Monday June 27/July 10 ns 2023 • St. Sampson the Hospitable > Wine and olive oil are permitted > Rom. 16:17–24; St. Matt. 13:10–23 > The Unhealthy Fear of Relinquishing Our Complacency by Saint Theophan the Recluse

A P O S T L E S'   F A S T

Saint Sampson the Hospitable

Monday June 27/July 10 ns 2023

Wine and olive oil permitted today

Sampson was born of wealthy and eminent parents in old Rome where he studied all the secular sciences of that time and dedicated himself particularly to the science of medicine. Sampson was compassionate and an unmercenary and administered cures to the sick, both body and soul, counseling everyone to fulfill the requirements of the Christian Faith. Afterward he moved to Constantinople where he lived in a small house from which he dispensed alms, comfort, counsel, hope and medicine to all just as the sun disperses its rays of light and, in general, gave help to the helpless, both spiritually and physically. The patriarch heard of the great virtues of this man and ordained him a priest. At that time, Emperor Justinian the Great became ill and his illness, according to the conviction of all physicians, was incurable. The emperor prayed to God with great fervency and God revealed in a dream to him that Sampson would heal him. And indeed, when the emperor learned of Sampson, he invited him to his court and just as the elder placed his hand on the ailing place, the emperor recovered. When the emperor offered him enormous wealth for this, Sampson thanked him and did not want to accept anything saying to him: "O Emperor, even I had gold and silver and other goods, but I left all for the sake of Christ in order to gain eternal heavenly goods." But when the emperor insisted on doing something for him, holy Sampson implored the emperor to build him a hospice for the poor where Sampson served the poor as a parent serves his children. Mercy toward the poor and the helpless was natural to him. Finally, this saintly man, completely filled with heavenly power and goodness, reposed peacefully on June 27, 530 A.D. and was interred in the church of his relative, the holy martyr Mókios. After his death, Sampson appeared many times to those who called upon him for assistance.

ROMANS 16:17-24 KJV


17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

22 I Tertius, who wrote this epistle, salute you in the Lord.

23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

24 The grace of our Lord Jesus Christ be with you all. Amen.

SAINT MATTHEW 13:10-23 KJV

10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

16 But blessed are your eyes, for they see: and your ears, for they hear.

17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

18 Hear ye therefore the parable of the sower.

19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

The Unhealthy Fear of Relinquishing Our Complacency

by Saint Theophan the Recluse

The Gadarenes saw the Lord’s wondrous miracle when He cast out a legion of devils, and yet the whole city came out and besought the Lord “that He would depart out of their coasts” (St. Matthew 8:34). We do not see them regarding the Lord with hostility, but neither do we see any faith in Him. They were seized with a kind of indeterminate fear, which resulted in them asking Him to go wherever He wished, as long as He would not bother them. This is a true image of people who live in peace with their possessions. An order of things has formed around them which is not unfavorable. They are accustomed to it; they never give any thought or feel the need to change or discontinue anything, and they are afraid to take a new step. They sense, however, that should a command come down from above, the fear of God and their conscience would force them to renounce the old and accept something new. Thus, they strive to avoid any situation that might lead them to such convictions, so that they might continue to live quietly in their old habits, pleading ignorance. These are the sort of people who are afraid to read the Gospel and Patristic books, or to discuss spiritual matters. They fear that if their conscience be thereby disturbed, it might wake up and start forcing them to abandon what they had and accept something new.