Holy Apostle Cárpos
of the Seventy;
St. Augustine, Bishop of Canterbury,
Enlightener of England
On this day, the 8th Sunday of Pascha,
we celebrate Holy Pentecost
In a mighty wind doth Christ distribute the Divine Spirit In the form of fiery tongues unto the Apostles. In one great day, the Spirit was poured forth upon the Fishermen.
We celebrate this Feast of Holy Pentecost today in commemoration of the coming of the All-Holy Spirit into the world, which took place fifty days after the Resurrection of our Lord Jesus Christ from the dead. We have received this Feast from the Hebrew Bible; for, just as the Hebrews celebrate their own Pentecost, honoring the number seven, and because they received the Law fifty days after the Passover, so also do we, celebrating fifty days after Pascha, receive, instead of the Law, the All-Holy Spirit, Who gives us laws, guides us into all truth, and decrees what is pleasing to God. It should be known that among the Hebrews there were three great Feasts: Passover, Pentecost, and Tabernacles.
They observed Passover in commemoration of their deliverance from Egypt and their passage across the Red Sea; for “Pascha,” in the Hebrew language, means “passage.” This Feast signifies our own passage and return from the darkness of sin to Paradise.
They celebrated Pentecost in commemoration of the hardships they endured in the desert, where they received the Law, and of the way in which they were brought through many afflictions into the Promised Land, for then it was that they enjoyed fruit, wheat, and wine. It also signifies the hardship that we suffer from unbelief and our entry into the Church; for then it is that we partake of the Body and Blood of the Master.
The third Feast is that of Tabernacles, celebrated after the harvesting of fruits, that is, five months after the Feast of Passover. This Feast was celebrated in memory of the day on which Moses first pitched the Tabernacle that he saw on Mount Sinai in the cloud and which was constructed by the architect Beseleel. Fashioning tabernacles themselves, the Hebrews would celebrate the same Feast: living in the fields and giving thanks to God, they would reap the fruits of their labors. This Feast is a type of our resurrection from the dead, when, after our bodily tabernacles have been dissolved and reconstituted, we will enjoy the fruits of our labors, keeping festival in the eternal tabernacles.
It should be known that on this same day of Pentecost that we are celebrating, the Holy Spirit descended upon the Disciples. Since the Holy Fathers decided to divide up the Feast on account of the majesty of the All-Holy and Life-Creating Spirit, because He is One of the Holy and Life-Originating Trinity, we will speak tomorrow about the Descent of the Holy Spirit. By the intercessions of Thy Holy Apostles, O Christ our God, have mercy on us. Amen.
Orthros Gospel
Saint John 20:19-23 KJV
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:
23 Whose sins ye remit, they are remitted unto them; and whose sins ye retain, they are retained.
Acts 2:1-11 KJV
2 And when the day of Pentecost was fully come, they were all with one accord in one place.
2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
8 And how hear we every man in our own tongue, wherein we were born?
9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
+
Ask yourself, did you say your prayers last night before bed?
Wrong question!
Here's a better question.
Do you love to pray?
The answer should be, 'I love nothing more'! Because, endeavoring to be Orthodox in my following Christ, I love being in and feeling His
Divine Presence.
+
Are you aware that when you receive the Body and Blood of Christ worthily, you are Deified? Yes, made Divine, the Godhood is imparted to you. If you aren't aware of it now, you will be, IF you endure to the end!
+
Saint John 7:37-52, 8:12 KJV
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Spirit was not yet given; because that Jesus was not yet glorified.)
40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
43 So there was a division among the people because of him.
44 And some of them would have taken him; but no man laid hands on him.
45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
46 The officers answered, Never man spake like this man.
47 Then answered them the Pharisees, Are ye also deceived?
48 Have any of the rulers or of the Pharisees believed on him?
49 But this people who knoweth not the law are cursed.
50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
51 Doth our law judge any man, before it hear him, and know what he doeth?
52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Understanding the Nature
of Good and Evil
by
St. Maximos the Confessor
St. Maximos the Confessor
[Holy Father Maximos, they severed your precious tongue and right hand attempting to silence Truth through evil, but your words were gifts from Christ and therefore timeless, eternal and omnipotent.]
Evil has a beginning, for it has its origin in activity on our part which is contrary to nature. But goodness does not have a beginning, for it exists by nature before time and before all ages.
Goodness is intelligible because it can be grasped by intellection {understanding}. Evil is not intelligible because it cannot be grasped by intellection.
Goodness can he spoken about - indeed, it is the only thing we should speak about. It also comes into being - it is, in fact, the only thing that should come into being; for although by nature it is uncreated, yet because of God’s love for us it allows itself to come into being through us by grace, so that we who create and speak may be deified.
Evil - which is the only thing that should not come into being - we cannot create. Evil is corruptible because corruption is the nature of evil, which does not possess any true existence whatsoever.
Goodness is incorruptible because it exists eternally and never ceases to be, and watches over everything in which it dwells.
Goodness, then, is what we should seek with our intelligence, long for with our desire, and keep inviolate with our incensive power.
Once again
P R A Y E R
AT
N I G H T
by Saint Isaac the Syrian
Of a sudden the Judge shall come and the deeds of each shall be laid bare.
But let us cry out with fear in the midst of the night.
Prayer offered up at night possess a great power, more so than the prayer of the daytime. Therefore all the righteous prayed during the night, while combating the heaviness of the body and the sweetness of sleep, repelling corporeal nature.
There is nothing which even Satan fears so much as prayer that is offered during vigilance at night. And even if it is offered with distraction, it does not return empty, unless perhaps that which is asked for is unsuitable.
SUPPLIMENT {OPTIONAL}
"Don't make Hell for yourself"
If you're interested in reading it,
just reply and it will be sent by email.
No comments:
Post a Comment