14,000 SLAIN
When the Magi from the east did not return to Jerusalem from Bethlehem to inform Herod about the newborn King but rather, at the angel's command, returned to their homeland another way, Herod became as enraged as a wild beast and ordered all the children two years old and under in Bethlehem and its surroundings to be killed. This frightening command of the king was carried out to the letter. His soldiers beheaded some of the children with swords, smashed others against stones, trampled others underfoot, and strangled others with their hands. And the cries and wails of the mothers rose to heaven, Lamentation, and bitter weeping; Rachel weeping for her children (Jeremiah 31:15, St. Matthew 2:18), as had been prophesied.
This crime against the multitude of innocent children was carried out a year after the birth of Christ, at the time when Herod was seeking to find the Divine Child. He asked Zacharias about his son John, so that he might kill him, since he naturally thought that John was the new king. As Zacharias did not turn John over, he was slain in the Temple by order of Herod. St. Simeon the God-receiver would also have been murdered soon after the Presentation in the Temple, had he not already reposed in God. After murdering the children of Bethlehem, Herod turned against the Jewish elders who had revealed to him where the Messiah would be born. He then killed Hyrcanes, the high priest, and the seventy elders of the Sanhedrin. Thus, they who had agreed with Herod that the new Child-king must be killed came to an evil end. After that, Herod murdered his brother, sister, wife and three sons.
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11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
♱ Saint Matthew 2:13-23 KJV
13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
14 When he arose, he took the young child and his mother by night, and departed into Egypt:
15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
17 Then was fulfilled that which was spoken by Jeremiah the prophet, saying,
18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
19 But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.
21 And he arose, and took the young child and his mother, and came into the land of Israel.
22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Saint Maximos the Confessor
Evil has a beginning, for it has its origin in activity on our part which is contrary to nature. But goodness does not have a beginning, for it exists by nature before time and before all ages.
Evil has a beginning, for it has its origin in activity on our part which is contrary to nature. But goodness does not have a beginning, for it exists by nature before time and before all ages. Goodness is intelligible because it can be grasped by intellection. Evil is not intelligible because it cannot be grasped-by intellection. Goodness can he spoken about - indeed, it is the only thing we should speak about. It also comes into being - it is, in fact, the only thing that should come into being; for although by nature it is uncreated, yet because of God’s love for us it allows itself to come into being through us by grace, so that we who create and speak may be deified. Evil - which is the only thing that should not come into being - we cannot create. Evil is corruptible because corruption is the nature of evil, which does not possess any true existence whatsoever. Goodness is incorruptible because it exists eternally and never ceases to be, and watches over everything in which it dwells. Goodness, then, is what we should seek with our intelligence, long for with our desire, and keep inviolate with our incensive power.
Saint Symeon the New Theologian
"For those who believe in Him, Christ will become all this and even more, beyond enumeration, not only in the age to come but first in this life, and then in the world to come.
"The roof of any house stands upon the foundations and the rest of the structure. The foundations themselves are laid in order to carry the roof. This is both useful and necessary, for the roof cannot stand without the foundations and the foundations are absolutely useless without the roof—no help to any living creature. In the same way the grace of God is preserved by the practice of the commandments, and the observance of these commandments is laid down like foundations through the gift of God. The grace of the Spirit cannot remain with us without the practice of the commandments, but the practice of the commandments is of no help or advantage to us without the grace of God."
"Our holy fathers have renounced all other spiritual work and concentrated wholly on this one doing, that is, on guarding the heart, convinced that, through this practice, they would easily attain every other virtue, whereas without it not a single virtue can be firmly established."
"For those who believe in Him, Christ will become all this and even more, beyond enumeration, not only in the age to come but first in this life, and then in the world to come. In an obscure way here below and in a perfect manner in the Kingdom, those who believe see clearly nonetheless and receive as of now the first-fruits of everything they will have in the future life.
Indeed, if they do not receive on earth everything that was promised to them, they do not have any part of foretaste of the blessings to come, their higher hope being set on the hereafter. However, it is through death and the resurrection that God in His foresight has given us the Kingdom, incorruptibility, the totality of life eternal. Given these conditions, we unquestionably become partakers of the good things to come, that is, incorruptible, immortal, sons of God, sons of the light and of the day, inheritors of the Kingdom of Heaven, since we carry the Kingdom within."
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