Tuesday, July 28, 2026

Wednesday July 16 / 29 ns 2026 • Holy Hieromartyr Athenogénes ~ Fast day ~ I Cor. 13:4-14:5; St. Matt. 20:1-16 ~ Backbiting by Saint Syncletike


Wednesday
July 16 / 29 ns
2026
Holy Hieromartyr Athenogénes
~ Fast day ~



Athenogénes lived in a monastery near the town of Sebaste with ten of his disciples. During the reign of Diocletian, Philomachus, a cruel persecutor of Christians, came to Sebaste. He arrested and murdered many Christians in the town. When he saw Athenogénes and his disciples, he told the elder to offer a sacrifice to the idols so as not to be slain as were the other Christians. Athenogénes replied to him: "O persecutor, those whom you mention as being slain are not slain (dead) but rather are in the heavens and rejoice with the angels."

It was a touching sight to see a female deer, whom the merciful Athenogénes fed with his own hand, run up to him and seeing him in misery began to shed tears. Even the wild beasts of the mountain had greater pity toward the martyrs of Christ than the heathens! After cruel tortures, during which an angel of God comforted the martyrs, they were all beheaded; at first the priests and all co-laborers of Athenogénes and after that, Athenogénes himself. All were received into the heavenly fatherland in the year 311 A.D.


1 Corinthians 13:4-14:5
King James Version

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

6 Rejoiceth not in iniquity, but rejoiceth in the truth;

7 Beareth all things, believeth all things, hopeth all things, endureth all things.

8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

9 For we know in part, and we prophesy in part.

10 But when that which is perfect is come, then that which is in part shall be done away.

11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Saint Matthew 20:1-16
King James Version


20 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

3 And he went out about the third hour, and saw others standing idle in the marketplace,

4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

5 Again he went out about the sixth and ninth hour, and did likewise.

6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.

9 And when they came that were hired about the eleventh hour, they received every man a penny.

10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

11 And when they had received it, they murmured against the goodman of the house,

12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

14 Take that thine is, and go thy way: I will give unto this last, even as unto thee.

15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

16 So the last shall be first, and the first last: for many be called, but few chosen.

Backbiting
Saint Syncletike


Backbiting is a very grave and deadly sin. Yet some people have it as food and rest. But you, faithful sister in the Lord, do not accept into yourself the evils of others, but keep your soul undefiled. For if you accept the foul words of the one who backbites, you will cause stains of impurity in your prayer, with your thoughts, and you will unjustifiably hate those who associate with you. For when your ears are filled with the inhumanity of those who backbite, then you will despise everyone and consider everyone equally unclean; just as the eye, when dazzled by a strong colored light, cannot clearly distinguish the shape of the objects it sees.

Therefore, we must guard our tongue and our ears, so that we neither say anything bad about our neighbor, nor even tolerate hearing such a thing. For it is written: “I will not listen to a vain thing” (Ex. 23:1). And elsewhere: “The one who secretly speaks against his neighbor, him I will drive out” (Ps. 100:5). And in another place again: “As if my mouth had not spoken the works of men…” (Ps. 16:4). But we even speak of works that men did not do! Therefore, we must not only not believe what they tell us and not admit it at all, but also act and speak according to the example of the prophet: “But I… became like a man who does not hear and whose mouth is not rebuked” (Ps. 37:15).



Monday, July 27, 2026

Tuesday July 15 /28 ns 2026 Holy Martyrs Kérykos and Julítta; St. Vladimir, Equal-to-the-Apostles ~ I Cor. 13:11-14:5; St. Matt. 17:24-18:4 ~ AN EXACT EXPOSITION OF THE ORTHODOX FAITH Saint John Damascene ~~ STRUGGLE from Saint Joseph the Hesychaste of Mt. Athos




Tuesday
July 15 /28 ns
2026

Holy Martyrs Kérykos and Julítta


Julítta
was of noble birth. She was widowed at an early age with her newborn child Kérykos. She lived in Iconium in the town of Lycaonia and was completely devoted to the Faith of Christ. She immediately baptized her son after his birth and when he was three years old instructed him in the Faith and taught him to pray as much as a child of that age was capable.

When Diocletian decreed the persecution of the Christians in the town of Iconium, much innocent blood was shed. Julítta took her son and hid from the wrath of the heathen in the city of Seleucid. It was not any better there. Julítta was arrested and, as a Christian, was brought before the judge. Since Julítta courageously confessed her faith in the Lord Jesus, the judge, in order to make her feel sorrow and cause her to waver, took the child in his arms and began to caress him. Kérykos cried out loudly: "I am a Christian, release me to my mother!" Kérykos turning his face away from the judge began to scratch him with his hands. The judge became so enraged that he hurled the child to the ground and pushed him with his feet. The child slid along the stone stairs and gave up his holy and innocent soul to God. Seeing how Kérykos suffered before her eyes, St. Julítta was joyful and gave thanks to God because He made her son worthy of the martyr's wreath. After much suffering, Julítta was beheaded in the year 304 A.D. The relics of Saints Kérykos and Julítta, even today, are miracle working. Part of the relics of these saints is to be found in Ohrid (Northern Macedonia) in the hospital chapel of the Holy Birth-giver of God.

St. Vladimir, Equal-to-the-Apostles


1 Corinthians 13:11-14:5
King James Version

11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.


Saint Matthew 17:24-18:4
King James Version

24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

18 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

2 And Jesus called a little child unto him, and set him in the midst of them,

3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

AN EXACT EXPOSITION
OF THE ORTHODOX FAITH
saint john damascene
For evil is nothing else than absence of goodness,
just as darkness also is absence of light.

He who from among these angelic powers was set over the earthly realm, and into whose hands God committed the guardianship of the earth, was not made wicked in nature but was good, and made for good ends, and received from his Creator no trace whatever of evil in himself. But he did not sustain the brightness and the honour which the Creator had bestowed on him, and of his free choice was changed from what was in harmony to what was at variance with his nature, and became roused against God Who created him, and determined to rise in rebellion against Him and he was the first to depart from good and become evil. For evil is nothing else than absence of goodness, just as darkness also is absence of light. For goodness is the light of the mind, and, similarly, evil is the darkness of the mind. Light, therefore, being the work of the Creator and being made good (for God saw all that He made, and behold they were exceeding good produced darkness at His free-will. But along with him an innumerable host of angels subject to him were torn away and followed him and shared in his fall. Wherefore, being of the same nature as the angels, they became wicked, turning away at their own free choice from good to evil.

from Saint Joseph the Hesychaste
of THE HOLY MOUNTAIN Athos


Struggle, my child, for God’s road is narrow and thorny; not inherently, but because of our passions. Since we want to eradicate from our heart the passions, which are like thorny roots, so that we may plant useful plants, naturally we shall toil greatly and our hands will bleed and our face will sweat. Sometimes even despair will overcome us, seeing roots and passions everywhere!
But with our hope in Christ, the Repairer of our souls, let us diligently work at clearing the earth of our heart. Patience, mourning, humility, obedience, cutting off one’s will—all these virtues help cultivate it. We must apply all our strength, and then God, seeing our labor, comes and blesses it, and thus we make progress.

Take courage, for the toil is temporary and ephemeral, whereas the reward is great in heaven. Struggle and be vigilant with your thoughts. Keep a firm hold on hope, for this shows that your house is founded on the rock—and the rock is our Christ.



In a meager attempt at humility, I must say I was encouraged today by a reader of the PARAGON BLOG, who graciously revealed rewards gained from the accessibly of the God-given Gifts our Holy Trinity grants to His friends who truly love Him - not only those referred to as saints.  Thank God for all things - ceaselessly ! {Ed.}

Sunday, July 26, 2026

Monday July 14 / 27 ns Holy Apostle Aquila; St. Nicódemos the Hagiorite; St. Joseph the Confessor, Archbishop of Thessalonica ~ I Cor. 11:31-12:6; St. Matt. 18:1-11 ~ BOUNDLESS LOVE by Elder Ephraim





Monday
July 14 /27 ns
2026

Holy Apostle Aquila

St. Nicódemos the Hagiorite

St. Joseph the Confessor,
Archbishop of Thessalonica




Aquila was one of the Seventy Apostles. As a Jew, he first lived in Italy with his wife Priscilla. When Emperor Claudius decreed that all Jews be driven from Rome and Italy, Aquila settled in Corinth, where the Apostle Paul met him for the first time and remained in his home for a year and a half and baptized him and his wife.

Aquila and Priscilla

Burning with zeal for the Faith of Christ, Aquila and Priscilla escorted Paul to Ephesus and assisted him in his apostolic labors. Paul wrote his first Epistle to the Corinthians from Ephesus in which, toward the end, he says: "Aquila and Priscilla salute you much in the Lord, with the Church that is their house" (1 Corinthians 16:19).

After the death of Emperor Claudius, the Jews were permitted to return to Italy, and so Aquila and Priscilla returned to Rome. After this the Apostle Paul writing the Epistle to the Romans from Corinth, greets his old friends and his co-laborers: "Greet Priscilla and Aquila my helpers in Christ Jesus; who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles" (Romans 16: 3-4). Later on, we see Aquila in Ephesus where he labors together with St. Timothy the Apostle. Chained in Rome, Paul writes to Timothy in Ephesus: "Salute Priscilla and Aquila" (2 Timothy 4:19). As a bishop, Aquila baptized many and illumined them with the Faith, destroyed idols, built churches, ordained priests and spread the glory of the Incarnate Son of God among men.

In the end, he was murdered by the wicked heathens and took up habitation in the Kingdom of Christ.

ON
BOUNDLESS LOVE
Elder Ephraim
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1 Corinthians 11:31-12:6
King James Version

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

12 Now concerning spiritual gifts, brethren, I would not have you ignorant.

2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

4 Now there are diversities of gifts, but the same Spirit.

5 And there are differences of administrations, but the same Lord.

6 And there are diversities of operations, but it is the same God which worketh all in all.

Saint Matthew 18:1-11
King James Version

18 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

2 And Jesus called a little child unto him, and set him in the midst of them,

3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

5 And whoso shall receive one such little child in my name receiveth me.

6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

11 For the Son of man is come to save that which was lost.


BOUNDLESS LOVE
by Elder Ephraim




I pray that the All-good God will send down upon you the All-holy Spirit, as He did to His divinely sent holy Apostles, so that you may be enlightened to walk the arduous path of salvation. “Behold now, what is so good or joyous as for brethren to dwell together in unity with love?” (Ps. 132:1 ). There is nothing more beautiful than for a synod to be replete with godly love. Then, everything is radiant; everything is full of beauty, while God above delights, and the holy angelic spirits rejoice above where love is boundless. “Love one another, as I have loved you. By this all will know that you are My disciples, if you have love for one another” (St Jn. 13:34,35). 

O love, whoever possesses you has a truly blessed heart, for within love, what could one possibly want and not find! Humility, joy, patience, goodness, compassion, forbearance, enlightenment, and so on, are all there. But in order to obtain this supremely wondrous love, we must constantly call upon the God of love to give it to us. When the name of God is remembered through the prayer “Lord Jesus Christ, have mercy on me”, it contains within it eternal life, and eternal life is the God of love! Therefore, he who prays this prayer obtains true, godly love. So, onwards; behold the way and means of victoriously conquering love. Take courage and bravely proceed into the battle. Say the prayer constantly: orally and noetically. It is more beneficial to say it orally during the day, because at that time the nous is scattered by one’s work.

The beautiful road of love is effortless, and there is neither blemish nor stain in love, but rather the conscience testifies that the soul has boldness towards God. But when there is no love, the soul has no boldness in prayer, and as one defeated and cowardly, it cannot lift its head because it feels remorse for not having loved as God has loved it; it is a transgressor of the commandment of God. If we do not love our brother whom we have seen, how can we love God whom we have not seen” (1 St Jn. 4:20 ). He who has true love has God; whoever does not have love does not have God in himself. The Holy Fathers say, “If you have seen your brother, you have seen God; your salvation depends on your brother”. The holy monastic fathers of old walked the path of salvation effortlessly, because they sacrificed everything so that they would not fall away from love. Love was their goal in life. Our path, though, is completely strewn with thorns which sprouted because we lack love. And this is why when we walk, we constantly bleed. The foundations of the house shake when we do not lay the foundation of love well.

Compel yourself, my child, for the sake of your soul. Compel yourself to comfort the brethren, and the Lord will comfort you—He will give you His grace. Have patience, have patience. Let everyone treat you like dirt, and He will give you His grace. Great is he who has more humility. God gives grace to the person who has fear of God and obeys everyone like a small child and constantly seeks God’s holy will. Such a person never seeks that his own will be done, but the will of God and of the others. He always says, “As you wish, as you know best”. He does not give his own opinion because he considers himself lower than everyone. When they tell him to do something, he eagerly says, “May it be blessed”. So, my child, this is what you should do, too. This makes the demons tremble, flee far away, and not approach anymore. They are very afraid when they see humility, obedience, and love towards all.

My child, just do your duty. If the others do not obey, leave it to God and be at peace. It is due to the devil’s jealousy, my child. Will the devil go out perhaps to the mountains to create temptations? He goes wherever people are struggling for their salvation. And since we, too, are seeking our salvation, he jumbles us up without our realizing it. Carry the burden of the brethren. God rewards everyone justly. The time will come when you will see how much He will give you for the pains you went through to look after so many souls. Labor in this world; keep helping, and you will never be deprived of God’s help. Now you are sowing; the time will come for you to reap. Pray that God will make you strong in patience, discernment, enlightenment, etc. I am constantly praying for you, but I have no boldness before God, and thus my prayer bears no fruit. Just think what the Fathers went through to save others. It is no small matter; you are helping the others, which is why the devil will take it out on you and afflict you. So start showing patience and bravery, and say: “I am ready to die in the battle helping my brethren to be saved, but God will not let me perish, since I am doing it for the sake of His love”. Yes, do so, and you will see how much strength and joy you will receive in the struggle. For sometimes impatience, despair, and pessimism deprive a person of God’s grace, and then he wrongly attributes it to the burdens he is bearing. But courage, self-sacrifice, bravery, and faith in God bring the grace of God. I pray that God will invigorate your spiritual nerves to fight with renewed strength.

Abide in the bond of mutual love, for love is the beginning and the end—the foundation. It is on love towards God and your brothers that “ALLthe law and the prophets hang” (St. Mt. 22:40 ). Without love we are a clanging cymbal—a big zero. According to the Apostle Paul, even if we give our body to be burned for Christ and distribute our belongings to the poor and mortify our life with harsh ascesis for Christ, yet lack love, we have accomplished nothing (1 Cor. 13:3 ). Therefore, with all our strength we must see to it that we keep a strong hold on mutual love, so that our trivial works may be approved by Him Who examines the secret thoughts of our hearts. You write, my child, about someone who kept grieving you, and you cursed him, etc. No, my child, do not curse anyone, no matter how much he has harmed you. Our Christ tells us to love our enemies, so how can we speak evil? Seek forgiveness from God, and henceforth love him as your brother, regardless of whether or not you agree with him. Didn’t Christ on the Cross forgive his crucifiers? Then how can we do otherwise? Yes, my child, we must love everyone, regardless of whether they love us or not—that is their business.
My child, always justify your brother and reproach yourself. Never justify your deeds. Learn to say, “Bless”—in other words, “Forgive me”—and humility will dwell within you. Have patience and overlook your brother’s faults, remembering God’s forbearance towards your own faults. Love as Jesus loves you and as you want others to love you. Hold on to silence, constant prayer, and self-reproach, and then you will see how much mourning and tears and joy you will feel. But if you fail to hold on to them, in other words, if you neglect to apply them, then coldness and dryness will replace the above graces. Love the brethren. Your love will show when, despite all your brother’s weaknesses, you count them as nothing and love him. Love will keep you from all sins. Think of nothing but your own sinfulness. Reproach yourself constantly—this is the best path.
I pray your soul is in good health, for when it is healthy, it has patience in afflictions, it has self-denial with the body and in its thoughts; and it fears neither illnesses nor selfish thoughts. When the soul is healthy, it has love within itself; it does not scandalize others; it endures a brother’s harsh words; it does not expose his faults in public; it always has something good to say about his brother; it gives way in quarrels and escapes having bitter thoughts and distress. When the soul is healthy, it does not get angry, complain, talk back, murmur, disobey; it does not follow its own whims, and it does so many other things indicative of spiritual health. This health is what I seek from you; this is what I advise; for this do I pray.