Holy Prophet Zacharias,
father of the Venerable Forerunner
Pray to God for us.
Zacharias was the son of Barachias, from the lineage of Abia, of the sons of Aaron. Zacharias was a high priest who held the eighth degree of service in the Temple at Jerusalem. His wife Elizabeth was the daughter of Sophia and sister of St. Anna, who was the mother of the Holy Theotokos.
During the reign of King Herod the child-slayer, Zacharias was serving one day at the Temple of Jerusalem according to his turn. An angel of God appeared to him in the sanctuary, and Zacharias had great fear. The angel said to him: Fear not, Zacharias (St. Luke 1:13), and announced that Elizabeth would bear a son, in answer to their prayers. But both Zacharias and Elizabeth were old. When Zacharias doubted the words of the heavenly herald, the angel said: I am Gabriel, that stand in the presence of God (St. Luke 1:19). Zacharias was struck dumb from that hour, and could not speak until his son was born and he had written on a tablet: His name is John (St. Luke 1:63). Then his speech returned, and he magnified God.
Some time later, when the Lord Jesus had been born and Herod began to slaughter the children of Bethlehem, he sent men to find and kill the son of Zacharias-for Herod had heard all that had happened to Zacharias, and how John had been born. Upon seeing the soldiers coming, Elizabeth took John into her arms-he was a year and a half old at that time-fled from the house with him, and ran to a rocky and desolate place. When she saw the soldiers following her, she cried out to the mountain: "O mountain of God, receive a mother with her child!'' and the rock opened and hid the mother and child. Then Herod, enraged that the child John had not been slain, ordered that Zacharias be slain before the altar. The blood of Zacharias was spilled on the marble and dried solid as stone, and remained as a witness to Herod's evil deed.
In the place where Elizabeth hid with John a cave opened, water flowed out of it, and a fruit-bearing palm grew, all by the power of God. Forty days after the death of Zacharias, the blessed Elizabeth died. The child John remained in the wilderness, fed by an angel and protected by God's providence, until the day he appeared at the Jordan.
During the reign of King Herod the child-slayer, Zacharias was serving one day at the Temple of Jerusalem according to his turn. An angel of God appeared to him in the sanctuary, and Zacharias had great fear. The angel said to him: Fear not, Zacharias (St. Luke 1:13), and announced that Elizabeth would bear a son, in answer to their prayers. But both Zacharias and Elizabeth were old. When Zacharias doubted the words of the heavenly herald, the angel said: I am Gabriel, that stand in the presence of God (St. Luke 1:19). Zacharias was struck dumb from that hour, and could not speak until his son was born and he had written on a tablet: His name is John (St. Luke 1:63). Then his speech returned, and he magnified God.
Some time later, when the Lord Jesus had been born and Herod began to slaughter the children of Bethlehem, he sent men to find and kill the son of Zacharias-for Herod had heard all that had happened to Zacharias, and how John had been born. Upon seeing the soldiers coming, Elizabeth took John into her arms-he was a year and a half old at that time-fled from the house with him, and ran to a rocky and desolate place. When she saw the soldiers following her, she cried out to the mountain: "O mountain of God, receive a mother with her child!'' and the rock opened and hid the mother and child. Then Herod, enraged that the child John had not been slain, ordered that Zacharias be slain before the altar. The blood of Zacharias was spilled on the marble and dried solid as stone, and remained as a witness to Herod's evil deed.
In the place where Elizabeth hid with John a cave opened, water flowed out of it, and a fruit-bearing palm grew, all by the power of God. Forty days after the death of Zacharias, the blessed Elizabeth died. The child John remained in the wilderness, fed by an angel and protected by God's providence, until the day he appeared at the Jordan.
hid her son from Herod
NO GREATER LOVE
Saint Nicolai Velimirovich
When a mother is led to death, she worries more about the children whom she leaves behind than about herself. Such is the bond of great love.
The Lord Jesus Christ had an even greater love for His disciples than that of a mother for her children. Going to His death, the Lord prayed to His heavenly Father for His disciples. He prayed, not because He lacked power to help them, but prayed to the Father to show the unity of His being with, and love for, His Father.
When a mother is led to death, she worries more about the children whom she leaves behind than about herself. Such is the bond of great love.
The Lord Jesus Christ had an even greater love for His disciples than that of a mother for her children. Going to His death, the Lord prayed to His heavenly Father for His disciples. He prayed, not because He lacked power to help them, but prayed to the Father to show the unity of His being with, and love for, His Father.
AN ATTEMPT TO MEASURE GOD'S LOVE
Anonymous
Who can measure God's love?
Consider Life in a place called Heaven where there is only God's will, where there is no sickness, no sighing, no sorrow, no death but eternal love.
Life in this world where man's will prevails we find the following:
- Murder;
- Extermination;
- Deportation or forcible transfer of population;
- Torture;
- Slavery;
- Rape, sexual slavery, enforced prostitution, forced pregnancy, enforced sterilization, and any other form of sexual violence of comparable gravity;
- The crime of segregation;
- Genocide
- War crimes
God's love is infinitely beyond measurement but lets consider His love from this perspective. He plainly tells us that if we abandon our will, acquire virtue and repent, He will forgive.
THE EPISTLE OF THE HOLY APOSTLE PAUL
Galatians 4:28-5:10 KJV
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.
5 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5 For we through the Spirit wait for the hope of righteousness by faith.
6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
7 Ye did run well; who did hinder you that ye should not obey the truth?
8 This persuasion cometh not of him that calleth you.
9 A little leaven leaveneth the whole lump.
10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
THE HOLY GOSPEL ACCORDING TO
Saint Mark 6:54-7:8 KJV
54 And when they were come out of the ship, straightway they knew him,
55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
7 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
on
PRAYER
PRAYER
Try to make your intellect deaf and dumb during prayer; you will then be able to pray.
Whenever a temptation or a feeling of contentiousness comes over you, immediately arousing you to anger or to
some senseless word, remember your prayer and how you will be judged about it, and at once the disorderly
movement within you will subside.
Whatever you do to avenge yourself against a brother who has done you a wrong will prove a stumbling-block to
you during prayer.
Prayer is the flower of gentleness and of freedom from anger.
Prayer is the remedy for gloom and despondency. You will then be free from distraction when you pray.
If you wish to pray as you should, deny yourself all the time, and when any kind of affliction troubles you,
meditate on prayer.
If you endure something painful out of love for wisdom, you will find the fruit of this during prayer.
ON THEOLOGY, THE DIVINE ECONOMY,
AND VIRTUE AND VICE
AND VIRTUE AND VICE
Saint Maximos the Confessor
Just as ignorance divides those who are deluded, so the presence of spiritual light draws together and unites
those whom it enlightens. It makes them perfect and brings them back to what really exists; converting them
from a multiplicity of opinions it unites their varied points of view - or, more accurately, their fantasies - into
one simple, true and pure spiritual knowledge, and fills them with a single unifying light.
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