Wednesday June 18/July 1 ns 2026 • Holy Martyr Leóntios ~ Fast day ~ Rom. 15:7-16; St. Matt. 12:38-45 ~ HISTORY: The Akathistos Hymn and The Miraculous Icon of the Panagia {All Holy} of the Salutations

In thy good will, look thou on me, O all-hymned Theotokos; and do thou behold my body’s grievous infirmity, and heal thou the cause of my soul’s sorrow.

Paraklesis {Supplication} to the Mother of God

Wednesday

June 18/July 1 ns 2026

H O L Y

A P O S T L E S'

F A S T

The Holy Martyr Leontios

The Holy Martyr Leóntios was a Roman commander in Tripoli in Phoenicia (Phoenicia was an ancient civilization composed of independent city-states located along the coast of the Mediterranean Sea stretching through what is now Syria, Lebanon and northern Israel) during the reign of Emperor Vespasian.

He was born in Hellas [Greece] "of great physical stature, powerful, strong and brave in battles." Hadrian, the imperial deputy, sent a military detachment to arrest Leóntios, for Hadrian was a fierce adversary and persecutor of Christians. Hypátios, the senior officer of this detachment, became ill enroute with a bitter fever because of which the detachment had to slow down their march. One night an angel of God appeared to Hypátios and said to him: "If you want to be well, cry out three times toward heaven with all your soldiers: 'O God of Leóntios help me!' "

Hypátios informed his companions of his vision and all in unison cried out as the angel instructed and immediately Hypátios became well. This miracle astonished all but especially Theodulos. Hypatius and Theodulos then went ahead of the other soldiers to seek Commander Leóntios. Leóntios received them graciously and served them. When he expounded his faith in Christ to them, their hearts burned with love for Christ and, at that moment, a bright cloud descended upon Hypátios and Theodulos and dew from a cloud descended upon them. That was the Holy Spirit of God Himself baptizing these converted souls and St. Leóntios, at that moment, spoke these words: "In the name of the All-holy Trinity: Father, Son and Holy Spirit." The evil Hadrian, learning that Hypátios and Theodulos became Christians, ordered that they be scourged without mercy and following that to be beheaded with an axe. And so, these two spiritual children of Leóntios died.

Then Hadrian prescribed cruel tortures for Leóntios but Leóntios remained unwavering in his holy faith. His entire body was covered with wounds but he diligently prayed to God not to abandon him. In the midst of the cruelest torments, an angel of the Lord appeared to him, encouraged and comforted him. Finally, they knocked the martyr Leóntios to the ground and beat him until he gave up his soul to God. The sufferings of St. Leóntios was personally witnessed by Kir Notarius who recorded all that he saw on lead tablets and placed them in the martyr's grave.

St. Leóntios suffered honorably in the year 73 A.D.

Romans 15:7-16 KJV

7 Wherefore receive ye one another, as Christ also received us to the glory of God.

8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

10 And again he saith, Rejoice, ye Gentiles, with his people.

11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.

Saint Matthew 12:38-45 KJV

38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

The Miraculous Icon of the

{Panagia - "All Holy"}

of the Salutations

About the year 626, the Persians, Avars, and Slavs came with
a great host and besieged the imperial city of Constantinople
while the Emperor Heraclius and the main body of the
Byzantine army were absent in the East. Enemy ships filled
the sea, especially the Golden Horn, and on land the adversaries were ready for attack with foot-soldiers, horses, and engines
of war. Though the citizens courageously withstood them,
yet they were few in number and would be unable to repulse the attack of such a great host. Hence, they could not count on
any other means of salvation, except the protection of the Theotokos. And truly, suddenly a violent tempest broke up all
the ships and submerged them, and the bodies of the invaders
were cast out near the Blachernae quarter of the city where the famous Church of the Theotokos stood. Taking courage from
this, the people went forth from the city and repulsed the
remaining forces, who fled out of fear.

In 673, the city was miraculously delivered yet again, this time
from an invasion of the Arabs. Then in 717-718, led by the
Saracen general Maslamah, the Arab fleet laid siege once more
to the city. The numerical superiority of the enemy was so overwhelming that the fall of the Imperial City seemed
imminent. But then the Mother of God, together with a
multitude of the angelic hosts, appeared suddenly over the city walls. The enemy forces, struck with terror and thrown into
a panic at this apparition, fled in disarray. Soon after this,
the Arab fleet was utterly destroyed by a terrible storm in the Aegean Sea on the eve of the Annunciation, March 24, 718. Thenceforth, a special "feast of victory and of thanksgiving" was dedicated to celebrate and commemorate these benefactions.
In this magnificent service, the Akathist Hymn is prominent and holds the place of honour. It appears that even before the
occasion of the enemy assaults mentioned above, the Akathist
Hymn was already in use as the prescribed Service for the
Feast of the Annunciation, together with the kontakion,
"When the bodiless one learned the secret command," which
has the Annunciation as its theme. It was only on the occasion
of the great miracle wrought for the Christian populace of the Imperial City on the eve of the Annunciation in 718 that the
hymn "To thee, the Champion Leader" was composed, most likely by
Saint Germanos, Patriarch of Constantinople.

Historians have ascribed the Akathist Hymn to Patriarch
Sergius of Constantinople (638), to Saint George the Confessor, Bishop of Pisidia (818), or even to Saint Photios the Great (891), all of whom lived either at the time of or after the above-mentioned sieges. However, it appears most likely from its language,
content, and style that the true composer of the Akathist Hymn
is Saint Romanus the Melodist (6th century).

Tuesday June 17/30 ns 2026 Holy Martyr Ísauros and those with him; Holy Martyrs Manuel, Sabel, and Ishmael; St. Hypátios of Rouphianaí ~ Fish, wine and olive oil are permitted ~ Rom. 14:9-18; St. Matt. 12:14-16, 22-30 ~ QUOTE: On The Sinful Woman

Rejoice,

Never-silent Mouth of the Apostles

Tuesday

June 17/30 ns 2026

H O L Y

A P O S T L E S'

F A S T

Fish, W & O

today

Holy Martyr Ísauros and those with him; 

Holy Martyrs Manuel, Sabel, and Ishmael;

St. Hypátios of Rouphianaí

The Holy Martyr Ísauros, a deacon, and Basil and Innocent were from Athens. In the reign of Numerian (283-284), they came to Apollonia (most likely, the city in Illyricum); there encountering Felix, Peregrinus, and Hermias hidden in a cave, they strengthened them in their Faith. Betrayed to Tripontius the Proconsul, all but Ísauros and Innocent were beheaded; these last two Tripontius gave over to his son, Apollonius, who tormented them, and then had them beheaded.

Romans 14:9-18 KJV

9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

12 So then every one of us shall give account of himself to God.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

16 Let not then your good be evil spoken of:

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

18 For he that in these things serveth Christ is acceptable to God, and approved of men.

Saint Matthew 12:14-16, 22-30 KJV

14 Then the Pharisees went out, and held a council against him, how they might destroy him.

15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

16 And charged them that they should not make him known

22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

23 And all the people were amazed, and said, Is not this the son of David?

24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.

On The Sinful Woman

by Saint Ephraem the Syrian

Hear and be comforted, beloved, how merciful is God.

To the sinful woman He forgave her offenses; yea, He upheld her when she was afflicted. With clay He opened the eyes of the blind, so that the eyeballs beheld the light. To the palsied He granted healing, who arose and walked and carried his bed. And to us He has given the pearls; His holy Body and Blood. He brought His medicines secretly; and with them He heals openly. And He wandered round in the land of Judea, like a physician, bearing his medicines. Simon invited Him to the feast, to eat bread in his house. The sinful woman rejoiced when she heard that He sat and was feasting in Simon's house; her thoughts gathered together like the sea, and like the billows her love surged. She beheld the Sea of Grace, how it had forced itself into one place; and she resolved to go and drown all her wickedness in its billows. She bound her heart, because it had offended, with chains and tears of suffering; and she began weeping (with herself):

What avails me this fornication? What avails this lewdness? I have defiled the innocent ones without shame; I have corrupted the orphan; and without fear I have robbed the merchants of merchandise, and my rapacity was not satisfied. I have been as a bow in war, and have slain the good and the bad. I have been as a storm on the sea, and have sunk the ships of many. Why did I not win me one man, who might have corrected my lewdness? For one man is of God, but many are of Satan. These things she inwardly said; then began she to do outwardly. She washed and put away from her eyes the dye that blinded them that saw it. And tears gushed forth from her eyes over that deadly eye paint. She drew off and cast from her hands the enticing bracelets of her youth. She put off and cast away from her body the tunic of fine linen of whoredom, and resolved to go and attire herself in the tunic the garment of reconciliation. She drew off and cast from her feet the adorned sandals of lewdness; and directed the steps of her going in the path of the heavenly Eagle. She took up her gold in her palm and held it up to the face of heaven, and began to cry secretly, to Him who hears openly:

This, O Lord, that I have gained from iniquity, with it will I purchase to myself redemption. This which was gathered from orphans, with it will I win the Lord of orphans. These things she said secretly; then began to do openly. She took up the gold in her palm, and carried the alabaster box in her hands.

She goes to the perfumer
Then hastily went she forth in sadness to the perfumer. The perfumer saw her and wondered, and fell into questioning with her; and thus he began to say to the harlot in the first words he spoke:

Was it not enough for you, harlot, that you have corrupted all our town? What means this fashion that you show today to your lovers— that you have put off your wantonness and hast clothed yourself in modesty? Heretofore, when you came to me, your aspect was different from today's. You were clothed in goodly raiment, and brought little gold; and asked for precious ointment, to make your lewdness pleasant. But lo! Today your vesture is mean, and you have brought much gold. Your change I understand not; wherefore is this fashion of yours? Either clothe you in raiment according to your ability, or buy ointment according to your clothing. For this ointment becomes not or is suited to this attire. Can it be that a merchant has met you, and brings great wealth; and you have seen that he loves it not, the fashion of your lewdness? So you have put off your lewdness and hast clothed yourself in meekness, that by various fashions you may capture much wealth. But if he loves this fashion because he is a chaste man in truth, then woe to him! Into what has he fallen? Into a gulf that has swallowed up his merchandise. But I give you advice, as a man that desires your welfare, that you send away your many lovers who have helped you nought from your youth, and henceforth seek out one husband who may correct your lewdness. These things spoke the perfumer, in wisdom, to the harlot. The sinful woman answered and said to him, to the perfumer, after his discourse:

She responds:
Hinder me not, O man, and stop me not by your questioning. I have asked of you ointment, not freely, but I will pay you its value not grudgingly. Take you the gold, as much as you demand, and give me the precious ointment; take you that which endures not and give me that which endures; and I will go to Him who endures, and will buy that which endures. And as to that you said, about a merchant; a Man has met me today Who bears riches in abundance. He has robbed me and I have robbed Him; He has robbed me of my transgressions and sins, and I have robbed Him of His wealth. And as to that you said of a husband; I have won me a Husband in heaven, Whose dominion stands for ever, and His kingdom shall not be dissolved. She took up the ointment and went forth. In haste went she forth; as Satan saw her and was enraged; and was greatly grieved in his mind. At one time he rejoiced, and again at another he was grieved. That she carried the perfumed oil, he rejoiced in his inward mind; but that she was clad in mean raiment— at this doing of hers he was afraid. He clave then to her and followed her, as a robber follows a merchant. He listened to the murmurs of her lips, to hear the voice of her words. He closely watched her eyeballs (to mark) whither the glance of her eyes was directed; and as he went he moved by her feet (to mark) whither her goings were directed. Very full of craft is Satan, from our words to learn our aim. Therefore our Lord has taught us not to raise our voice when we pray, that the Devil may not hear our words and draw near and become our adversary [understand].

So then, when Satan saw that he could not change her mind, he clothed himself in the fashion of a man, and drew to himself a crowd of youths, like her lovers of former times; and then began he thus to address her:

By your life, O woman, tell me whither are your footsteps directed? What means this haste? For you hasten more than other days. What means this your meekness, for your soul is meek like a handmaid's? Instead of garments of fine linen, lo! You are clothed in sordid weeds; instead of bracelets of gold and silver, there are not even rings on your fingers; instead of goodly sandals for your feet, not even worn shoes are on your feet. Disclose to me all your doing, for I understand not your change. Is it that some one of your lovers has died, and you go to bury him? We will go with you to the funeral, and with you will (take part with you) in sorrow.

The sinful woman answered and said to him, (Satan), after his speech:
Well have you said that I go to inter the dead, one that has died to me. The sin of my thoughts has died, and I go to bury it.

Satan answered and said to her, (even) to the sinful woman after her words:

Go to, O woman, I tell you that I am the first of your lovers. I am not such as you, and I place my hands upon you. I will give you again more gold than before.

The sinful woman answered and said to him, even to Satan after his discourse:

I am wearied of you, O man, and you are no more my lover. I have won me a husband in heaven, Who is God, that is over all, and His dominion stands for ever, and His kingdom shall not be dissolved. For lo! In your presence I say; I say it again and I lie not. I was a handmaid to Satan from my childhood unto this day. I was a bridge, and he trode (crushed) upon me, and I destroyed thousands of men. The eyepaint blinded my eyes, and (I was) blind among many whom I blinded. I became sightless and knew not that there is One Who gives light to the sightless. Lo! I go to get light for my eyes, and by that light to give light to many. I was fast bound, and knew not that there is One Who overthrows idols. Lo! I go to have my idols destroyed, and so to destroy the follies of many. I was wounded and knew not that there is One Who binds up wounds; and lo! I go to have my wounds bound. These things the harlot spoke to Satan in her wisdom; and he groaned and was grieved and wept; and he cried aloud and thus he spoke:

Satan: I am conquered by you, O woman, and what I shall do I know not. As soon as Satan perceived that he could not change her mind, he began to weep for himself and thus it was that he spoke:

Henceforth is my boasting perished, and the pride of all my days. How shall I lay for her a snare, for her who is ascending on high? How shall I shoot arrows at her, (even) at her whose wall is unshaken? Therefore I go into Jesus' presence; lo! she is about to enter His presence; and I shall say to Him thus: This woman is an harlot. Perchance He may reject and not receive her. And I shall say to Him thus: This woman who comes into Your presence is a woman that is an harlot. She has led captive men by her whoredom; she is polluted from her youth. But You, O Lord, are righteous; all men throng to see You. And if mankind see You that You have speech with the harlot, they all will flee from Your presence, and no man will salute You. These things Satan spoke within himself, nor was he moved. Then he changed the course of his thought, and thus it was that he spoke.

How shall I enter into Jesus' presence, for to Him the secret things are manifest? He knows me, who I am, that no good office is my purpose. If haply He rebuke me I am undone, and all my wiles will be wasted. I will go to the house of Simon, for secret things are not manifest to him. And into his heart I will put it; perchance on that hook he may be caught. And thus will I say unto him: By your life, O Simon, tell me; this man that sojourns in your house is he a man that is righteous, or a friend of the doers of wickedness? I am a wealthy man, and a man that has possessions, and I wish like you to invite him that he may come in and bless my possessions. Simon answered and thus he said to the Evil One after his words:
From the day that (first) I saw Him I have seen no lewdness in Him, but rather quietness and peace, humility and seemliness. The sick He heals without reward, the diseased He freely cures. He approaches and stands by the grave, and calls, and the dead arise. Jairus called Him to raise his daughter to life, trusting that He could raise her to life. And as He went with him in the way, He gave healing to the woman diseased, who laid hold of the hem of His garment and stole healing from Him, and her pain which was hard and bitter at once departed from her. He went forth to the desert and saw the hungry, how they were fainting with famine. He made them sit down on the grass, and fed them in His mercy. In the ship He slept as He willed, and the sea swelled against the disciples. He arose and rebuked the billows, and there was a great calm. The widow, the desolate one who was following her only son, on the way to the grave He consoled her. He gave him to her and gladdened her heart. To one man who was dumb and blind, by His voice He brought healing. The lepers He cleansed by His word; to the limbs of the palsied He restored strength. For the blind man, afflicted and weary, He opened his eyes and he saw the light. And for two others who besought Him, at once He opened their eyes. As for me, thus have I heard the fame of the man from afar; and I called Him to bless my possessions, and to bless all my flocks and herds.


Satan answered and said to him, to Simon after his words:

Praise not a man at his beginning, until you learn his end; hitherto this man is sober and his soul takes not pleasure in wine. If he shall go forth from your house, and holds not converse with an harlot, then he is a righteous man and no friend of them that do wickedness.

Such things did Satan speak in his craftiness to Simon. Then he approached and stood afar off, to see what should come to pass.

The sinful woman full of transgressions stood clinging by the door. She clasped her arms in prayer, and thus she spoke beseeching:

Blessed Son Who hast descended to earth for the sake of man's redemption, close not Your door in my face; for You have called me and lo! I come. I know that You have not rejected me; open for me the door of Your mercy, that I may come in, O my Lord, and find refuge in You, from the Evil One and his hosts! I was a sparrow, and the hawk pursued me, and I have fled and taken refuge in Your nest. I was a heifer, and the yoke galled me, and I will turn back my wanderings to You. Lay upon me the shoulder of Your yoke that I may take it on me, and work with Your oxen. Thus did the harlot speak at the door with much weeping. The master of the house looked and saw her, and the color of his visage was changed; and he began thus to address her, (even) the harlot, in the opening of his words:

— Depart hence, O harlot, for this man who abides in our house is a man that is righteous, and they that are of his companions are blameless. Is it not enough for you, harlot, that you have corrupted the whole town? You have corrupted the chaste without shame; you have robbed the orphans, and have not blushed, and have plundered the merchants' wares, and your countenance is not abashed. From him your heart [and soul] labor [to take]. But from him your net takes no spoil. For this man is righteous indeed, and they of his company are blameless.

The sinful woman answered and said to him, even to Simon when he had ceased:
You surely are the guardian of the door, O you that know things that are secret! I will propose the matter in the feast, and you shall be free from blame. And if there be any that wills me to come in, he will bid me and I will come in.
Simon ran and closed the door, and approached and stood afar off. And he tarried a long time and proposed not the matter in the feast. But He, Who knows what is secret, beckoned to Simon and said to him:

CHRIST
— Come hither, Simon, I bid you; does any one stand at the door? Whosoever he be, open to him that he may come in; let him receive what he needs, and go. If he be hungry and hunger for bread, lo! In your house is the table of life; and if he be thirsty, and thirst for water, lo! The blessed fountain is in your dwelling. And if he be sick and ask for healing, lo! The great Physician is in your house. Allow sinners to look upon Me, for their sakes have I abased Myself. I will not ascend to heaven, to the dwelling whence I came down, until I bear back the sheep that has wandered from its Father's house, and lift it up on My shoulders and bear it aloft to heaven.

Simon answered and thus he said to Jesus, when He had done speaking:

— My Lord, this woman that stands in the doorway is a harlot: she is lewd and not free-born, polluted from her childhood. And You, my Lord, are a righteous man, and all are eager to see You; and if men see You having speech with the harlot, all men will flee from beside You, and no man will salute You.

Jesus answered, and thus He said to Simon when he was done speaking:

— Whosoever it be, open for him to come in, and you shall be free from blame; and though his offenses be many, without rebuke I bid you [receive him].

Simon approached and opened the door, and began thus to speak:—

Come, enter, fulfil that you will, to him who is even as you.

The sinful woman, full of transgressions, passed forward and stood by His feet, and clasped her arms in prayer, and with these words she spoke:

— My eyes have become watercourses that cease not from [watering] the fields, and today they wash the feet of Him Who follows after sinners. This hair, abundant in locks from my childhood till this day, let it not grieve You that it should wipe this holy body. The mouth that has kissed the lewd, forbid it not to kiss the body that remits transgressions and sins.

These things the harlot spoke to Jesus, with much weeping. And Simon stood afar off to see what He would do to her. But He Who knows the things that are secret, beckoned to Simon and said to him:

— Lo! I will tell you, O Simon, what your meditation is, concerning the harlot. Within your mind you imagine and within your soul you said, ‘I have called this man righteous, but lo! The harlot kisses Him. I have called Him to bless my possessions, and lo! The harlot embraces Him.' O Simon, there were two debtors, whose creditor was one only; one owed him five-hundred [pence], and the other owed fifty. And when the creditor saw that neither of these two had anything, the creditor pardoned and forgave them both their debt. Which of them ought to render the greater thanks? He who was forgiven five hundred, or he who was forgiven fifty?

Simon answered, and thus he said to Jesus, when He had done speaking:— He who was forgiven five hundred ought to render the greater thanks.

— Jesus answered and thus He said: You are he that owes five hundred, and this woman owes fifty. Lo! I came into your house, O Simon; and water for My feet you brought not; and this woman, of whom you said that she was an harlot, one from her childhood defiled, has washed My feet with her tears, and with her hair she has wiped them. Ought I to send her away, O Simon, without receiving forgiveness? Verily, verily, I say unto you, I will write of her in the Gospel. Go, O woman, your sins are forgiven you and all your transgression is covered; henceforth and to the end of the world.

May our Lord account us worthy of hearing this word of His:

— Come, enter, you blessed of My Father, inherit the kingdom made ready for all who shall do My will, and observe all My commandments.

To Him be glory; on us be mercy; at all times.

Monday June 16/29 ns 2026 St. Týchon, Bishop of Amathoús in Cyprus ~ Wine and olive oil are permitted ~ Rom. 12:4-5, 15-21; St. Matt. 12:9-13 ~ QUOTE: How To Win Over An Atheist ~ BLOG: The Tree

For whoever doth partake of the Divine and Precious Gifts, which impart Deificatiion, is no longer alone -
BUT IS WITH ME

O Theotokos {Kecharitomene},

we shall never cease from speaking of all thy mighty acts, though we be unworthy

Monday

June 16/29 ns

2026

H O L Y

A P O S T L E S'

F A S T

W & O

St. Týchon, Bishop of Amathoús

in Cyprus

Saint Týchon was a miracle-worker. Following the death of Blessed Mnemonius, Týchon was unanimously elected a bishop and consecrated by the renowned Epiphanius for the Diocese of Amathous. His purity of life and zeal for Orthodoxy recommended him for this office. There were still pagans on Cyprus at that time. With apostolic zeal St. Týchon undertook to convert the unbelievers into believers. In that, he had great success. After lengthy labor in the vineyard of the Lord, Týchon took up habitation in blessed eternity about the year 425 A.D. He was called a miracle-worker because of the many miracles he worked during his life. Týchon father was a baker. When his father left him alone in the store, he would distribute bread free of charge to the poor. Once, his father reproached him for this. Týchon prayed to God and their granary was so filled with wheat that the door could not be opened without difficulty. Again, at another time, he planted withered branches of a vine and the vine became green and, in due time, brought forth fruit.

Romans 12:4-5.15-21 KJV

4 For as we have many members in one body, and all members have not the same office:

5 So we, being many, are one body in Christ, and every one members one of another.

15 Rejoice with them that do rejoice, and weep with them that weep.

16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

18 If it be possible, as much as lieth in you, live peaceably with all men.

19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

21 Be not overcome of evil, but overcome evil with good.


Saint Matthew 12:9-13 KJV

9 And when he was departed thence, he went into their synagogue:

10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

How To Win Over An Atheist

By St. Nikolai Velimirovich

"For such is the will of God, that by doing good you should put to silence the ignorance of foolish men" (1 Peter 2:15).

Brethren, it is difficult to argue with an atheist; it is difficult to talk with an unreasonable man; it is difficult to convince an embittered man.

It is difficult to convince the atheist, the unreasonable man and the embittered man with words. You will convince them easier by deeds. "They may through observing you by reason of your good works glorify God" (1 St.Peter 2:12).

Do good deeds to those who wish to argue with you and you will win the argument. One deed of compassion will bring the unreasonable man to his senses and will pacify the embittered man quicker than many hours of conversation.

If atheism, unreasonableness and bitterness stem from ignorance, that ignorance is as a fury, which can quickly be restrained by good works. If you argue with an atheist in his own rabid manner, you strengthen the fury of atheism. If you converse with the unreasonable by derision, the darkness of unreasonableness is increased. If you think you will overcome the embittered man with anger, you will stir up a greater fire of bitterness. A meek and good deed is like water over a fire.

Always remember the holy apostles and their successful methods of behavior with men. 

If an atheist provokes you, the man does not provoke you but the devil provokes you: man by nature is religious. If the unreasonable man scolds you, the man does not scold you but the devil scolds you: man by nature is reasonable. If the embittered one persecutes you, then it is not the man who persecutes you but the devil who persecutes you: for man by nature is good. The devil provokes you to lengthy arguments and unfruitful conversations and flees from good deeds.

Do good work in the Name of Christ and the devil will flee and only then will you have dealings with men, with true men; religious, reasonable and good men. Therefore whatever you do, do in the Name of the Lord.

O All-Good Lord, help us to do good and by good to conquer in Thy  Name. To Thee be glory and thanks always. Amen.

❤️

The Tree

I received the following factual and valuable allegory years ago.

The wind blows against most every tree and sometimes quite severely. And how does a surviving tree respond? By sending deeper roots which inevitably strengthens it and allows it to be more productive.

I know the saying is not something new, but it's always good to remember and to utilize when responding with grace when the wind from others tries to blow us over.

Among the Arabs when a person is formidable. he is identified as "ABADHAI" (voiced with some strength); like Ali, (photo above) from The movie Lawrence of Arabia.