Monday, May 11, 2026

Tuesday April 29 / May 12 ns • Holy Apostles Jason and Sosipater of the Seventy; St. Basil, Bishop of Ostrog ~ Apostles: Rom. 16:17-24; Day: St. John 8:51-59






Tuesday
April 29/May 12 ns 2026
C O M M E M O R A T E D   T O D A Y
  Holy Apostles Jason
and Sosipater "Saving father"
of the Seventy;
St. Basil, Bishop of Ostrog

T he Apostle Jason was from Tarsus (Asia Minor). He was the first Christian in the city. The Apostle Sosipater was a native of Patra, Achaia. He is thought to be the same Sosipater mentioned in Acts 20:4. They both became disciples of Saint Paul, who even called them his kinsmen (Rom 16:21). Saint John Chrysostomos (Homily 32 on Romans) says that this is the same Jason who is mentioned in Acts 17:5-9. Saint Jason was made bishop in his native city of Tarsus, and Saint Sosipater in Iconium. They traveled west preaching the Gospel, and in 63 they reached the island of Kerkyra [Corfu] in the Ionian Sea near Greece.

There they built a church in the name of the Protomartyr Stephen and they baptized many. The governor of the island learned on this and locked them up in prison, where they met seven thieves: Saturninus, Iakischolus, Faustianus, Januarius, Marsalius, Euphrasius and Mammius. The Apostles converted them to Christ. For their confession of Christ, the seven prisoners died as martyrs in a cauldron of molten tar, wax and sulfur.

The prison guard, after witnessing their martyrdom, declared himself a Christian. For this they cut off his left hand, then both feet and finally his head. The governor ordered the Apostles Jason and Sosipater to be whipped and again locked up in prison.

When the daughter of the governor of Kerkyra, the maiden Kerkyra, learned how Christians were suffering for Christ, she declared herself a Christian and gave away all her finery to the poor. The infuriated governor attempted to persuade his daughter to deny Christ, but Saint Kerkyra stood firm against both persuasion and threats. Then the enraged father devised a terrible punishment for his daughter: he gave orders that she be placed in a prison cell with the robber and murderer Murinus, so that he might defile the betrothed of Christ.

But when the robber approached the door of the prison cell, a bear attacked him. Saint Kerkyra heard the noise and she drove off the beast in the name of Christ. Then, by her prayers, she healed the wounds of Murinus. Then Saint Kerkyra enlightened him with the faith of Christ, and Saint Murinus declared himself a Christian and was executed.

The governor gave orders to burn down the prison, but the holy virgin remained alive. Then on her enraged father’s order, she was suspended upon a tree, choked with bitter smoke and shot with arrows. After her death, the governor decided to execute all the Christians on the island of Kerkyra. The Martyrs Zeno, Eusebius, Neon and Vitalis, after being enlightened by Saints Jason and Sosipater, were burned alive.

The inhabitants of Kerkyra, escaping from the persecution, crossed to an adjoining island. The governor set sail with a detachment of soldiers, but was swallowed up by the waves. The governor succeeding him gave orders to throw the Apostles Jason and Sosipater into a cauldron of boiling tar. When he beheld them unharmed, he cried out with tears, “O God of Jason and Sosipater, have mercy on me!”

Having been set free, the Apostles baptized the governor and gave him the name Sebastian. With his help, the Apostles Jason and Sosipater built several churches on the island, and increased the flock of Christ by their fervent preaching. They lived there until they reached old age.


Romans 16:17-24 KJV

17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

22 I Tertius, who wrote this epistle, salute you in the Lord.

23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

24 The grace of our Lord Jesus Christ be with you all. Amen.

Saint John 8:51-59 KJV

51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.


The Epistle of Saint Barnabas


Rejoice, ye sons and daughters, in the name of our Lord Jesus Christ, who loved us in peace. Seeing that the divine fruits of righteousness abound among you, I rejoice exceedingly and above measure in your happy and honored spirits, because ye have with such effect received the engrafted spiritual gift. Wherefore also I inwardly rejoice the more, hoping to be saved, because I truly perceive in you the Spirit poured forth from the rich Lord of love. Your greatly desired appearance has thus filled me with astonishment over you. I am therefore persuaded of this, and fully convinced in my own mind, that since I began to speak among you I understand many things, because the Lord hath accompanied me in the way of righteousness. I am also on this account bound by the strictest obligation to love you above my own soul, because great are the faith and love dwelling in you, while you hope for the life which He has promised. Considering this, therefore, that if I should take the trouble to communicate to you some portion of what I have myself received, it will prove to me a sufficient reward that I minister to such spirits, I have hastened briefly to write unto you, in order that, along with your faith, ye might have perfect knowledge. The doctrines of the Lord, then, are three: the hope of life, the beginning and the completion of it. For the Lord hath made known to us by the prophets both the things which are past and present, giving us also the first-fruits of the knowledge of things to come, which things as we see accomplished, one by one, we ought with the greater richness of faith and elevation of spirit to draw near to Him with reverence. I then, not as your teacher, but as one of yourselves, will set forth a few things by which in present circumstances ye may be rendered the more joyful.

The Jewish sacrifices are now abolished since the days are evil, and Satan possesses the power of this world, we ought to give heed to ourselves, and diligently inquire into the ordinances of the Lord 
(the Mashiach has come). Fear and patience, then, are helpers of our faith; and long-suffering and continence are things which fight on our side. While these remain pure in what respects the Lord, Wisdom, Understanding, Science, and Knowledge rejoice along with them. For He hath revealed to us by all the prophets that He needs neither sacrifices, nor burnt-offerings, nor oblations, saying thus, “What is the multitude of your sacrifices unto Me, saith the Lord? I am full of burnt-offerings, and desire not the fat of lambs, and the blood of bulls and goats, not when ye come to appear before Me: for who hath required these things at your hands? Tread no more My courts, not though ye bring with you fine flour. Incense is a vain abomination unto Me, and your new moons and sabbaths I cannot endure.” He has therefore abolished these things, that the new law of our Lord Jesus Christ, which is without the yoke of necessity, might have a human oblation. And again He says to them, “Did I command your fathers, when they went out from the land of Egypt, to offer unto Me burnt-offerings and sacrifices? But this rather I commanded them, Let no one of you cherish any evil in his heart against his neighbor, and love not an oath of falsehood.” We ought therefore, being possessed of understanding, to perceive the gracious intention of our Father; for He speaks to us, desirous that we, not going astray like them, should ask how we may approach Him. To us, then, He declares, “A sacrifice [pleasing] to God is a broken spirit; a smell of sweet savor to the Lord is a heart that glorifieth Him that made it.” We ought therefore, brethren, carefully to inquire concerning our salvation, lest the wicked one, having made his entrance by deceit, should hurl us forth from our [true] life.







Sunday, May 10, 2026

Monday April 28 / May 11 ns 2026 • Holy Nine Martyrs of Cyzicos ~ Acts 12:12-17; St. John 8:42-51

Rejoice, unwedded Bride
Bridal Chamber
of a seedless wedlock

Verily, verily, I say unto you, if a man keep my saying, he shall never see death. St. John 8:51


Monday
April 28/May 11 ns 2026
C O M M O R A T E D   T O D A Y
  Holy Nine Martyrs of Cyzicos


These nine brave martyrs, inflamed with love for Christ, refused to offer sacrifices to the idols or to deny Christ the Lord, for which they were brutally tortured and finally beheaded.

During the reign of Emperor Constantine, a church was built in Cyzicus in honor of these martyrs where their incorruptible relics were placed.

Countless healings have taken place over their relics. Their names were: THEOGONIUS, RUFUS, ANTIPATER, THEOCTIST, ARTEMAS, MAGNUS, THEODOTUS, THAUMASILUS AND PHILEMON. All of them despised everything temporal for the eternal, the corruptible for the incorruptible. That is why the Lord led them to His eternal home and crowned them with unfading wreaths of glory. They suffered honorably and were glorified in the eighth century.


Acts 12:12-17 KJV

12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

Saint John 8:42-51 KJV

42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43 Why do ye not understand my speech? even because ye cannot hear my word.

44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

45 And because I tell you the truth, ye believe me not.

46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50 And I seek not mine own glory: there is one that seeketh and judgeth.

51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

ON HOW THE TRUE FAITH
HAS COME DOWN TO US
Saint Silouan the Athonite



The soul of all peoples always felt that God exists, even though they didn’t know enough to worship the true God. The Holy Spirit, however, taught the Prophets first, then the Apostles, after them the Holy Fathers and our Bishops and so the true faith has come down to us. We knew the Lord through the Holy Spirit. And once we knew Him, our soul became fixed in Him.

Know, you peoples, that we were made in order to glorify God in heaven, and don’t attach yourselves to the earth. Because God is our Father and He loves us as His greatly-desired children. People who don’t know Grace don’t seek it.

People have become attached to the earth and this is why most of them don’t know that there’s nothing earthly which can compare with the sweetness of the Holy Spirit.



ABOUT THE HOLY APOSTLE JAMES
THE BROTHER OF GOD



Reflection
St. Nikolai Velimirovich

From God comes grace, but from us comes labor. Therefore, let no one even think that the holy apostles relied solely on the God-given grace, or that it was easy for them, or that they performed their great work in the world without effort. Does not the Apostle Paul say: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway (I Corinthians 9:27)? And still, in another place, does he not say that he spent his life in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren, in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness (II Corinthians 11:26-27)?

St. James fed only on bread and that not to satisfaction. He slept very little, and spent his nights in prayer. He knelt so much in prayer that the skin on his knees became as hard as the skin on the knees of a camel. This brother of the Lord prayed with tears and sighs not only for the Church, which he governed, but also for the whole world. Even when he was pushed from the temple roof by the malicious Jews, and thus was completely broken, the holy apostle never forgot his debt to God and to men. Gathering his last strength, he raised himself to his knees, stretched forth his hands toward heaven and fervently prayed to God saying: "Lord, forgive them this sin, for they know not what they are doing.'' While he was praying thus, wicked men struck him with stones from all sides. Seeing this, one of the sons of Rechab cried out: "Stop! What are you doing? The righteous one is praying to God for you, and you are killing him!'' However, that shout of a compassionate soul could not deter the murderers, accustomed to evildoing, from killing the saint of God. So it was that the apostles did not rely on grace alone, but also put forth nearly superhuman effort to show themselves worthy of God's grace.

Saturday, May 9, 2026

SUNDAY April 27 / May 10 ns 2026 † 5th St. John (Samaritan Woman) • St. Symeon, Bishop of Jerusalem, Kinsman of the Lord ~ 7th Matins Gospel: St. John 20:1-10 Acts 11:19-30 (5th Sunday of Acts); St. John 4:5-42




Was it not heart-wrenching to hear our Lord say, If they loved the Father, they would have loved Me.


Hmmmm...
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
Saint John 12:25 KJV

SUNDAY
April 27/May 10 ns 2026

C O M M O R A T E D   T O D A Y
Saint Photini the Samaritan woman
 • St. Symeon, Bishop of Jerusalem,
Kinsman of the Lord


Symeon was one of the Seventy Apostles.


He was the son of Cleopas who was the brother of Joseph, the betrothed of the All-Holy Mother of God. Seeing the miracles of our Lord and Savior, Jesus Christ, Symeon believed and was numbered among the Seventy Apostles. He preached the Gospel of Christ with great zeal and courage throughout Judea. When the nefarious Jews killed James, the brother of our Lord and first bishop of the Church of Jerusalem, by hurling him from the heights of the Temple and beat him over the head with a hoe, then this Symeon, a cousin of James, was appointed Bishop of Jerusalem. And Symeon, as the second bishop of the Holy City, governed the Church of God with wisdom and strength until a ripe old age. He was over one hundred years old when he suffered. His suffering was in this manner: during the reign of Emperor Trajan, a two-fold persecution began: one in Palestine against the descendants of David and the other persecution against the Christians. The wicked people accused Symeon of being both one and the other (a Jew and a Christian). St. Symeon endured enormous pains and finally was crucified on a cross, as was his Lord, Whom he faithfully served on earth.

Orthros Saint John 20:1-10 KJV

20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

9 For as yet they knew not the scripture, that he must rise again from the dead.

10 Then the disciples went away again unto their own home.

Acts 11:19-30 KJV

19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.

22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

25 Then departed Barnabas to Tarsus, for to seek Saul:

26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

27 And in these days came prophets from Jerusalem unto Antioch.

28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:

30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

Saint John 4:5-42 KJV

5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

8 (For his disciples were gone away unto the city to buy meat.)

9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

16 Jesus saith unto her, Go, call thy husband, and come hither.

17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:

18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

19 The woman saith unto him, Sir, I perceive that thou art a prophet.

20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

26 Jesus saith unto her, I that speak unto thee am he.

27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

28 The woman then left her waterpot, and went her way into the city, and saith to the men,

29 Come, see a man, which told me all things that ever I did: is not this the Christ?

30 Then they went out of the city, and came unto him.

31 In the mean while his disciples prayed him, saying, Master, eat.

32 But he said unto them, I have meat to eat that ye know not of.

33 Therefore said the disciples one to another, Hath any man brought him ought to eat?

34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

37 And herein is that saying true, One soweth, and another reapeth.

38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

41 And many more believed because of his own word;

42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

The Sign of Pride
Saint John Cassian


That we may shortly gather up what has been said of this species of pride, as far as we can we shall bring together certain of its signs, so that we may exhibit to those who thirst for instruction in the way of perfection some of the marks of it, so to speak, taken from the outward acts… With roots of this passion thus laid bare and brought to the surface, seen plainly before our eyes and known for what they are, it will be more easily possible to tear them up, or to avoid them. For this deadly disease can be wholly averted when there is brought to bear against its fearful blasts and harmful onslaughts not a watchfulness that begins too late, namely, when it has already gained the ascendant, but when, recognizing well its preliminary features, so to say, we come to meet it with far-sighted and wise discernment. For, … outward acts show the inner disposition of the man.

So, then, it is by these signs that this carnal pride of which we spoke is made manifest.

First, there is a loudness in the proud man’s talk,

A bitterness in his silent moods;

When he is pleased, his laughter is loud and profuse;

When he is serious, he is gloomy beyond reason.

There is rancor in his replies to questions,

Glibness in his speech;

His words break out unrestrained by any seriousness of heart.

Of patience he knows nothing;

Charity is a stranger to him;

He is bold in insulting others,

Cowardly in bearing their insults.

He does not easily render obedience save where the thing commanded fits in with his own wish and desire.

He is not to be appeased when one admonishes him;

He is weak in curtailing his own wishes, very stubborn when asked to yield to those of others.

He is always doing his best to establish his own opinions, but never ready to bow to those of anyone else.


ABOUT THE HOLY APOSTLE JAMES THE BROTHER OF GOD




Reflection

From God comes grace, but from us comes labor. Therefore, let no one even think that the holy apostles relied solely on the God-given grace, or that it was easy for them, or that they performed their great work in the world without effort. Does not the Apostle Paul say: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway (I Corinthians 9:27)? And still, in another place, does he not say that he spent his life in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren, in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness (II Corinthians 11:26-27)?

St. James fed only on bread and that not to satisfaction. He slept very little, and spent his nights in prayer. He knelt so much in prayer that the skin on his knees became as hard as the skin on the knees of a camel. This brother of the Lord prayed with tears and sighs not only for the Church, which he governed, but also for the whole world. Even when he was pushed from the temple roof by the malicious Jews, and thus was completely broken, the holy apostle never forgot his debt to God and to men. Gathering his last strength, he raised himself to his knees, stretched forth his hands toward heaven and fervently prayed to God saying: "Lord, forgive them this sin, for they know not what they are doing.'' While he was praying thus, wicked men struck him with stones from all sides. Seeing this, one of the sons of Rechab cried out: "Stop! What are you doing? The righteous one is praying to God for you, and you are killing him!'' However, that shout of a compassionate soul could not deter the murderers, accustomed to evildoing, from killing the saint of God. So it was that the apostles did not rely on grace alone, but also put forth nearly superhuman effort to show themselves worthy of God's grace.