Wednesday June 25 / July 8 ns 2026 • Holy Nun-Martyr Febronía + Holy Apostles' Fast • I Cor. 2:9-3:8; St. Matt. 13:31-36 ~ QUOTE: Knowledge of God; FACT: Love more abundant

Wednesday

June 25 /July 8 ns

2026

H O L Y

A P O S T L E S'

F A S T

We commemorate 

THE HOLY NUN MARTYR

FEBRONÍA

Febronía was the daughter of Prosphorus, a senator from Rome. In order to avoid marriage with a mortal man, Febronía betrothed herself to Christ and was tonsured a nun in the east, in the country of Assyria, in a convent where her aunt Bryaena was abbess.
Lysimachus, the son of a nobleman, desired to wed Febronía but since Emperor Diocletian suspected him to be a secret Christian, he sent Lysimachus to the east with his uncle Silenus to apprehend and kill Christians. Silenus was as cruel as a beast and exterminated Christians everywhere without mercy.
Lysimachus, on the contrary, spared the Christians wherever he could and hid them from his beast-like uncle. Making Palmyra a wasteland of Christians, Silenus came to the town of Nisibis close to which was a convent with fifty ascetics among whom was Febronía. Even though she was only twenty years old, Febronía was respected in the convent and in the town because of her great meekness, wisdom and restraint. In this convent the rule of the former abbess Blessed Platonida was adhered to in that every Friday be spent only in prayer and the reading of the sacred books without any other type of work. Bryaena had designated Febronía to read the sacred books to the sisters hidden behind a curtain so that no one would be distracted and captivated by the beauty of her face. Hearing about Febronía, Silenus ordered that Febronía be brought to him. But, when the holy virgin refused to deny Christ and to agree to enter into marriage with a mortal man, Silenus ordered her to be whipped, and after that to knock out her teeth, cut off her hands, breasts then legs and finally to slay her with a sword.

However, a horrible punishment from God befell the torturer the same day. A rage entered into him and he was overcome by a deadly horror. In this horror he struck his head against a marble pillar and fell dead. Lysimachus ordered that Febronía's body be gathered and brought to the convent where it was honorably buried and he, with many other soldiers, were baptized.
Many healings have occurred from the relics of St. Febronía and she appeared on the day of her feast and stood in her usual place among the sisters and all the sisters looked upon her with fear and rejoicing. St. Febronía suffered and took up habitation in eternal blessedness in the year 310 A.D. In the year 363 A.D., her relics were translated to Constantinople.

1 Corinthians 2:9-3:8 KJV

9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

6 I have planted, Apollos watered; but God gave the increase.

7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.


Saint Matthew 13:31-36 KJV

31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

Knowledge of God

Saint Isaac the Syrian 

All things that God has created have an origin and, if He wishes, an end, since they were brought into existence out of non-existence. God, however/has neither origin nor end. The same is true of His virtues, since He was not at any time without them: He is always beyond goodness, righteous, all-wise, all-powerful, unconquerable, dispassionate, uncircumscribed, infinite, unsearchable, incomprehensible, unending, eternal, uncreated, invariable, unchanging, true, incomposite, invisible, untouchable, ungraspable, perfect, beyond being, inexpressible, inexplicable, full of mercy, full of compassion and sympathy, all-ruling, all-seeing. But, as St Dionysios the Areopagite has said, the fact that God possesses these virtues does not mean that He is compelled to exercise each one of them, as holy men are: He acts virtuously because He chooses to, and uses the virtues as tools with complete freedom and power over them. It is from God that, along with their being, angels and holy men have by grace received the virtues, and it is through emulating Him that they become righteous, good and wise. Because they are creatures, they have need of God's assistance and inspiration, for without this they can possess neither virtue nor wisdom. All creatures are susceptible to change, and because they are composed of various elements they are called composite. But God is bodiless, simple, unoriginate, one God, worshipped and glorified by all creation in the Father, the Son and the Holy Spirit. He who becomes like God has but one will and not many composite wills. His intellect is simple and - so far as this is possible - is always concentrated on what is formless; but by divine providence it descends reluctantly from the realm of the formless to the contemplation of some verse of Scripture or aspect of creation: Yet in order not to be condemned, such a person makes provision for his body, not because in his love for it he wishes to keep it alive, but so as not to make it utterly useless and on this account to incur condemnation. For just as the intellect does not reject the passions that surround it, but uses them in accordance with their true nature, so the soul does not reject the body, but uses it for every good work. And as the intellect, controlling the mindless impulses of the passions, directs each of them according to the divine will, so man, controlling the members of his body, makes them subject so a single will and not to many. For he does not allow the four constituent elements of the body, or its many members, to do what they wish, nor does he allow the three faculties of the soul to act, or impel the body to act, thoughtlessly and licentiously; but, guided by spiritual wisdom, he makes the will of the three faculties one and indivisible. Four principles constitute this wisdom: moral judgment, self-restraint, courage and justice. St Gregory the Theologian has written about these most excellently under the inspiration of Jesus Christ our Lord: to whom be glory and dominion throughout the ages. Amen.

Do you believe reading the writings of the saints

can serve to expedite the acquisition of the Holy Spirit?

Do you believe Christ quickens the saints with revelations about this life, the LIFE to come and about His Nature?

Does Christ quicken you?  He quickens ALL Things. 

Have you acquired the Holy Spirit and no longer thirst?

If not, be eager to not only read - but emulate!

Fact

Love is infinitely more abundant than the stars​ and the air;

With great tears, many souls remain bare.

Tuesday June 24 /July 7 ns 2026 † The Nativity of St. John the Forerunner, St. Athanásios of Paros ~ Holy Apostles' Fast ~ For the Forerunner: Rom. 13:11-14:4; St. Luke 1:1-25, 57-68, 76, 80

  

The Nativity of the Glorious, Prophet and Forerunner of Our

Lord Jesus Christ

Saint John the Baptist

Tuesday

June 24 /July 7 ns

2026

H O L Y

A P O S T L E S'

F A S T

We also commemorate 

St. Athanásios of Paros

Romans 13:11-14:4 (KJV)

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
14 Him that is weak in the faith receive ye, but not to doubtful disputations.
2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Holy Prophet Zachariah and Righteous Elizabeth

The Hand of the Venerable Forerunner

The Glorious

Archangel Gabriel

Saint Luke 1:1-25.57-68, 76, 80 (KJV)

1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
4 That thou mightest know the certainty of those things, wherein thou hast been instructed.
5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
8 And it came to pass, that while he executed the priest's office before God in the order of his course,
9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
10 And the whole multitude of the people were praying without at the time of incense.
11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
12 And when Zacharias saw him, he was troubled, and fear fell upon him.
13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
14 And thou shalt have joy and gladness; and many shall rejoice at his birth.
15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.
16 And many of the children of Israel shall he turn to the Lord their God.
17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
21 And the people waited for Zacharias, and marveled that he tarried so long in the temple.
22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
24 And after those days his wife Elisabeth conceived, and hid herself five months, saying,
25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.
58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
60 And his mother answered and said, Not so; but he shall be called John.
61 And they said unto her, There is none of thy kindred that is called by this name.
62 And they made signs to his father, how he would have him called.
63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,
68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

ON THE NATIVITY OF ST JOHN THE BAPTIST

by Saint John of Shanghai and San Francisco 

the Wonderworker

Among the Church's feasts, there are three in honor of God's saints which in their significance stand out from the others devoted to the saints and are numbered among the great feasts of the Church of Christ. These feasts glorify the economy of God for our salvation.
These three feasts are the Nativity of St. John the Forerunner, his Beheading, and the feast of the Holy Apostles Peter and Paul.
The apparition of the holy Archangel Gabriel to the priest Zacharias in the Temple, with the announcement of the birth to him and the righteous Elizabeth, of a son who would prepare the way for the Lord, the Savior of the world, and the subsequent fulfillment of this premise, are the first of the events related by the Evangelists.
The announcement of the holy Archangel Gabriel to Zacharias in the Temple begins the New Testament Gospel. The announcement of the same Archangel Gabriel six months later in Nazareth to the Virgin Mary concerning the birth from Her of the Son of God, Who was to become incarnate, is a continuation of the revelation of the Pre-eternal Counsel concerning the salvation of the human race.
Three months after the Annunciation, St. John the Forerunner was born "in a city of Judah," and six months after him Christ Himself was born in Bethlehem.

These events are closely bound together. "The glorious conception of the Forerunner proclaimeth beforehand the King Who is to be born of a Virgin" (Exapostilarion, Sept. 23, Feast of the Conception of John the Baptist). The announcement of the Archangel Gabriel in the Temple, announced later to all living nearby by Zacharias, in the magnificent hymn, which he sang after the birth of the child, John and the restoration to him of the gift of speech (St Luke 1:67-79), is the forerunner of the angelic hymn: "Glory to God in the highest;" which was sung in Bethlehem by the angels when they announced to the shepherds the Nativity of Christ.
The Nativity of John the Baptist is the first joy sent down by God to the human race, the beginning of its deliverance from the power of the devil, sin and eternal death.

It is true that even before the Forerunner, the Most Holy Virgin Mary was born, and angels announced Her birth to Her parents. However, at that time, only Her parents knew of the exalted lot that was prepared for the Virgin Who was born, and they themselves were not fully aware of what had been announced to them beforehand. Therefore, it was only they, who celebrated at the birth of their Daughter, while the rest of the world only later understood the joy that had been announced (to it), by this birth.

For this reason, the feasts of the Nativity of the Most Holy Theotokos and Her Entrance into the Temple were established in the Church and began to be solemnly celebrated significantly later than the other great feasts, whereas the Nativity of John the Forerunner is one of the most ancient and most venerated of Christian feasts. Sermons on this feast have been preserved from the first centuries.

From the day of the Nativity of John the Forerunner, the preparation of the human race begins for meeting the Son of God on earth. Blessed be the Lord God of Israel; for He hath visited and redeemed His people . . . And thou, child, shalt be called the prophet of the Most High: for thou shalt go before the face of the Lord to prepare His ways (St Luke 1:68, 76). These God-inspired words of the priest Zacharias, after he had regained the gift of speech, were made known in all the land of Judea, causing disturbance to all living there, who asked each other in astonishment: What manner of child shall this be? (St Luke 1:66).

Involuntarily the thought arose: Is this not the Messiah Himself? Judea was in an especially tense state of expectation of the Savior. Thus, the child John prepared the way for the Lord by his very birth; and even while he was still in the womb of His mother, by his leaping (St Luke 1:41) he announced the coming birth of the Child Jesus, as if crying out: "Christ is born, give ye glory. Christ comes from heaven, meet ye Him" (Irmos, Canticle One of the Canon, Feast of the Nativity of Christ).

Being born exactly half a year before Christ, John the Forerunner by the exact time of his birth depicted his mission of preparing the way for the Lord. He was born at the time of the year (June 24) when the day begins to grow shorter after the summer solstice, whereas the Nativity of Christ occurs (December 25) when the day begins to grow longer after the winter solstice. These facts are an embodiment of the words spoken later, by the Forerunner, after the beginning of Christ's preaching: He must increase, but I must decrease (St John 3:30).
"The herald of the Sun, the Forerunner" was John the Baptist, who was like the morning star that announces the rising of the Sun of Righteousness in the East."The star of stars, the Forerunner, is born on earth today, from a barren womb, John the beloved of God, and manifests the dawning of Christ, the Orient from on high"
"The whole creation rejoiceth at thy divine nativity: for thou wast shown forth as an earthly angel, O Forerunner and a heavenly man, proclaiming to us, the God of heaven incarnate".

Love is more abundant than air;

Yet yet so many souls are bare

Monday June 23 /July 6 ns 2026 • Holy Martyr Agrippína, St. Bárbaros the Myrrh-Gusher ~ Wine and olive oil are permitted ~ Rom. 16:17-24; St. Matt. 13:10-23, 9 ~ QUOTE: The Types of Prayer

Considered essential by the saints, preparation should be made to create a spiritual climate for the mind and the heart before initiating daily prayer by reading and reflecting on the Holy Scripture, the lives and the

God-given writings of the Saints.
To provide and facilitate access,

the PARAGON was created.

Monday

June 23 / July 6 ns 2026

H O L Y  A P O S T L E S

F A S T

Holy Martyr Agrippína

Agrippína was born and educated in Rome. From her childhood she trained herself to live an evangelical life, driving away the stench of passions from her heart and filling her heart with the sweet-smelling fragrance of purity, of virginity and chastity. She was betrothed to Christ the Lord and, as the Bride of Christ, suffered during the reign of Emperor Valerian. She endured flogging with rods until her bones were crushed. An angel of God appeared to her and strengthened her. While being tortured, St. Agrippína gave up her soul to God. Her companions, Bássa, Paula and Agathoníke, translated her relics to the island of Sicily and honorably buried them there. A Church was later built there in St. Agrippina's honor. Countless miracles were wrought from her relics. By the power of her relics, even the Hagarenes were turned away from the town where her relics reposed. St. Agrippína rested in the year 275 A.D. and was crowned with glory.

St. Bárbaros the Myrrh-Gusher

Romans 16:17-24 KJV

17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

22 I Tertius, who wrote this epistle, salute you in the Lord.

23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

24 The grace of our Lord Jesus Christ be with you all. Amen.

Saint Matthew 13:10-23, 9 KJV

10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

16 But blessed are your eyes, for they see: and your ears, for they hear.

17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

18 Hear ye therefore the parable of the sower.

19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

9 Who hath ears to hear, let him hear.

The Types of Prayer

From: Elder Aimilianos, Elder Joseph of Vatopedi Monastery and Elder Joseph the Hesychast

There are many ways in which we can categorize prayer. A simple one is the following:

The first kind is prayer with one’s own words – the personal, ‘confessional’ prayer. It is very comforting and we should practice it, because it aids us in combating loneliness. During this kind of prayer, we simply converse with the Lord, portraying to Him with our own thoughts our concerns to our heavenly Father. As this prayer is a product of our heart, it is impossible for God to disregard such a prayer. However we have here two problems: the first is that we tend to close the perfect God in the very narrow frame of our vision: we want God to act when and exactly how we want. The second problem is the wandering of the mind.

The second kind of prayer is the linear prayer. It is like a small story – for example “Our Father”. This kind of prayer is very beautiful because they are the personal prayers of the saints and is extensively used in the Church’s services. However this type of prayer also has a problem which is shared with the first type of prayer: the wandering of the mind. This occurs because of the mass of information – that is thoughts – in the prayer, so the mind will easily wander in and out of the prayer and think about the meanings, for example, instead of praying to our Father in heaven we will start to think about our daily bread, how to acquire it and how tasty it was also!

That’s why the most powerful prayer is the cyclical prayer, the so-called “Jesus Prayer”: “Lord Jesus Christ have mercy on me”. This facility comes from it having the Name of Jesus, which itself is a source of Divine Energy, and because there isn’t many thoughts inside which will cause the mind to wander. Also, even if the mind will wander, this is very easy to observe because the cyclical prayer will cease. Besides that, a prayer rope will help even further because it uses the senses which generates the most powerful sensations, the tactile sense, and likewise, the prayer rope will assure us a constant number of prayers so we will avoid the instability of our fallen nature.