As the slave of a master, Moses escaped and joined the robbers. Because of his great physical strength and arrogance, the robbers chose him as their leader.
Suddenly, Moses was overcome with pangs of conscience and repentance for the misdeeds, which he had committed. He left the group, entered a monastery and gave himself completely in obedience to his spiritual father and to the monastic rule. He benefited much from the teachings of Saints Makarios, Arsénios and Isidore. Later, he withdrew to solitude in a cell where he dedicated himself completely to physical labor, prayer, vigils and godly-thoughts. Tormented by the demon of fornication, Moses confessed to Isidore, his spiritual father, and from him, received counsel to fast even more and never to eat to full satisfaction. When even this did not help, at the counsel of the elder, he began to keep vigil at night and to pray standing; after that, he began the practice of bringing water to the elderly monks from a distant well all night long. After six years of terrible struggles, St. Isidore finally miraculously healed him of fornicating thoughts, fantasies and dreams brought about on him by demons.
Moses was ordained a priest in old age. He founded his own monastery and had seventy-five disciples and lived in this life for seventy-five years. He foresaw his death, and one day, he told his disciples to flee for the barbarians were going to attack the monastery. When the disciples also urged him to flee with them, Moses said that he must die by violence for, at one time, he himself committed violence and, according to the words: "For all they that take the sword shall perish with the sword" (St. Matthew 26:52). He remained there with six brethren and the barbarians came and slew them. One of the brethren, hidden in the vicinity, beheld and saw seven shining wreaths as they descended upon the seven martyrs.
2 Corinthians 5:15-21 KJV
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Saint Mark 1:16-22 KJV
16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
18 And straightway they forsook their nets, and followed him.
19 And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
WEDNESDAY AUGUST 29/SEPTEMBER 11
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ON LOVE
by St John of Kronstadt
Father John of Kronstadt, one of the most well known saints of recent history, possessed an evangelical fervor, and, above all, was 'flesh of the flesh' of the Orthodox tradition and of the faith and life of the Orthodox Church. Father John was an expressive and impressive preacher, an promoter of frequent communion, a man who moved the hearts of hardened sinners to repentance, a man with a great depth of love, and a spiritual healer. Huge crowds flocked to him from all parts of Orthodox Russia to hear him and to be healed by him (in body and soul).
Father John believed in indulging people with love. To indulge people with love means not to judge, not to take revenge, and to endure and forgive. "Do not confuse man -this image of God - with the evil which is in him, because evil is only his accidental misfortune, a sickness, a devil's dream; but man's essence - the image of God - is always there". This recognition of God in others is the rule he used in relating to others. He also said, as far as is it possible, be gentle, humble and simple to all, considering yourself, without hypocrisy, to be spiritually below everyone. Pride is the reason for a cold, pompous and insincere manner towards those whom are considered to be below us, or those from whom we hope to derive some benefit.
When people speak ill of you and you feel resentment, it means that you are proud, and pride must be eliminated from your heart by worldly dishonor. Therefore, do not resent and hate those who speak ill of you, but try to love them as you would love people who benefit you, and pray for them. Maintain a peaceful and loving disposition towards your brother even if he deprives you of your last coin; [this will show him Ed.] that above all, you love God's image in him. However most people are angry when they are deprived even of a very small part of their property! One of the basic aims of love is to see everyone saved, transformed and united to true, divine love. This is impeded by what he called "malicious joy" when he said, "Oh, how disgusted I am by this devilish malicious joy over the sins of one neighbor! People cast a slur on someone's whole life because of one sin that he has committed. They forget that love extenuates everything. A Christian must truly wish for himself and others, that God's name should be constantly glorified in both himself and others, that all should become Temples of God".
However, sobriety from evil is not enough. We should also seek to obtain inner peace, since "without inner peace and harmonious coexistence with others, one cannot have peace and harmony within oneself. In acquiring inner peace, let us also be peacemakers in relation to our fellowmen".
To attain peace and love, and to preserve them, "Do not be put out of countenance when you are angry and when this anger prepares to manifest itself in worlds, command it to be silent. When you allow anger to express itself, it will pour out with great force and may overwhelm your defense". He continued, "Do not expose all your impurities, not to contaminate others with the breath of evil concealed in you. It is better to speak of your illness to your spiritual father or your friend in order that they may direct and restrain you". On reproaching others of their evil he said, "It is better not to pass on reproachful words, but to keep silent about them or, even if it is not true, convey words of love and goodwill; then our spirits will be at peace" and, "if you wish to correct somebody's faults of your own accord, restrain yourself, because, usually, through our pride and irritability, we do more harm than good... Pray to God that He Himself will enlighten the mind and the hearts of men; if God sees that your prayer is full of love, He most certainly will grant your wish. An embittered person is ill; to cure him we must apply to his heart a plaster of Love", and finally, "look at every human being as if he were unique in God's world, a great miracle of God's wisdom and grace, and do not let the fact that you are accustomed to him serve as a ground for neglect". "Our Savior bids us to love our enemies which is extremely difficult; but for a heart which is reborn through grace, it is easy to do so because God helps the believer in everything".
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