especially do those sin who, during Divine Service in Church or during their prayers at home, entirely turn aside in their thoughts from God and allow their minds to wander in different places outside the church. By doing so they greatly offend God, upon Whom on such occasions our minds should be fixed. 

To what end do fasting and penitence lead? For what purpose is this trouble taken?  (Ed. The great Chrysostomos expands the parameters of fasting by reminding us that fasting from food is just the beginning, when he says:  Shall we fast from fish and fowl and bite one another?). They lead to the cleansing of the soul from sins, to peace of heart, to union with God; they fill us with devotion and sonship, and give us boldness before God. There are, indeed, very important reasons for fasting and for confession from the whole heart. There shall be an inestimable reward given for conscientious labour. 

Have many of us the feeling of sonlike love to God? Dare many of us, without condemnation and with boldness call upon the Father in Heaven and say: "Our Father!".... Is there not, on the contrary, no such sonlike voice to be heard in our hearts, which are deadened by the vanities of this world and attachments to its objects and pleasures? Is not our Heavenly Father far from our hearts? (Ed. comment:  Our Father speaks to us through the heart. So if our heart is far from him, how can we hear Him?)  Is it not rather an avenging God that we should represent to ourselves, we who have withdrawn ourselves from Him into a far-away land? Yes, by our sins all of us are worthy of His righteous anger and punishment, and it is wonderful how long-suffering and forbearing He is to us--that He does not strike us like the barren fig trees. Let us hasten to propitiate Him by repentance and tears. Let us enter into ourselves; let us consider our unclean hearts in all strictness, and when we see what a multitude of impurities are keeping them from the reach of Divine grace, we shall ourselves acknowledge that we are spiritually dead. The loving Lord is here: how can I let even a shadow of evil enter into my heart? Let all evil completely die within me; let my heart be anointed with the sweet fragrance of goodness as with a balsam. Let God's love conquer thee, thou evil Satan, instigating us, who are evil by nature, to evil. Evil is most hurtful both to the mind and to the body. It burns, it crushes, and it tortures. No one bound by evil shall dare to approach the throne of the God of love. When praying, we must absolutely subject our heart to our will, and turn it towards God. It must be neither cold, crafty, untruthful, nor double-minded, otherwise what will be the use of our prayers, of our preparation for the Sacrament? It is good for us to hear God's voice of anger: "This people draweth nigh unto me with their mouth, and honoureth me with their lips, but their heart is far from me." So do not let us stand in Church in a state of spiritual prostration, but let the spirit of each one of us on such occasions burn in its working towards God. Even men do not much value the services which we render to them coldly, out of habit. And God requires our hearts. "My son, give Me thine heart." Because the heart is the principal part of the man--his life. More than this, the heart is the man himself. Thus he who does not pray or does not serve God with his heart, does not pray at all, because in that case his body only prays, and the body without the mind is nothing more than earth. 

Remember, that when standing in prayer, you stand before God Himself, who has the wisdom of all. Therefore, your prayer ought to be, so to say, all spirit, all understanding. 

The saints of God live even after their death. Thus, I often hear in Church the Mother of God singing her wonderful, heart-penetrating song which she said in the house of her cousin Elizabeth, after the Annunciation of the Archangel. At times, I hear the song of Moses; the song of Zacharias--the father of the Forerunner; that of Hannah, the mother of the prophet Samuel; that of the three children; and that of Miriam. And how many holy singers of the New Testament delight until now the ear of the whole Church of God! And the Divine service itself--the sacraments, the rites? Whose spirit is there, moving and touching our hearts? That of God and of His saints. Here is a proof for you of the immortality of men's souls. How is it that all these men have died, and yet are governing our lives after their death--they are dead and they still speak, instruct and touch us?

Love God’s creatures, love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things.

—Saint John of Kronstadt