Tuesday, February 10, 2026

THE PARAGON Wednesday January 29/February 11 ns 2026 • Translation of the Relics of the Holy Hieromartyr Ignátios the God-bearer • I St. John 3:21-4:11; St. Mark 14:43-15:1 ~ Fast day

 




Wednesday

Fast day

January 29

New Style February 11

2026


The Translation of the Relics
of the Holy Hieromartyr Ignátios
Theophoros "God-bearer"


The principal feast of St. Ignátios is celebrated in winter on December 20. On this date is commemorated the translation of his relics from Rome, where he suffered martyrdom, to Antioch where earlier he was a bishop.

When St. Ignátios was summoned to Rome before Emperor Trajan to account for his faith, he was accompanied on this long journey by several citizens from Antioch who were motivated in this by a great love toward their wonderful Arch-shepherd. Since he would never deny his faith in Christ, this saint of God who abhorred all adulation and promises of Emperor Trajan, was condemned to death and was thrown into the Circus Maximus before wild beasts. The wild beasts tore him apart, and he gave up his soul to God. His companions then gathered his exposed bones and took them to Antioch and honorably buried them. But when the Persians captured Antioch in the sixth century, the relics of St. Ignátios were again translated from Antioch to Rome.

The Holy Hieromartyr Ignátios the God-Bearer, was a disciple of the holy Apostle and Evangelist John the Theologian, as was also St Polycarp, Bishop of Smyrna (February 23). St Ignátios was the second bishop of Antioch, and successor to Bishop Euodius, Apostle of the Seventy (September 7).

Tradition suggests that when St Ignátios was a little boy, the Savior hugged him and said: “Unless you turn and become as little children, you shall not enter into the Kingdom of Heaven” (St. Mt. 18:3). The saint was called “God-Bearer” (Theophoros), because he bore God in his heart and prayed unceasingly to Him. He also had this name because he was held in the arms of Christ, the incarnate Son of God.


1 Saint John 3:21-4:11 KJV

21 Beloved, if our heart condemn us not, then have we confidence toward God.

22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

4 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

5 They are of the world: therefore speak they of the world, and the world heareth them.

6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

8 He that loveth not knoweth not God; for God is love.

9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

11 Beloved, if God so loved us, we ought also to love one another.

Saint Mark 14:43-15:1 KJV

43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

46 And they laid their hands on him, and took him.

47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?

49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

50 And they all forsook him, and fled.

51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

52 And he left the linen cloth, and fled from them naked.

53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

56 For many bare false witness against him, but their witness agreed not together.

57 And there arose certain, and bare false witness against him, saying,

58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

59 But neither so did their witness agree together.

60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

63 Then the high priest rent his clothes, and saith, What need we any further witnesses?

64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

69 And a maid saw him again, and began to say to them that stood by, This is one of them.

70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

71 But he began to curse and to swear, saying, I know not this man of whom ye speak.

72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

15 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.





Holy Virgin Cathedral
Joy of All Who Sorrow
Founded by St. John Maximovitch
the Wonderworker
in San Francisco


Now the Church consists of both her earthly and heavenly parts, for the Son of God came to earth and became man that He might lead man into heaven and make him once again a citizen of Paradise, returning to him his original state of sinlessness and wholeness and uniting him unto Himself.

This is accomplished by the action of Divine grace grated through the Church, but man’s effort is also required. God saves His fallen creature by His own love for him, but man’s love for his Creator is also necessary; without it he cannot by saved. Striving towards God and cleaving unto the Lord by its humble love, the human soul obtains power to cleanse itself from sin and to strengthen itself for the struggle to complete victory over sin.


Monday, February 9, 2026

THE PARAGON Tuesday January 28/February 10 ns 2026 • Saints Ephraem and Isaac the Syrians ~ I St. John 3:9-22; St. Mark 14:10-42

 Tuesday 

January 28

New Style February 10

2026

Although He is omnipresent
we can distant ourselves from Him!




Today we humble ourselves before
Saints Ephraem and Isaac the Syrians


Ephraem was born in Syria of poor parents during the reign of Emperor Constantine the Great. He spent his young life rather tempestuously; but all at once a change took place in his soul and he began to burn with love for the Lord Jesus.
Ephraem was a disciple of St. James Nisibis (January 13). From the enormous Grace of God, wisdom flowed from his tongue as a brook of honey and ceaseless tears flowed from his eyes. Industrious as a bee, Ephraem continually either wrote books or orally taught the monks in the monastery and the people in the town of Edessa or he dedicated himself to prayer and contemplation. Numerous are his books and beautiful are his prayers.
When they wanted to appoint him a bishop by force, he pretended to be insane and began to race through the city of Edessa dragging his garment behind him. Seeing this, the people left him in peace.
Ephraem was a contemporary and friend of St. Basil the Great. Saint Ephraem is considered mainly to be the Apostle of Repentance. Even today his works soften many hearts hardened by sin and return them to Christ. He died in extreme old age in the year 378 A.D.

If he was not flesh, whom did Joseph circumcise? And if he was not God, in whose honour did the star speed through the heavens?


Isaac was born in Syria and in his youth lived an ascetical life in the Monastery of Mar [Saint] Matthew in the proximity of Nineveh. When Isaac became known because of the sanctity of his life and of his many miracles, he was elected bishop of Nineveh had to be forced to accept that rank. After only five months, he left the bishopric and secretly withdrew into the wilderness to the Monastery of Rabban Shabur.
Isaac complied many works of which about a hundred homilies on the spiritual life and asceticism, written primarily from his personal experience, have come down to us today.
Isaac was unequaled as a psychologist and as a director in the spiritual life. Even such saints as was St. Simeon [the New Stylite] of the Wonderful Mountain near Antioch sought counsel from him. Isaac died in extreme old age toward the end of the seventh century.

Those who have become conscious that they have sinned against love suffer greater torment from this than from any fear of punishment.

1Saint John 3:9-22 KJV

9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

11 For this is the message that ye heard from the beginning, that we should love one another.

12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

13 Marvel not, my brethren, if the world hate you.

14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

19 And hereby we know that we are of the truth, and shall assure our hearts before him.

20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

21 Beloved, if our heart condemn us not, then have we confidence toward God.

22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

Saint Mark 14:10-42 KJV

10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

15 And he will shew you a large upper room furnished and prepared: there make ready for us.

16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

17 And in the evening he cometh with the twelve.

18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.

21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

24 And he said unto them, This is my blood of the new testament, which is shed for many.

25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

26 And when they had sung an hymn, they went out into the mount of Olives.

27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

28 But after that I am risen, I will go before you into Galilee.

29 But Peter said unto him, Although all shall be offended, yet will not I.

30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

39 And again he went away, and prayed, and spake the same words.

40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

42 Rise up, let us go; lo, he that betrayeth me is at hand.



+ Saint Ephraem the Syrian


When you begin to read or listen to the Holy Scriptures, pray to God thus: "Lord Jesus Christ, open the ears and eyes of my heart so that I may hear Thy words and understand them, and may fulfill Thy will." Always pray to God like this, that He might illumine your mind and open to you the power of His words. Many, having trusted in their own reason, have turned away into deception.

Virtues are formed by prayer. Prayer preserves temperance. Prayer suppresses anger. Prayer prevents emotions of pride and envy. Prayer draws into the soul the Holy Spirit, and raises man to Heaven.

If you are an ardent reader, seek not brilliant and erudite texts; otherwise the demon of haughtiness will strike your heart. But like a wise bee that gathers honey from flowers, so also through your reading obtain healing for your soul.

O Lord, we cannot go to the pool of Siloes to which you sent the blind man. But we have the chalice of Your Precious Blood, filled with life and light. The purer we are, the more we receive.



+ Saint Isaac the Syrian


In all things that you find in the Holy Scriptures, seek out the purpose of the words, that you may enter into the depth of the thoughts of the saints and understand them with greater exactness.
{Read the sentence above again} Do not approach the reading of the Divine Scriptures without prayer and asking the help of God. Consider prayer to be the key to the true understanding of that which is said in the Holy Scriptures.

There is love like a small lamp, which goes out when the oil is consumed; or like a stream which dries up when it doesn't rain. But there is a love that is like a mighty spring gushing up out of the earth; it keeps flowing forever, and is inexhaustible.


The Lord’s Day is a mystery of the knowledge of the truth that is not received by flesh and blood, and it transcends speculations. In this age there is no eighth day, nor is there a true Sabbath. For he who said that `God rested on the seventh day,’ signified the rest [of our nature] from the course of this life, since the grave is also of a bodily nature and belongs to this world. Six days are accomplished in the husbandry of life by means of keeping the commandments; the seventh is spent entirely in the grave; and the eighth is the departure from it.

This is how many God-fearing people think, people who foster virtue and are pricked with the suffering of compunction, who mourn over their sin; yet human prosperity compels them to bear with the backsliding which results from it. They live between sin and repentance all the time.
Let us not be in doubt, O fellow humanity, concerning the hope of our salvation, seeing that the One who bore sufferings for our sakes is very concerned about our salvation; God's mercifulness is far more extensive than we can conceive, God's grace is greater than what we ask for.



In your heart you feel that you truly love God, but wouldn't you like to have it confirmed? [Ed]






Sunday, February 8, 2026

Monday January 27/February 9 ns 2026 † Translation of the Relics of St. John Chrysostomos ~ Heb. 7:26-8:2; St. John 10:9-16

Monday 

January 27

New Style February 9

2026

O GodBeautiful!
You have smitten us with 
Longing
Although He is omnipresent
we can distant ourselves from Him!


Today we glorify

The Translation of the Relics

of St. John Chrysostomos




John was born in Antioch in the year 354. His father, Secundus, was an imperial commander and his mother's name was Anthusa. Studying Greek philosophy, John became disgusted with Hellenic paganism and adopted the Christian Faith as the one and all-embracing truth. Meletius, Patriarch of Antioch, baptized John, and his parents also subsequently received baptism.

Following his parents' repose, John was tonsured a monk and lived a strict life of asceticism. He then wrote a book, On the Priesthood, after which the Holy Apostles John and Peter appeared to him, and prophesied that he would have a life of great service, great grace and great suffering. When he was to be ordained a priest, an angel of God appeared simultaneously to John and to Patriarch Flavian (Meletius successor). While the patriarch was ordaining John, a shining white dove was seen hovering over John's head.

Glorified for his wisdom, asceticism and power of words, John was chosen as Patriarch of Constantinople at the behest of Emperor Arcadius. As patriarch, he governed the Church for six years with unequalled zeal and wisdom. He sent missionaries to the pagan Celts and Scythians and eradicated simony in the Church, deposing many bishops guilty of this vice. He extended the charitable works of the Church and wrote a special order of the Divine Liturgy. He shamed the heretics, denounced Empress Evdoxia, interpreted Holy Scripture with his golden mind and tongue, and bequeathed the Church many precious books of his homilies. The people glorified him, the envious loathed him, and the Empress, on two occasions, sent him into exile. John spent three years in exile, and reposed as an exile on the Feast of the Elevation of the Precious and Life-giving Cross, September 14, 407, in the town of Cumana in Georgia. Before his repose, the Holy Apostles John and Peter appeared to him again, as did the Holy Martyr Basiliscos (May 22) in whose church he received Communion for the last time. His last words were, ``Glory be to God for all things,'' and with that, the soul of the golden-mouthed patriarch was taken into Paradise.




The Holy Skull of St. John Chrysostomos, with his ear still intact. It is said that his ear has remained incorrupt because the holy apostle Paul would whisper into this ear 🔻whilst he was writing his numerous works. It is kept at the Holy Monastery of Vatopedi, on the Holy Mountain Athos.

 

The incorrupt right hand (skin intact)🔻of St. John Chrysostomos, kept at the Holy Monastery of Philotheou, Mount Athos.


HYMN OF PRAISE
The Church Glorifies St. John the
"Golden-mouth"

The "Golden-mouth,'' blessed by God,
Christ's great soldier,
Who is the adornment and boast of the Church:
Profound of heart and mind,
And a golden-stringed harp of words.
He plumbed the depths of mysteries,
And found the pearl that shines as the stars.
Exalted in mind to heaven's height,
He expounded divine truth;
And his vision is true throughout history.
He gave all to the Son of God.
He revealed to us the horrors of sin,
And the virtues that adorn a man;
He showed us the most precious mysteries,
And all the sweet richness of Paradise.
Evangelist, interpreter of the Gospel
And bearer of spiritual joy,
Zealous for Christ like an apostle,
He would accept no injustice.
He was tormented like any martyr,
And received his torment as a pledge of salvation.
This servant of Christ showed himself true;
Therefore, the Church glorifies Chrysostomos.


Hebrews 7:26-8:2 KJV

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

8 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Saint John 10:9-16 KJV

9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

11 I am the good shepherd: the good shepherd giveth his life for the sheep.

12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

13 The hireling fleeth, because he is an hireling, and careth not for the sheep.

14 I am the good shepherd, and know my sheep, and am known of mine.

15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.


NEED MORE BE SAID?

“If you cannot find Christ
in the beggar at the Church door, you will not find Him in the Chalice.”

Saint John Chrysostomos




Again,

“If you cannot find Christ
in the beggar at the Church door, you will not find Him in the Chalice.”



CAN YOU ADMIT IT?

Discouragement does not allow the one who falls to get back up, and laziness throws down the one who is upright. The latter deprives us constantly of the goods that we gain; it does not allow us to escape from the evils that are to come. Laziness throws us down even from heaven, while discouragement hurls us down even to the very abyss of wickedness. Indeed, we can quickly return from there if we do not become discouraged.















NOT OCCASIONALLY BUT CONTINUALLY

Let us give thanks to God continually. For, it is outrageous that when we enjoy His benefaction to us in deed every single day, we do not acknowledge the favor with so much as a word; and this, when the acknowledgment confers great benefit on us. He does not need anything of ours, but we stand in need of all things from Him.

In point of fact, thanksgiving adds nothing to Him, but it brings us closer to Him. For if, when we recall the benefactions of men, we are the more warmed by affection for them; much more, when we continually bring to mind the benefits of the Master towards us, shall we be more earnest with regard to His commandments.

For this cause Paul also said, Be ye thankful. For the best preservative of any benefaction is the remembrance of the benefaction, and a continual thanksgiving for it.




EQUAL TO THE APOSTLES

Wherefore, if you desire to become equal to the apostles, there is nothing to hinder you. For to have arrived at this virtue only suffices for your not at all falling short of them. Let no one therefore wait for miracles. For though the evil spirit is grieved, when he is driven out of a body, yet much more so, when he sees a soul delivered from sin. For indeed this is his great power. [Acts 8:10] This power caused Christ to die, that He might put an end to it. Yea, for this brought in death; by reason of this all things have been turned upside down. If then thou remove this, you have cut out the nerves of the devil, you have bruised his head, you have put an end to all his might, you have scattered his host, you have exhibited a sign greater than all signs.

The saying is not mine, but the blessed Paul’s. For when he had said, Covet earnestly the best gifts, and yet show I unto you a more excellent way; [1 Corinthians 12:31] he did not speak next of a sign, but of charity, the root of all our good things. If then we practice this, and all the self-denial that flows from it, we shall have no need of signs; even as on the other hand, if we do not practice it, we shall gain nothing by the signs.

Bearing in mind then all this, let us imitate those things whereby the apostles became great. And whereby did they become great? Hear Peter, saying, Behold we have forsaken all, and followed You; what shall we have therefore? [Matthew 19:27] Hear also Christ saying to them, ‘You shall sit upon twelve thrones, and, every one that has forsaken houses, or brethren, or father, or mother, shall receive an hundredfold in this world, and shall inherit everlasting life.’ From all worldly things, therefore, let us withdraw ourselves, and dedicate ourselves to Christ, that we may both be made equal to the apostles according to His declaration, and may enjoy eternal life; unto which may we all attain, by the grace and love towards man of our Lord Jesus Christ to whom be glory and might forever and ever. Amen.