Thursday, July 9, 2026

Friday June 27 / July 10 ns 2026 • St. Sampson the Hospitable • Holy Apostles' Fast • I Cor. 4:5-8; St. Matt. 13:44-54 • QUOTE: The Treasury of Divine Knowledge; BLOG: The Trade


Essential to a spiritual life, preparation should always be made before initiating daily prayer with reading and reflecting on Holy Scripture, the lives and the writings of the saints and thereby creating a proper climate for the full enrichment of mind, heart and soul.
To provide and facilitate access,
the PARAGON was created.


Friday
June 27 /July 10 ns
2026

H O L Y
A P O S T L E S'
F A S T
Feast
Sunday June 29 / July 12 ns
Today we honor 
St. Sampson the Hospitable

Sampson was born of wealthy and eminent parents in old Rome where he studied all the secular sciences of that time and dedicated himself particularly to the science of medicine. Sampson was compassionate and an unmercenary and administered cures to the sick, both body and soul, counseling everyone to fulfill the requirements of the Christian Faith.

Afterward he moved to Constantinople where he lived in a small house from which he dispensed alms, comfort, counsel, hope and medicine to all just as the sun disperses its rays of light and, in general, gave help to the helpless, both spiritually and physically. The patriarch heard of the great virtues of this man and ordained him a priest. At that time, Emperor Justinian the Great became ill and his illness, according to the conviction of all physicians, was incurable. The emperor prayed to God with great fervency and God revealed in a dream to him that Sampson would heal him. And indeed, when the emperor learned of Sampson, he invited him to his court and just as the elder placed his hand on the ailing place, the emperor recovered.
When the emperor offered him enormous wealth for this, Sampson thanked him and did not want to accept anything saying to him: "O Emperor, even I had gold and silver and other goods, but I left all for the sake of Christ in order to gain eternal heavenly goods." But when the emperor insisted on doing something for him, Holy Sampson implored the emperor to build him a hospice for the poor where Sampson served the poor as a parent serves his children.

Mercy toward the poor and the helpless was natural to him. Finally, this saintly man, completely filled with heavenly power and goodness, reposed peacefully on June 27, 530 A.D. and was interred in the Church of his relative, the Holy Martyr Mókios. After his death, Sampson appeared many times to those who called upon him for assistance.

1 Corinthians 4:5-8 KJV

5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.R


Saint Matthew 13:44-54 KJV

K44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

53 And it came to pass, that when Jesus had finished these parables, he departed thence.

54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

The Treasury of Divine Knowledge
by St. Peter of Damaskos


Let him who wants to act rightly entreat God in prayer, and at once knowledge and power will be given him. In this way it will be evident that the grace bestowed by God was justly given; for it was given after prayer, although it could have been given without prayer. No praise, however, is due to the man who accepts the air by means of which he lives, knowing that without it life is impossible; rather he himself owes thanks to his Creator, who has given him a nose and the health to breathe and live. Similarly, we also should rather thank God because in His grace He has created our prayer, our knowledge, our strength, our virtue, all our circumstances and our very selves. And not only has He done all this, but He ceaselessly does whatever He can to overcome our wickedness and that of our enemies, the demons.

"If we love God very much, prayer will say itself."  St. Porphyrios

THE TRADE?


For whosoever will save his life shall lose it: and whosoever will lose his life for My sake shall find it. St. Matt 16:25 KJV


How many are willing to devote an entire life, everything in it and about it, to God?  And how many ask: if that is what God wants, why give us this life to begin with?


To put it in childish terms, imagine your father or mother giving you a toy and telling you that when the time comes, he or she will ask for it back and sometime thereafter will replace it with a sports car or its equivalent? And, in order to strengthen you against doubt about the promise, he or she shows you a sports car.  


But wait, all of us are familiar with the scenario above, so set it aside and consider that which is easy for a child to miss. 


In the childish mind, the toy is here and now, (not simply words of promise). Besides the difference is incomprehensible to a childish mind.  But you are no longer a child to think in a childish way.  So consider the following aspect, aware, at least to some degree, the inexpressible, incomparable promise of Paradise Forever by its Creator.  And now contrast that with what God is asking for in trade.   First off, the life He is asking for, this life, has a termination date! But in addition, it is and always has been abundant with arrogance, hatred, jealousy, greed, war, murder, thievery, frailty, ignorance, and with dependencies on air, food, shelter, income, etc., etc., etc., etc., yet so many of us are glued to it.  Worse yet, we are so, so, so, disfigured that we don’t give a moments notice to the fact that our attachment to the crumb (in comparison) of beauty, love, joy, in Paradise Forever, would lead us to not only believe in the Truth but to come to KNOW Who speaks it and that in doing as He asks, He is trading infinite gold for our wooden nickel.



If you find the promise to hard to believe, consider the number who witnessed the dead brought back to life, the mentally and physically sick healed, the ocean and wind under His obedience, and greatest of all, the following: "Father, forgive them for they know not what they do." St. Luke 23:34 KJV

Wednesday, July 8, 2026

Thursday June 16 / July 9 ns 2026 • St. David of Thessalonica • Holy Apostles' Fast • I Cor. 3:18-23; St. Matt. 13:36-43 ~ QUOTES: “AND ASCENDED INTO HEAVEN....”; "If we love God very much"; "To Know God"


Essential to a spiritual life, preparation should always be made before initiating daily prayer with reading and reflecting on Holy Scripture, the lives and the writings of the saints and thereby creating a proper climate for the full enrichment of mind, heart and soul.
To provide and facilitate access,
the PARAGON was created.


Thursday
June 26 /July 9 ns
2026

H O L Y
A P O S T L E S'
F A S T

Feast Day
Sunday June 29 / July 12 ns


Today we honor 
St. David of Thessalonica


Saint David of Thessalonica pursued asceticism at the monastery of the Holy Martyrs Theodore and Mercurius. Inspired by the example of the holy stylites, he lived in an almond tree in constant prayer, keeping strict fast, and enduring heat and cold. He remained there for three years until an angel told him to come down. St. David received from God the gift of wonderworking, and he healed many from sickness. The holy ascetic gave spiritual counsel to all who came to him. Having attained to passionlessness, he was like an angel in the flesh, and he was able to take hot coals into his hands without harm. He died the year 540.

1 Corinthians 3:18-23 KJV

18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

20 And again, The Lord knoweth the thoughts of the wise, that they are vain.

21 Therefore let no man glory in men. For all things are your's;

22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's;

23 And ye are Christ's; and Christ is God's.

Saint Matthew 13:36-43 KJV

36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

37 He answered and said unto them, He that soweth the good seed is the Son of man;

38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.



“AND ASCENDED INTO HEAVEN....”
V. Rev. George Florovsky, D.D.



“I ascend unto My Father and your Father, and to My God, and Your God” (St. John 20:17). In these words the Risen Christ described to Mary Magdalene the mystery of His Resurrection. She had to carry this mysterious message to His disciples, “as they mourned and wept” (Mark 16:10). The disciples listened to these glad tidings with fear and amazement, with doubt and mistrust. It was not Thomas alone who doubted among the Eleven. On the contrary, it appears that only one of the Eleven did not doubt—Saint John, the disciple “whom Jesus loved.” He alone grasped the mystery of the empty tomb at once: “and he saw, and believed” (St. John 20:8). Even Peter left the sepulcher in amazement, “wondering at that which was to come to pass” (St. Luke 24:12).

The disciples did not expect the Resurrection. The women did not, either. They were quite certain that Jesus was dead and rested in the grave, and they went to the place “where He was laid,” with the spices they had prepared, “that they might come and anoint Him.” They had but one thought: “Who shall roll away the stone from the door of the sepulcher for us?” (St. Mark 16:1-3; St. Luke 24:1). And therefore, on not finding the body, Mary Magdalene was sorrowful and complained: “They have taken away my Lord, and I know not where they have laid Him” (St. John 20:13). On hearing the good news from the angel, the women fled from the sepulcher in fear and trembling: “Neither said they anything to any man, for they were afraid” (St. Mark 16:8). And when they spoke no one believed them, in the same way as no one had believed Mary, who saw the Lord, or the disciples as they walked on their way into the country, (St. Mark 16:13), and who recognized Him in the breaking of bread. “And afterward He appeared unto the Eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not those who had seen Him after He was risen” (St. Mark 16:10-14).




FREE WILL IS NOT LOST
Free will is a gift from God.   It allows one to make choices.  But far beyond the choices we make and have made, it allows us the freedom to exchange it for God’s Will.  In doing so entirely and completely, to God and God alone, our will is miraculously, by our Father's love for us, not lost but retained.  Once this occurs, the Father is revealed (Theosis) through His Son.





Tuesday, July 7, 2026

Wednesday June 25 / July 8 ns 2026 • Holy Nun-Martyr Febronía + Holy Apostles' Fast • I Cor. 2:9-3:8; St. Matt. 13:31-36 ~ QUOTE: Knowledge of God; FACT: Love more abundant


Wednesday
June 25 /July 8 ns
2026

H O L Y
A P O S T L E S'
F A S T

We commemorate 
THE HOLY NUN MARTYR
FEBRONÍA


Febronía was the daughter of Prosphorus, a senator from Rome. In order to avoid marriage with a mortal man, Febronía betrothed herself to Christ and was tonsured a nun in the east, in the country of Assyria, in a convent where her aunt Bryaena was abbess.
Lysimachus, the son of a nobleman, desired to wed Febronía but since Emperor Diocletian suspected him to be a secret Christian, he sent Lysimachus to the east with his uncle Silenus to apprehend and kill Christians. Silenus was as cruel as a beast and exterminated Christians everywhere without mercy.
Lysimachus, on the contrary, spared the Christians wherever he could and hid them from his beast-like uncle. Making Palmyra a wasteland of Christians, Silenus came to the town of Nisibis close to which was a convent with fifty ascetics among whom was Febronía. Even though she was only twenty years old, Febronía was respected in the convent and in the town because of her great meekness, wisdom and restraint. In this convent the rule of the former abbess Blessed Platonida was adhered to in that every Friday be spent only in prayer and the reading of the sacred books without any other type of work. Bryaena had designated Febronía to read the sacred books to the sisters hidden behind a curtain so that no one would be distracted and captivated by the beauty of her face. Hearing about Febronía, Silenus ordered that Febronía be brought to him. But, when the holy virgin refused to deny Christ and to agree to enter into marriage with a mortal man, Silenus ordered her to be whipped, and after that to knock out her teeth, cut off her hands, breasts then legs and finally to slay her with a sword.


However, a horrible punishment from God befell the torturer the same day. A rage entered into him and he was overcome by a deadly horror. In this horror he struck his head against a marble pillar and fell dead. Lysimachus ordered that Febronía's body be gathered and brought to the convent where it was honorably buried and he, with many other soldiers, were baptized.
Many healings have occurred from the relics of St. Febronía and she appeared on the day of her feast and stood in her usual place among the sisters and all the sisters looked upon her with fear and rejoicing. St. Febronía suffered and took up habitation in eternal blessedness in the year 310 A.D. In the year 363 A.D., her relics were translated to Constantinople.


1 Corinthians 2:9-3:8 KJV

9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

6 I have planted, Apollos watered; but God gave the increase.

7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.


Saint Matthew 13:31-36 KJV

31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

Knowledge of God
Saint Isaac the Syrian 


All things that God has created have an origin and, if He wishes, an end, since they were brought into existence out of non-existence. God, however/has neither origin nor end. The same is true of His virtues, since He was not at any time without them: He is always beyond goodness, righteous, all-wise, all-powerful, unconquerable, dispassionate, uncircumscribed, infinite, unsearchable, incomprehensible, unending, eternal, uncreated, invariable, unchanging, true, incomposite, invisible, untouchable, ungraspable, perfect, beyond being, inexpressible, inexplicable, full of mercy, full of compassion and sympathy, all-ruling, all-seeing. But, as St Dionysios the Areopagite has said, the fact that God possesses these virtues does not mean that He is compelled to exercise each one of them, as holy men are: He acts virtuously because He chooses to, and uses the virtues as tools with complete freedom and power over them. It is from God that, along with their being, angels and holy men have by grace received the virtues, and it is through emulating Him that they become righteous, good and wise. Because they are creatures, they have need of God's assistance and inspiration, for without this they can possess neither virtue nor wisdom. All creatures are susceptible to change, and because they are composed of various elements they are called composite. But God is bodiless, simple, unoriginate, one God, worshipped and glorified by all creation in the Father, the Son and the Holy Spirit. He who becomes like God has but one will and not many composite wills. His intellect is simple and - so far as this is possible - is always concentrated on what is formless; but by divine providence it descends reluctantly from the realm of the formless to the contemplation of some verse of Scripture or aspect of creation: Yet in order not to be condemned, such a person makes provision for his body, not because in his love for it he wishes to keep it alive, but so as not to make it utterly useless and on this account to incur condemnation. For just as the intellect does not reject the passions that surround it, but uses them in accordance with their true nature, so the soul does not reject the body, but uses it for every good work. And as the intellect, controlling the mindless impulses of the passions, directs each of them according to the divine will, so man, controlling the members of his body, makes them subject so a single will and not to many. For he does not allow the four constituent elements of the body, or its many members, to do what they wish, nor does he allow the three faculties of the soul to act, or impel the body to act, thoughtlessly and licentiously; but, guided by spiritual wisdom, he makes the will of the three faculties one and indivisible. Four principles constitute this wisdom: moral judgment, self-restraint, courage and justice. St Gregory the Theologian has written about these most excellently under the inspiration of Jesus Christ our Lord: to whom be glory and dominion throughout the ages. Amen.

Do you believe reading the writings of the saints
can serve to expedite the acquisition of the Holy Spirit?

Do you believe Christ quickens the saints with revelations about this life, the LIFE to come
and about His Nature?

Does Christ quicken you
?  
He quickens ALL Things. 
Have you acquired the Holy Spirit and no longer thirst?
If not, be eager to not only read - but emulate!

Fact
Love is infinitely more abundant than the stars​ and the air;
With great tears, many souls remain bare.