Saturday, October 21, 2023

Monday October 10 / 23 ns 2023 • Holy Martyrs Evlámpios and Evlampía, Sýnaxis of the Fourteen Holy Elders of Óptina ~ REFLECTION and PRAYER


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THE SINFUL WOMAN

Referenced in today's Gospel
Click on the painting of the sinful woman below
and read
from Saint Ephraem the Syrian


THE HOLY MARTYRS EVLÁMPIOS AND EVLAMPÍA
and
SÝNAXIS OF THE FOURTEEN HOLY ELDERS OF ÓPTINA

 Holy Martyrs Evlámpios and Evlampía were brother and sister from Nicomedia. During one of the terrible persecutions of Christians by Maximian some of the faithful fled Nicomedia and hid.

The young Evlámpios was sent into the city to buy bread. There he saw the imperial edict decreeing the persecution of Christians posted on a wall. He laughed at it, removed it, and tore it up. He was arrested and immediately brought before the judge. When the judge advised him to deny Christ, Evlámpios counseled the judge to reject the false idols and to acknowledge Christ as the One Living God. The judge ordered that he be flogged for a long time until his blood flowed, and that he be tormented with other cruel tortures. Hearing of her brother's suffering, the virgin Evlampía came running, and she, together with her brother, suffered for Christ. She was flogged until blood flowed from her nose and mouth. After that, they were thrown into boiling pitch, and then into a red-hot furnace, but by the power of the sign of the Cross and the name of Christ, they rendered the fire harmless.

Finally Evlámpios was beheaded, but Evlampía died before being beheaded. Two hundred other Christians were also slain, who had come to believe in Christ upon witnessing the power and miracles of St. Evlámpios and his sister. All were crowned with martyrs' wreaths, and passed over into their eternal heavenly homeland.


Philippians 4:10-23 KJV

10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

13 I can do all things through Christ which strengtheneth me.

14 Notwithstanding ye have well done, that ye did communicate with my affliction.

15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

16 For even in Thessalonica ye sent once and again unto my necessity.

17 Not because I desire a gift: but I desire fruit that may abound to your account.

18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

20 Now unto God and our Father be glory for ever and ever. Amen.

21 Salute every saint in Christ Jesus. The brethren which are with me greet you.

22 All the saints salute you, chiefly they that are of Caesar's household.

23 The grace of our Lord Jesus Christ be with you all. Amen.


Saint Luke 7:36-50 KJV
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36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

48 And he said unto her, Thy sins are forgiven.

49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

50 And he said to the woman, Thy faith hath saved thee; go in peace.

on the authenticity of one's prayers. Do they result in your remembering God and staying with Him throughout the day? The highest part of one's self is granted by Christ alone once total emptiness is achieved.  What?  Emptiness is the goal?  Reflect!


Prayer
Saint Joseph of Optina

It is impossible for us, sinful people, to be entirely free of distractions during prayer.  Nevertheless, one should strive as much as possible to gather one’s thoughts and lock one’s mind into the words of prayer, into each word.   [Thank you for such clarity holy father Joseph] 

One should not be troubled by coldness and hard-heartedness but persist in forcing oneself towards prayer, recognizing oneself as unworthy of consolation and compunction.  If prayer is cold, one mustn’t conclude that it is displeasing to God; sometimes even such prayer is counted as an ascetic feat if only the person humbles himself in everything before God. 








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