Friday May 6 / 19 ns 2023 • Righteous Job the Much-Suffering, St. Seraphim of Mt. Domboú  Wine and olive oil are permitted. Acts 15:5–12; St. John 10:17–28 > Scorning the Dogma of Christian Faith by Saint Photios the Great

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Righteous Job the Much-Suffering
Saint Seraphim of Mt. Domboú

Friday May 6 / 19 ns 2023

Job 

1:21And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

Job was a descendant of Esau the grandson of Abraham and lived in Arabia about 2,000 years before Christ. His father's name was Zareth and his mother's name was Bosora.    However, his full name was Jobab.   Job was an honorable, god-fearing man and very wealthy. In the seventy-ninth year of his life, God permitted difficult temptations to befall him through Satan as it is written in detail in the Book of Job. In one day, Job lost all his enormous estates, his sons and his daughters. After that a terrible disease befell him and his entire body was covered with sores from his head to his feet and Job lay on the rubbish heap outside the town and with a piece of potsherd scrapped away the pus from his wounds. Job did not murmur against God, but patiently endured all sufferings to the end. That is why God restored his health, gave him much greater riches than that which he had before and seven sons and three daughters were born to him as many as he previously had. Job lived for a total of two-hundred forty-eight years always glorifying and praising God. Job is considered to be the model of patient endurance of every suffering which God sends upon us and Job is a prototype of the suffering of the Lord Jesus.

Acts
15:5-12
KJV

5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

6 And the apostles and elders came together for to consider of this matter.

7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

9 And put no difference between us and them, purifying their hearts by faith.

10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

Saint John

10:17-28
KJV

17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

19 There was a division therefore again among the Jews for these sayings.

20 And many of them said, He hath a devil, and is mad; why hear ye him?

21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

22 And it was at Jerusalem the feast of the dedication, and it was winter.

23 And Jesus walked in the temple in Solomon's porch.

24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

26 But ye believe not, because ye are not of my sheep, as I said unto you.

27 My sheep hear my voice, and I know them, and they follow me:

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Scorning the Dogma of Christian Faith
Excerpt from The Encyclical Letter 
of Saint Phótios the Great (867)

The first error of the Westerners was to compel the faithful to fast on Saturdays. (I mention this seemingly small point because the least departure from Tradition can lead to a scorning of every dogma of our Faith.) Next, they convinced the faithful to despise the marriage of priests, thereby sowing in their souls the seeds of the Manichean heresy. Likewise, they persuaded them that all who had been chrismated by priests had to be anointed again by bishops. In this way, they hoped to show that Chrismation by priests had no value, thereby ridiculing this divine and supernatural Christian Mystery. From whence comes this law forbidding priests to anoint with Holy Chrism? From what lawgiver, Apostle, Father, or Synod? For, if a priest cannot chrismate the newly-baptized, then surely neither can he baptize. Or, how can a priest consecrate the Body and Blood of Christ our Lord in the Divine Liturgy if, at the same time, he cannot chrismate with Holy Chrism? If this grace then, is taken from the priests, the episcopal rank is diminished, for the bishop stands at the head of the choir of priests. But the impious Westerners did not stop their lawlessness even here.

They attempted by their false opinions and distorted words to ruin the holy and sacred Nicene Symbol of Faith — which by both synodal and universal decisions possesses invincible power — by adding to it that the Holy Spirit proceeds not only from the Father, as the Symbol declares, but from the Son also. Until now, no one has ever heard even a heretic pronounce such a teaching. What Christian can accept the introduction of two sources into the Holy Trinity; that is, that the Father is one source of the Son and the Holy Spirit, and that the Son is another source of the Holy Spirit, thereby transforming the monarchy of the Holy Trinity into a dual divinity?