Wednesday March 13/26 NS 2025 • Translation of the Relics of St. Nicephóros, Patriarch of Constantinople ~ GREAT LENT; Fast day ~ Sixth Hour: Pr. Is. 26:21-27:9 Vespers: Gen. 9:18-10:1; Prov. 12:23-13:9 ~ from THE ASCETICAL HOMILIES On the Difference in Tears By Saint Isaac the Syrian

Did you know there is a difference in tears? 
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The journey to Pascha isn't just a specific time of year
but the journey of Passing over death to Life.

~ GREAT LENT; Fast day ~

Translation of the Relics of St. Nicephóros, Patriarch of Constantinople

Saint Nicephorus, Patriarch of Constantinople (c. 758-829) governed the holy Church with wisdom and zeal as the greatest arch-pastor of Constantinople. When Leo the Armenian made his stand against icons, he opposed the Emperor; first counselling him and then denouncing him. For this the accursed Emperor exiled him to the island of Prochonis. There was a monastery on that island, which Nicephorus himself had built in honour of St Theodore. And this confessor of the Orthodox faith spent thirteen years there, then died and went to the Lord in 827. Then all the iconoclast Emperors perished, and Michael, with his mother Theodora, came to the imperial throne in 842, and Methodius became Patriarch. Then, in 846, the relics of St Nicephorus were translated from Prochonnesus to Constantinople and placed first in the Church of St Sophia, from which he had been driven in his lifetime, and then in the Church of the Holy Apostles. The main commemoration of this great hierarch is on June 2nd, but on March 13th is commemorated the finding and translation of his uncorrupt relics. St Nicephorus was driven from Constantinople on March 13th, and on March 13th, nineteen years later, his relics were brought back to his patriarchal seat. 

HOLY PROPHET 

ISAIAH 26:21-27:9

King James Version

21 For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

27 In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

2 In that day sing ye unto her, A vineyard of red wine.

3 I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?

8 In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.


GENESIS 9:18-10:1

King James Version

18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.

19 These are the three sons of Noah: and of them was the whole earth overspread.

20 And Noah began to be an husbandman, and he planted a vineyard:

21 And he drank of the wine, and was drunken; and he was uncovered within his tent.

22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.

24 And Noah awoke from his wine, and knew what his younger son had done unto him.

25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.

26 And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant.

27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

28 And Noah lived after the flood three hundred and fifty years.

29 And all the days of Noah were nine hundred and fifty years: and he died.

10 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.


PROVERBS 12:23-13:9

King James Version



23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

24 The hand of the diligent shall bear rule: but the slothful shall be under tribute.

25 Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

28 In the way of righteousness is life: and in the pathway thereof there is no death.

13 A wise son heareth his father's instruction: but a scorner heareth not rebuke.

2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.

7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

8 The ransom of a man's life are his riches: but the poor heareth not rebuke.

9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

from

THE ASCETICAL HOMILIES

On the Difference in Tears

By Saint Isaac the Syrian

There are tears that burn and there are tears that anoint as if with oil.  All tears that flow out of contrition and anguish of heart on account of sins dry up and burn the body ... At first a man must necessarily come to this order of tears and through them a door is opened unto him to enter into the second order, which is superior to the first; this is the realm wherein a man receives mercy.  These are the tears that are shed because of insight; they make the body comely and anoint it as if with oil, but they also alter a man's countenance.  'When the heart rejoiceth'..., 'the countenance gloweth, but when it is in sorrows the countenance is downcast.'  [[While the thinking is silent these tears are poured forth over the entire countenance.  The body receives from them a sort of nourishment, and gladness is imprinted on the face.  He who has had experience of these two alterations will understand.]]