SUNDAY April 27 / May 10 ns 2026 † 5th St. John (Samaritan Woman) • St. Symeon, Bishop of Jerusalem, Kinsman of the Lord ~ 7th Matins Gospel: St. John 20:1-10 Acts 11:19-30 (5th Sunday of Acts); St. John 4:5-42

SUNDAY

April 27/May 10 ns 2026

C O M M O R A T E D   T O D A Y

Saint Photini the Samaritan woman

 • St. Symeon, Bishop of Jerusalem,
Kinsman of the Lord

Symeon was one of the Seventy Apostles.

He was the son of Cleopas who was the brother of Joseph, the betrothed of the All-Holy Mother of God. Seeing the miracles of our Lord and Savior, Jesus Christ, Symeon believed and was numbered among the Seventy Apostles. He preached the Gospel of Christ with great zeal and courage throughout Judea. When the nefarious Jews killed James, the brother of our Lord and first bishop of the Church of Jerusalem, by hurling him from the heights of the Temple and beat him over the head with a hoe, then this Symeon, a cousin of James, was appointed Bishop of Jerusalem. And Symeon, as the second bishop of the Holy City, governed the Church of God with wisdom and strength until a ripe old age. He was over one hundred years old when he suffered. His suffering was in this manner: during the reign of Emperor Trajan, a two-fold persecution began: one in Palestine against the descendants of David and the other persecution against the Christians. The wicked people accused Symeon of being both one and the other (a Jew and a Christian). St. Symeon endured enormous pains and finally was crucified on a cross, as was his Lord, Whom he faithfully served on earth.

Orthros Saint John 20:1-10 KJV

20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

9 For as yet they knew not the scripture, that he must rise again from the dead.

10 Then the disciples went away again unto their own home.

Acts 11:19-30 KJV

19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.

22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

25 Then departed Barnabas to Tarsus, for to seek Saul:

26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

27 And in these days came prophets from Jerusalem unto Antioch.

28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:

30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

Saint John 4:5-42 KJV

5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

8 (For his disciples were gone away unto the city to buy meat.)

9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

16 Jesus saith unto her, Go, call thy husband, and come hither.

17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:

18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

19 The woman saith unto him, Sir, I perceive that thou art a prophet.

20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

26 Jesus saith unto her, I that speak unto thee am he.

27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

28 The woman then left her waterpot, and went her way into the city, and saith to the men,

29 Come, see a man, which told me all things that ever I did: is not this the Christ?

30 Then they went out of the city, and came unto him.

31 In the mean while his disciples prayed him, saying, Master, eat.

32 But he said unto them, I have meat to eat that ye know not of.

33 Therefore said the disciples one to another, Hath any man brought him ought to eat?

34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

37 And herein is that saying true, One soweth, and another reapeth.

38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

41 And many more believed because of his own word;

42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

The Sign of Pride

Saint John Cassian

That we may shortly gather up what has been said of this species of pride, as far as we can we shall bring together certain of its signs, so that we may exhibit to those who thirst for instruction in the way of perfection some of the marks of it, so to speak, taken from the outward acts… With roots of this passion thus laid bare and brought to the surface, seen plainly before our eyes and known for what they are, it will be more easily possible to tear them up, or to avoid them. For this deadly disease can be wholly averted when there is brought to bear against its fearful blasts and harmful onslaughts not a watchfulness that begins too late, namely, when it has already gained the ascendant, but when, recognizing well its preliminary features, so to say, we come to meet it with far-sighted and wise discernment. For, … outward acts show the inner disposition of the man.

So, then, it is by these signs that this carnal pride of which we spoke is made manifest.

First, there is a loudness in the proud man’s talk,

A bitterness in his silent moods;

When he is pleased, his laughter is loud and profuse;

When he is serious, he is gloomy beyond reason.

There is rancor in his replies to questions,

Glibness in his speech;

His words break out unrestrained by any seriousness of heart.

Of patience he knows nothing;

Charity is a stranger to him;

He is bold in insulting others,

Cowardly in bearing their insults.

He does not easily render obedience save where the thing commanded fits in with his own wish and desire.

He is not to be appeased when one admonishes him;

He is weak in curtailing his own wishes, very stubborn when asked to yield to those of others.

He is always doing his best to establish his own opinions, but never ready to bow to those of anyone else.

Saturday April 26/May 9 ns 2026 • Holy Hieromartyr Basil, Bishop of Amaséa; St. Stephen, Bishop of Perm ~ Acts 12:1-11; St. John 8:31-42

Licinius, brother-in-law of Constantine to whose sister he was married, pretended to be a Christian before the great emperor. When he received authority from the emperor, to govern the entire east, he, at first secretly, and later openly, began to persecute Christians and to strengthen idolatry. His wife grieved much about this, but was unable to dissuade her husband from this shamefulness. Giving himself over to idolatry, Licinius also succumbed to infinite passions without restraint but, most of all to infidelity toward his wife. During the assault of these unclean passions, Licinius wanted to defile the virgin Glaphyra who was in the service of the Empress. Glaphyra complained to the empress and the empress secretly sent her away from the imperial court of Nicomedia to the Province of Pontus. The virgin Glaphyra arrived at the town of Amaséa and there was cordially received by Bishop Basil and other Christians. Glaphyra was elated that God had saved her virginity and, concerning this, she wrote to the empress. The empress also rejoiced and forwarded money to the church in Amaséa. However, a letter of Glaphyra which was directed to the empress, fell into the hands of the emperor's eunuch who showed it to Emperor Licinius. The emperor, learning where Glaphyra was staying, immediately ordered that she and the bishop be brought back to Nicomedia. In the meantime, Glaphyra died and the soldiers brought Basil back to Nicomedia, alone and bound. Following tortures and imprisonment this blessed man was beheaded and tossed into the sea in the year 322 A.D. Through a vision of an angel of God his clergy found his body near the town of Sinope. They removed his body with the aid of a fisherman's net and translated it to Amaséa where they honorably buried it in the church which he, by his efforts, had built. The Emperor Constantine raised up an army against Licinius, defeated, captured him and banished him into exile to Gaul where he ended his god-hating life.

Acts 12:1-11 KJV

12 Now about that time Herod the king stretched forth his hands to vex certain of the church.

2 And he killed James the brother of John with the sword.

3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.

9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

11 And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

Saint John 8:31-42 KJV

31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

32 And ye shall know the truth, and the truth shall make you free.

33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

35 And the servant abideth not in the house for ever: but the Son abideth ever.

36 If the Son therefore shall make you free, ye shall be free indeed.

37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Nothing is Fearful for the Person

Whose Hope is in God

St. John Maximovitch

Note: This beautiful and timeless talk from St. John the Wonderworker highlights the beauty of a life without fear as long as one has hope in our Lord. May we obey our medical, civic and spiritual leaders, and pray with trust and hope in our Lord, as we weather this storm.

"Where can I go from Thy Spirit, and where can I escape from Thy presence? If I go up into heaven, Thou art there; if I go down into hades, Thou art present there. If I take up my wings toward the dawn, and make mine abode in the uttermost parts of the sea, even there shall Thy hand guide me, and Thy right hand shall hold me.” (Psalm 138: 7-10)

These divinely inspired words of the Psalmist David should be particularly in our thoughts during these days, when the entire world is literally quaking, and from every direction comes news of all kinds of distress, shocks and calamities.

Before you can concentrate on what is occurring in one country, you are distracted by even more threatening events which have unexpectedly erupted someplace else; and before you can get a grasp on them, yet other news distracts your attention to still some other location, forcing you to lose track of the previous ones, even though they have by no means reached their conclusion.

In vain do “the representatives of the nations consult in order to find a remedy for the common affliction. They encourage one another and others, saying, 'peace, peace,' when there is no peace." (Jeremiah 6:14; 8:11)

Calamities in the lands where they are unfolding do not come to an end, when suddenly new ones begin in places which had been considered safe and calm.

Those who flee from troubles in one place find themselves amid troubles elsewhere that are even worse. "As if a man fled from a lion, and a bear met him; or went into his house and leaned with his hand against the wall, and a serpent bit him.” (Amos 5:19) Or, as another prophet says, "He who flees at the sound of the terror shall fall into the pit; and he who climbs out of the pit shall be caught in the snare. For the windows of heaven are opened, and the foundations of the earth tremble." (Isaiah 24:18)

This is what we see happening in our days.

A person sets out for his peaceful occupation and suddenly falls the victim of military action which erupted in a place where no one had expected it.

The person who escapes danger from military action, finds himself amid the horrors of natural catastrophes, of an earthquake or typhoon.

Many meet their death where some had escaped it, while other people are prepared to risk their lives rather than waste away in places considered to be secure, because they anticipate other catastrophes which could soon come upon those areas.

It would seem that there is no place on the globe in recent times that remains a peaceful and calm haven from troubles in the world.

Everything has become complicated: politically, economically, socially. "Danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brethren," as the Apostle Paul wrote (2 Corinthians 11:26). And to these dangers in our days we must add also, "danger in the air and danger from the sky," which are especially frightful.

But when all the dangers listed by the Apostle Paul were endured by this glorious Chief of the Apostles, he had a great consolation. He knew that he was suffering for Christ and that Christ would reward him for these sufferings. "For I know Whom I have believed, and I am sure that He is able to guard until that Day what has been entrusted to me" (2 Saint Timothy 1:12). He knew that the Lord would grant him the strength necessary to endure even greater tribulations, and for this reason he boldly says, "I can do all things in Jesus Christ Who strengthens me" (Philippians 4:13).

These current catastrophes are so terrible for us, because they have come upon us because we are not firm in the Faith, and because we are not enduring them for the sake of Christ. For that reason, we have no hope of receiving crowns for them.

And what is even worse, and leaves us powerless in our efforts to counteract our misfortunes, is that we do not strengthen ourselves with the power of Christ. We put our hope, not in God, but in human powers and means. We forget the words of the Sacred Scriptures: "Put not your hope in princes, in the sons of men, in whom there is no salvation. Blessed is he whose hope is the God of Jacob, whose hope is in the Lord his God" Psalm 145:3, 5). And again: "Unless the Lord builds the house, the builders labor in vain; unless the Lord guards the city, the watchman keeps awake in vain" (Psalm 126:1).

We keep trying to find a firm foundation apart from God. And so, we suffer what was foretold by the prophet: "This sin will become for you like the sudden collapse of the wall of a strong city under siege," and which is then immediately vanquished (Isaiah 30: 13). Woe to those who are leaning against those walls! Just as a collapsing wall crushes those who are leaning on it, in the same way, with the destruction of false hopes, all those who placed their trust in them will perish. Their hope will be like a "staff of reed." "When they grasped you with the hand, you broke, and pierced their shoulders; and when they leaned upon you, you broke, and injured their loins" (Ezekiel 29:7).

It is entirely different with those who seek the help of God. "God is our refuge and strength, our helper in the troubles that grievously befall us. So we will not fear though the earth should rock and mountains be hurled into the heart of the sea" (Psalm 45:2-3).

Nothing is fearful for the person whose hope is in God. He does not fear men who work evil. "The Lord is my light and my Savior: whom shall I fear? The Lord is the guard of my life; from whom shall I shrink?" (Psalm 26:1). The horrors of war are not fearful for him. "Though an army encamp against me, my heart shall not fear; though war rise against me, my hope is in Him" (Psalm 26: 3). He is calm when he lives at home. "He who dwells in the help of the Most High, will live in the protection of the God of Heaven" (Psalm 90: 1). He is ready to sail across the sea. "Thy ways are in the sea, and Thy paths in many waters" (Psalm 76:20). Boldly, literally on wings, he flies through the sky to distant lands, saying, "Even there Thy hand will guide me and Thy right hand will hold me" (Psalm 138:10). He knows that if it pleases God to protect his life, "A thousand may fall at your side and ten thousand at your right hand: but it will not come near you" (Psalm 90:7).

Even death is not fearful for him, because, for the person whose life is Christ, death is gain (Philippians 1: 21). “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, 'For Thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered.' No, in all these things we are more than conquerors through Him Who loved us. For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord" (Romans 8: 35-39). "Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, and make holiness perfect in the fear of God" (2 Corinthians 7:1).

This is what the Lord says: "Loose the bonds of wickedness; forgive unjust debts; let the oppressed go free; tear up every unjust agreement. Share your bread with the hungry, and bring the homeless poor into your house. When you see the naked, cover him, and do not mistreat your own people. Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you, the glory of the Lord shall be your rearguard. Then you shall call, and the Lord will answer; you shall cry, and He will say, Here I am” (Isaiah 58: 6-9).

Lord, teach me to do Thy will and hear me on the day that I call upon Thee!
May Thy mercy, O Lord, be upon us, for we have placed our hope in Thee.
 
Humble John, Bishop of Shanghai & San Francisco
August 30, 1937

Friday April 25/May 8ns 2026 • Holy Apostle and Evangelist Mark ~ Wine and olive oil are permitted ~ Saint: I St. Pet. 5:6-14; St. Mark 6:7-13

Friday

April 25/May 8 ns 2026

Wine & Olive oil

C O M M O R A T E D   T O D A Y

The Holy Apostle and Evangelist Mark was a companion and helper of the Holy Apostle Peter in his journeys.

Peter, in his first Epistle, calls him his son, not after the flesh but after the spirit (I St. Pet. 5:13).  When Mark was with Peter in Rome, the faithful begged him to write down for them the saving knowledge of the Lord Jesus, His miracles and His life. So Mark wrote his Gospel, which the Apostle Peter himself saw and testified to as true. 

Mark was chosen by the Apostle Peter to be bishop, and sent to Egypt to preach. And so Mark was the first preacher of the Gospel and the first bishop in Egypt. Egypt was oppressed by a thick darkness of paganism, idolatry, divination and malice. But, with the help of God, St Mark succeeded in sowing the seed of the knowledge of God in Libya, Ammonia and Pentapolis. From Pentapolis, he went to Alexandria, whither the Spirit of God led him. In Alexandria, he succeeded in establishing the Church of God, in giving her bishops, priests and deacons and in rooting everything firmly in faithfulness and devotion.

Mark confirmed his preaching with many great miracles. When the pagans brought accusations against Mark as a destroyer of their idolatrous faith, and when the governor of the city began to search for Mark, he fled again to Pentapolis, where he continued his earlier work. After two years, Mark again returned to Alexandria, to the great joy of his faithful, whose number had already increased very greatly. The pagans took the opportunity to seize Mark, and they bound him firmly and began to drag him over the cobblestones, crying: 'We're taking the ox to the stall!' They threw him into prison all injured and bloodstained, where there appeared to him first an angel from heaven, who encouraged and strengthened him, and then the Lord Himself. Jesus said to him: 'Peace to thee, Mark My Evangelist!', to which Mark replied: 'And peace to Thee, my Lord Jesus Christ!' On the next day, the wicked people hauled Mark from prison and again dragged him through the streets with the same cry: 'We're taking the ox to the stall!' Utterly spent and enfeebled, Mark said: 'Into Thy hands, O Lord, I commend my spirit', and thus breathed his last and went to the better world. His holy relics were given burial by Christians, and through the ages they gave healing to people from every pain and ill.

1 Saint Peter 5:6-14 KJV

6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

7 Casting all your care upon him; for he careth for you.

8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

11 To him be glory and dominion for ever and ever. Amen.

12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

13 The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.

14 Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.


Saint Mark 6:7-13 KJV

7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

9 But be shod with sandals; and not put on two coats.

10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

12 And they went out, and preached that men should repent.

13 And they cast out many devils, and anointed with oil many that were sick, and healed them.

EXPLANATION BY ST THEOPHYLACT OF OHRID

(ca. 1050/60-ca. 1108)

From todays Gospel - Saint Mark 6:7-13

The Lord taught not only in the cities but also in the villages that we might learn not to despise the small nor always to seek out the big cities but to show the word even in the humble villages. He sends them out in pairs to embolden them. For if he sent them out singly, one of them might become faint hearted. He commanded them to take nothing with them neither satchel, nor money, nor bread, teaching them by this means not to love positions and so that those who saw these apostles who owned nothing, would be moved, and would learn from them non possessiveness. He instructs them to stay in one house, lest they appear to be unstable, going from one house to the next and gormandizing.

He tells them to shake off the dust as a testimony to those who do not receive them. By this the apostles would show them that they had journeyed a long way on behalf of those ungrateful ones, who nonetheless received no benefit thereby. Or it would show that the apostles had received nothing from them, not even the dust on their feet but even this they shook off so that it would be a testimony and reproof to them. "Verily I say unto you, it shall be more tolerable for Sodom and Gomorrah in the day of judgment then for those who do not receive you". from St. Matthew 10:15 KJV

RELATIONSHIP WITH A SAINT

Saint Paisios the Athonite

Elder, when someone has reverence towards a Saint, what has occurred?

To have special reverence towards some Saint, the Saint must have spoken within him in one way or another. Each, after some event which occurred through the help of a Saint, has a special love for that Saint. This event can be serious, or it can be simple. For example, because when I was young and I went to the Chapel of St. Barbara in Konitsa, I had great reverence towards St. Barbara. The Saint helped me in the army, when they took me to the radio operators, though I was illiterate, she helped me. And later she also helped me when I was in the hospital after surgery on my lungs. Then the doctors told me that, as soon as they cleaned the lungs, they would take away the chest tubes and the machines. And though they should have been removed in five days, twenty-five days had passed, and they were still there, and I suffered greatly.

Saturday December 3rd I was waiting for the doctors to free me from this martyrdom, but unfortunately, they did not appear. Sunday morning, which was the feast of St. Barbara, I said: "If the Saint were to help me, she would have helped me. The doctors left. Today, Sunday, they wouldn't come. Now, who would remove these?" I then said a few words of complaint: "I went to light the vigil lamps many times at the Chapel of the Saint, with oil I brought,. She couldn't remove these two tubes?" After a short time though, I said: "It appears that I saddened St. Barbara, and for this, she did not arrange that they be removed."
Immediately I heard a commotion. I said: "What's going on? Did something happen?" They said: "The doctors are coming". I don't know what convinced the director to tell his doctors early in the morning: "Go take out the tubes from the monk!" They entered the room and told me: "We have an order to take out the tubes."

It appears that I guilted St. Barbara, because I said a few complaints! You must grumble a bit! But it is better to not grumble, to have nobility and not grumble.

Do you see how a Saint sometimes immediately gives what we seek, and sometimes gives it later? Sometimes they hearken to him who prays because he is in a good spiritual state, and other times, because he cries and grumbles like a small child.

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

C l i c k   H e r e