Wednesday, September 20, 2023

Thursday September 8 / 21 ns 2023 † Nativity of the Most Holy Theotokos ~ Excerpt from the Sermon on the Nativity of the Ever-Virgin Mary by Saint Andrew of Crete ~ IN THE PRESENCE OF THE THEOTOKOS Saint Dionysios the Areopagite

† Nativity of the Most Holy Theotokos 


How to Find Christ in This World
Verily I say unto you, Inasmuch as ye have done it unto one of the least my brethren, ye have done it unto Me.
St Matthew 25: 40, 45 KJV
Do what the Lord says and you will find a whole lot more people to love.


The Holy Virgin Mary was born of aged parents, Joachim and Anna. Her father was of the lineage of David, and her mother of the lineage of Aaron. Thus, she was of royal birth by her father, and of priestly birth by her mother. In this, she foreshadowed Him Who would be born of her as King and High Priest. Her parents were quite old and had no children. Because of this they were ashamed before men and humble before God. In their humility they prayed to God with tears, to bring them joy in their old age by giving them a child, as He had once given joy to the aged Abraham and his wife Sarah by giving them Isaac. The Almighty and All-seeing God rewarded them with a joy that surpassed all their expectations and all their most beautiful dreams. For He gave them not just a daughter, but the Mother of God. He illumined them not only with temporal joy, but with eternal joy as well. God gave them just one daughter, and she would later give them just one grandson-but what a daughter and what a Grandson! 

Mary, Full of grace, Blessed among women, the Temple of the Holy Spirit, the Altar of the Living God, the Table of the Heavenly Bread, the Ark of God's Holiness, the Tree of the Sweetest Fruit, the Glory of the race of man, the Praise of womanhood, the Fount of virginity and purity-this was the daughter given by God to Joachim and Anna. 

She was born in Nazareth, and at the age of three, was taken to the Temple in Jerusalem. In her young womanhood she returned again to Nazareth, and shortly thereafter heard the Annunciation of the Holy Archangel Gabriel concerning the birth of the Son of God, the Savior of the world, from her most-pure virgin body.


THE HOLY ORTHROS GOSPEL ACCORDING TO
Saint Luke 1:39-49, 56 KJV

39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

40 And entered into the house of Zacharias, and saluted Elisabeth.

41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit:

42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

43 And whence is this to me, that the mother of my Lord should come to me?

44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

46 And Mary said, My soul doth magnify the Lord,

47 And my spirit hath rejoiced in God my Saviour.

48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

49 For he that is mighty hath done to me great things; and holy is his name.

56 And Mary abode with her about three months, and returned to her own house.




THE EPISTLE OF THE HOLY APOSTLE PAUL
Philippians 2:5-11 KJV

5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.


THE HOLY GOSPEL ACCORDING TO 
Saint Luke 10:38-42, 11:27-28 KJV

38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

Excerpt from the Sermon on the

Nativity of the Ever-Virgin Mary
by Saint Andrew of Crete


Who indeed was this Virgin and from what sort of parents did she come? Mary, the glory of all, was born of the tribe of David, and from the seed of Joachim. She was descended from Eve, and was the child of Anna. Joachim was a gentle man, pious, raised in God’s law.  Living prudently and walking before God he grew old without child: the years of his prime provided no continuation of his lineage.  Anna was likewise God-loving, prudent, but barren; she lived in harmony with her husband, but was childless. As much concerned about this, as about the observance of the law of the Lord, she indeed was daily stung by the grief of childlessness and suffered that which is the usual lot of the childless — she grieved, she sorrowed, she was distressed, and impatient at being childless.

Thus, Joachim and his spouse lamented that they had no successor to continue their line; yet the spark of hope was not extinguished in them completely: both intensified their prayer about the granting to them of a child to continue their line. In imitation of the prayer heard of Hannah (1 Kings 1: 10), both without leaving the temple fervently beseeched God that He would undo her sterility and make fruitful her childlessness. And they did not give up on their efforts, until their wish be fulfilled. The Bestower of gifts did not disregard the gift of their hope. The unceasing power came quickly in help to those praying and beseeching God, and it made capable both the one and the other to produce and bear a child. In such manner, from sterile and barren parents, as it were from irrigated trees, was borne for us a most glorious fruition — the all-pure Virgin.

The constraints of infertility were destroyed.  Prayer, upright manner of life, rendered them fruitful; the childless begat a child, and the childless woman was made an happy mother.

In the Presence of the Theotokos

Saint Dionysios the Areopagite


"I witness by God, that besides the very most God Himself, there is nothing else filled with Divine power and grace. No one among mankind can fully grasp in mind what I beheld. I confess before God: when I was with John, who shone among the Apostles, like the sun in the sky -- when I was brought before the countenance of the Most Holy Virgin, I experienced an inexpressible sensation. Before me gleamed a sort of Divine radiance which transfixed my spirit. I perceived the fragrance of indescribable aromas and was filled with such delight, that my very body became faint, and my spirit could barely endure these signs and marks of eternal majesty and heavenly power. The grace from her overwhelmed my heart, and shook my very spirit. If I did not have in mind your instruction, I should have mistaken Her for the very God. It is impossible to stand before greater blessedness than this, which I beheld."

More honorable than the Cherubim and beyond compare more glorious than the Seraphim, Thee who without corruption gavest birth to God the Word, the Very Theotokos Thee do we magnify.​





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