Monday, October 12, 2026

Tuesday Sept 30 / Oct 13 ns 2026 • Holy Hieromartyr Gregory the Enlightener, Bishop of Greater Armenia; Holy Martyrs Ripsimía and those with her ~ ON HOLY COMMUNION by Metropolitan Anthony Sourozh

TUESDAY
September 30
October 13 ns
2026


Holy Hieromartyr Gregory
the Enlightener, Bishop of
Greater Armenia
Holy Martyrs Ripsimía
and those with her

 
Gregory was born of a prominent family which was related to the royal houses of Persia (King Arteban) and Armenia (King Khosrov). When these two houses made war against each other, Gregory withdrew to Caesarea in Cappadocia. It was there that he first learned of the Christian Faith, was baptized and married. He had two sons of this marriage, Bardanes and Aristakes, and dedicated them both to the service of the Church. After the death of his wife, Gregory returned to Armenia and placed himself in the service of King Tiridates. He faithfully served him, and Tiridates loved Gregory. But when the king learned that Gregory was a Christian, he became greatly enraged and pressured him to deny Christ and worship idols. Not succeeding in this, Tiridates subjected Gregory to many harsh tortures, then threw him into a deep pit full of poisonous reptiles to kill him. However, the All-seeing God preserved St. Gregory's life in that pit for fourteen full years. After that, Tiridates set out to persecute all Christians in his kingdom, and attacked a convent where there were thirty-seven nuns, including the abbess, Gaiana. When he had killed all of them by terrible tortures, Tiridates went insane and was like a wild boar. His sister had a dream in which a man, dazzlingly bright, told her that Tiridates would only become well when Gregory was removed from the pit. Taken from the pit, Gregory healed and baptized Tiridates. Then, at the wish of Tiridates, Gregory became Bishop of Armenia. Through God's providence, Tiridates also helped him in enlightening all of Armenia and its surrounding regions with the Christian Faith. St. Gregory ended his earthly life of great labor in old age, in about the year 335. Meanwhile, his son Aristakes had been consecrated a bishop, and he continued the work of his father, both physically and spiritually. Aristakes was one of the 318 Holy Fathers at the First Ecumenical Council.



Holy Martyrs Ripsimía and those with her They were all slain by Tiridates for their faith in Christ. Holy Ripsimía was of rare beauty, and the Emperor Diocletian therefore wanted her-for his wife. This-was the cause of the suffering of all thirty-seven of them. Ripsimía refused to go to the Emperor, because she was already consecrated to Christ her bridegroom. Then Tiridates began to urge her to go with him, for the king was as though intoxicated by her beauty, but Ripsimía resisted the pagan king with all her strength, 'and he who was victorious over the princes of the Goths and routed the Persians could not overcome one virgin of Christ'. The furious king put her to harsh torture (her tongue was cut out, her stomach cut open and her entrails spilled out), during which Ripsimía gave her soul into God's hands. After that, the other nuns were seized and beheaded with the sword. The famous monastery of Echmiazdin, near Erivan. was built over their relics, and became the chief spiritual center of Armenia for many centuries.


1 Corinthians 16:13-24 KJV

13 Watch ye, stand fast in the faith, quit you like men, be strong.

14 Let all your things be done with charity.

15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

20 All the brethren greet you. Greet ye one another with an holy kiss.

21 The salutation of me Paul with mine own hand.

22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

23 The grace of our Lord Jesus Christ be with you.

24 My love be with you all in Christ Jesus. Amen.

Saint Matthew 24:42-47 KJV

42 Watch therefore: for ye know not what hour your Lord doth come.

43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

46 Blessed is that servant, whom his lord when he cometh shall find so doing.

47 Verily I say unto you, That he shall make him ruler over all his goods.

ON HOLY COMMUNION
by Metropolitan Anthony Sourozh



Every time we come to Communion we say to the Lord that we come to Him Who is the Saviour of sinners, but we also state that we consider ourselves as the greatest of all. How much truth is there in such a statement when we make it? Or how can we make such a statement? Is it true? Can we truly say that we do consider ourselves the worst of all sinners? John of Kronstadt in his "Diary" makes a point which I believe is very important; he says that he also asks himself this very question, and he can answer it in all honesty, because, he says, if others had been given so much love, so much grace, so much Divine revelation as was given to him, they would have borne fruit which he proved unable to bear.

And so, this is a way in which we can ask ourselves questions when we come up to Communion, and say the words of the prayer before Communion. Is it simply that we repeat them because they are written in the books? Or is it that we are aware - but aware of what? Aware of being sinners? Yes, we all are aware of being sinners, more or less; but are we aware of how much we have received from God and how little fruit we have borne? It is only if we see vividly, clearly, the contrast between all that was possible, indeed - all that IS possible, and all that we are, that we can honestly say such words.

Let us reflect on them, because we cannot speak words of courtesy, words of empty politeness to God when we pray. What we say must be true, and we must make of every prayer a test of the truth of our conscience and of our lives.

Let us take this with us until we receive Communion again, so that one day, perhaps not at our next Communion, but after a long life of searching, of praying, of passing judgement on ourselves, we can say truly, "God, O God! How much you have given me, and how little fruit I have borne! If anyone had been given what you gave me, he would already be a Saint of God". Amen.


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Sunday, October 11, 2026

Monday September 29 / October 12 ns 2026 • St. Kyriakós the Anchorite ~ THE EXPULSION OF ADAM AND EVE FROM PARADISE by St Romanos ~ VIGNETTE


MONDAY
September 29
October 12 ns
2026


St. Kyriakós the Anchorite
Today the Church honors and celebrates the sacred memory of Blessed Kyriakós the Anchorite, who was born in Corinth in 408. His father was called Ioannis and was a priest, while his mother was Evdoxia. The then bishop of Corinth, Petros, who was Kyriakós’ uncle on his father’s side, ordained him reader. But Kyriakós did not find inner peace in Corinth and so, at the age of eighteen, he left for Jerusalem. There were many monasteries there at that time and some great ascetics, among whom he wished to live. His soul took wings and soared with divine love; he was captured and drawn by the eremitic life.

Going to Jerusalem, Saint Kyriakós found Saint Evthymios who made him a monk and sent him to Saint Gerásimos the Jordanite. Saint Evthýmios and Saint Gerásimos are great names in the history of asceticism. Saint Kyriakós lived with them, particularly Saint Gerásimos, from whom he was inseparable. When Saint Gerásimos fell asleep in the Lord, Saint Kyriakós returned to Saint Evthymios. But wherever he was, Saint Kyriakós performed his duties willingly and without complaint. since he always had in mind God’s words: “Cursed be they who do the works of the Lord without care” [Jer. 31, 10 (Septuagint)]

When he returned to the monastery of Saint Evthymios, Saint Kyriakós was ordained a priest. He remained there for many years and was so gentle and ascetic that no one ever saw him angry, nor even eating. He ate just enough to keep body and soul together, when night began to fall in his cell. When he was seventy-seven years old, Saint Kyriakós left the monastery for the desert and, at the age of ninety-nine left that for an even more remote spot. He always had a lion with him for company and protection.

Saint Kyriakós fell asleep in the Lord at the age of one hundred and seven, and was, until the end, just as ascetic and robust in body. In the depths of old age, he had all his faculties, just as if he were still young. He was a well-built, handsome person, with manly grace, most venerable and imposing to those who approached him. And everyone came to him, because he was gentle and kindly. Since he didn’t stay in one place and one monastery, but went from Saint Evthymios to Saint Gerásimos, back to Saint Evthymios and out into the desert, then into another desert, he was given the name of “anchorite” [from the Greek verb αναχωρέω, meaning “to withdraw”].



Philippians 2:12-16 KJV

12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

13 For it is God which worketh in you both to will and to do of his good pleasure.

14 Do all things without murmurings and disputings:

15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Saint Luke 4:38-44 KJV

38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.

39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

44 And he preached in the synagogues of Galilee.


Excerpt from the Kontakion of St. Romanos: 
"On Adam's Lament"

THE EXPULSION OF ADAM AND EVE FROM PARADISE
 
The Guide of wisdom, Leader of prudence, Chastener of the senseless, and the Defender of the poor: fortify, grant understanding to my heart, O Master. Give me a word, O Word of the Father, for behold, I do not hold back my lips from crying out to You: O Merciful, have mercy on the fallen.

Adam sat and wept across from the delight of Paradise, and beating his eyes with his hands, he said: "O Merciful, have mercy on the fallen."

When Adam beheld the Angel turning him back, and closing the gate of the divine garden, he groaned greatly, and said: "O Merciful, have mercy on the fallen."

O Paradise, bear pain together with your master, who has been impoverished of you, and through the sound of your leaves, entreat the Fashioner to not close you. "O Merciful, have mercy on the fallen."

O Paradise full of virtue, all-holy, all-joyous, which was planted for Adam and was shut from Eve, entreat God for the fallen. "O Merciful, have mercy on the fallen."


Please note:  Many of the quotes from the Saints and others are not permanent and will be removed in time, so if one attracts, anchor it to your memory so you can apply it to your heart and actions.
Also, the vignettes are not attributable but simply the opinion of the blogger.



DO YOURSELF A FAVOR

Do yourself a favor by doing something for someone else, but be cautious by dismissing any thought of a reward - as the saints say, it's easy to fall into pride. 
Our Lord said on the Sermon on the Mount: "Don't let your left hand know what your right hand is doing" . In fact, there is an ancient saying that says the same thing as our Lord. "Do the right thing, in other words, do the Lord's will and then throw what you have done into the ocean.


GOD, US AND ANIMALS - A DISCUSSION


After a discussion with an individual concerning the relationship of God and animals I came to the following:

I have to agree with those who say that animals do not know God as we do. 

And, although illumination isn't available to them, it appears they function with each other and their environment as though governed, and without question, without wavering and are admirably remarkably adherent as one would expect from a servant and his or her mater .

I think God is their Lord, but they don't know God as Lord, Savior or the Son of the Father.


Rather than go too far with this, yet I feel confident to say in conclusion, that they are not, in any way, capable of the following: "Thou shalt have no other gods before me" {Exodus 20:3 KJV}



S I N

What did Adam and Eve do to lose Eternal Life in Paradise with their/our Creator?
Turn it around and what do you have?

F R E E   W I L L

Can our Lord force omnipotence and omniscience on us?
Why did the Lord give us the choice {free will} to love Him
when He could have forced us to love Him?










Saturday, October 10, 2026

Sunday Sept 28 / Oct 11 ns 2026 • St. Charíton the Confessor; Holy Prophet Baruch; Holy royal Martyr Wenceslaus, Prince of the Czechs ~ MY LIFE IN CHRIST St John of Kronstadt ~ VIGNETTES


SUNDAY
September 28
October 11 ns
2026


St. Charíton the Confessor
Holy Prophet Baruch
Holy Royal Martyr Wenceslaus,
Prince of the Czechs
Charíton was a distinguished and devout citizen of the city of Iconium. Imbued with the spirit of his compatriot, St. Thecla, Chariton openly confessed the name of Christ. When a bitter persecution of Christians began during the reign of Emperor Aurelian, Chariton was immediately brought to trial before the eparch. The judge ordered him to worship the gods, but Chariton replied: "All your gods are demons, and were cast from the heavens into the nethermost hell.''

Chariton clearly proclaimed his faith in the One Living God, the Creator of all, and the Lord Jesus, the Savior of mankind. The eparch ordered that he be tortured and beaten, until his whole body was like one great wound. When Aurelian's evil deeds caught up with him and he died an evil death, Chariton was freed from torture and prison. He then set out for Jerusalem. On the way he was seized by robbers, but escaped from them by God's providence.

Chariton, not wanting to return to Iconium again, withdrew to the wilderness of Pharan, where he founded a monastery and gathered monks. He established a rule for the monastery and then, to avoid the praise of men, withdrew to another wilderness near Jericho. There he founded another monastery called the Monastery of Chariton. Finally, he founded a third monastery, Souka, which the Greeks called the Old Lavra.

Chariton died at a great old age, and took up his abode in the glory of his Lord on September 28, 350. His relics repose in his first monastery. The composition of the rite of monastic tonsure is attributed to St. Chariton.


Saint John 20:11-18 KJV

11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

2 Corinthians 11:31-12:9 KJV

31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

32 In Damascus the governor under Aretas the king kept the city of the damascenes with a garrison, desirous to apprehend me:

33 And through a window in a basket was I let down by the wall, and escaped his hands.

12 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

8 For this thing I besought the Lord thrice, that it might depart from me.

9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Saint Luke 5:1-11 KJV

5 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.

7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

11 And when they had brought their ships to land, they forsook all, and followed him.

+Saint John of Kronstadt

It is incomprehensible how Jesus Christ is united with the sign of the Cross, and gives it the wonderful power of driving away passions, demons, and to calm the troubled soul. It is likewise incomprehensible how the spirit of our Lord Jesus Christ is united with the bread and wine, transforming them into His own Flesh and Blood, and manifestly cleansing our soul from sins, bringing into it heavenly peace and tranquility and making it good, gentle, humble, and full of hearty faith and hope. This is partly explained by the fact that the Almighty, creating spirit of our Lord Jesus Christ is everywhere, and that everywhere He "calleth those things which be not as though they were"; and therefore much more can He make what exists other from what it was.  

And in order that the unbelieving heart should not think that both the sign of the Cross and the name of Christ act miraculously by themselves, apart from and independently of Christ Himself, this same Cross and name of Christ do not perform any miracles, until I see Jesus Christ with the eyes of my heart, or by faith, and until I believe with my whole heart all that which He has accomplished for our salvation. "I am with you alway, even unto the end of the world."


In the Church we become one with every
unhappy, suffering and sinful person.
+Saint Porphyrios of Kavsokalyvia

As you lie in bed anticipating our Lord to grace you with sleep, do you praise, thank and ask Him, His Ever-Virgin Mother, your namesake and your guardian angel for forgiveness and glorify them in your own words?

The best prayer is the one you say
with your own words. 
Reading prayers is not enough
+ Saint Ephraim of Katounakia 




Please note:  Many of the quotes from the Saints are not permanent and will be removed in time, so if one attracts, anchor it to you memory so you can apply it to your heart and actions.

claims that our galaxy, the Milky Way is about 1,000,000,000,000,000,000 km across and it is just one galaxy of the approximately 2 trillion that Harvard and MIT claim compose the universe.

That being considered as somewhat accurate, if one is the greatest pantologist that ever lived, in possession of a universe of accurate facts, including trivia, from astrophysics to alphabet blocks, how would he act if he was acquainted with one who is omniscient?

ABOUT BOB


    In an attempt at humility, Bob once said: I know nothing. To which he received the following response: That in fact, Bob, is the problem. 
    
    Bob smiled feeling he had achieved some collaboration.

No Bob, the problem is that you do know something and only when we are totally empty, including attachments and desires, we have invited He who is not only omniscient but also omnipresent and omnipotent.

    Who is that? Bob asked.

The only One, our Creator, Lord, God and Savior Jesus Christ.

    Bob replied:  I must stop thinking and acting in childish ways and become child-like.

If we wish God's gifts for loving and obeying Him, then we must stop rewarding our hearts with more and more quantities of temporary things, things that we will leave here when He calls us from this temporary ‘life’. 

Does He not give in excess even without our asking? Yet, does He not clearly command that our hearts must exclusively be His?

GOD, US AND ANIMALS - A DISCUSSION


After a discussion with an individual concerning the relationship of God and animals I came to the following:

I have to agree with those who say that animals do not know God as we do. 

And, although illumination isn't available to them, it appears they function with each other and their environment as though governed, and without question, without wavering and are admirably remarkably adherent as one would expect from a servant and his or her mater .

I think God is their Lord, but they don't know God as Lord, Savior or the Son of the Father.


Rather than go too far with this, yet I feel confident to say in conclusion, that they are not, in any way, capable of the following: "Thou shalt have no other gods before me" {Exodus 20:3 KJV}



SUPPLANTING ETERNITY OF THE SOUL ,

AND THE CHURCH BUILDING WITH IT

It's easy



Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. {2Thess 2:15}


HOW DOES DEPARTURE FROM CHRIST ACTUALLY HAPPEN IN THESE TIMES?

The only effort required to supplant illumination from a Life in Christ is to increase to excess social activities and attach ourselves (body and soul) to temporary objects, (apparently the most prevalent choice in this world) both of which are transient because our time in this life is ephemeral and soon 'Churches' become social clubs or organizations where God is honored with the lips - but with hearts distant. {St. Matthew 15:8 KJV}

S I N

What did Adam and Eve do to lose Eternal Life in Paradise with their/our Creator?
Turn it around and what do you have?