Thursday, February 29, 2024

THE PARAGON Friday Feb. 17 / March 1 ns 2024 • Holy Great Martyr Theodore the Recruit, St. Nicholas (Planás) of Athens ~ No fasting throughout the week ~ I St. John 2:7-17; St. Mark 14:3-9 ~ QUOTE: Saint Antony the Great 251A.D. ON THE CHARACTER OF MEN AND THE VIRTUOUS LIFE

 Today we

commemorate:

The Holy Great

Martyr Theodore

the Recruit (Tiro),  &

“Papa” St. Nicholas

Planás of Athos




The word Tiro means recruit. Just as soon as Theodore had entered the army in the Marmarite regiment in the town of Amasea then the persecution of Christians began under the Emperors Maximian and Maximus. As Theodore did not try to conceal the fact that he also was a Christian, he was dragged to court and thrown into prison which was then locked and sealed because the nefarious judge wanted Theodore to die of starvation.

The Lord Christ Himself appeared to Theodore in prison and encouraged His martyr, saying to him: "Fear not Theodore, I am with you; do not partake of earthly food and drink anymore, for you will be with Me in the other world in the heavens; eternal and permanent." At that moment there appeared a multitude of angels in the prison and the entire prison shown brightly and the guards, seeing angels dressed in white raiment, became very frightened. After that, St. Theodore was taken out, tortured and condemned to death. Theodore was tossed into a fire and gave up his holy soul to God the Most High. He suffered in the year 306 A.D.

“Papa” Nicholas Planás He served Divine Liturgy consecutively every day for 50 years





1 Saint John 2:7-17 KJV

7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

9 He that saith he is in the light, and hateth his brother, is in darkness even until now.

10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

12 I write unto you, little children, because your sins are forgiven you for his name's sake.

13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.



Saint Mark 14:3-9 KJV

3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

8 She hath done what she could: she is come aforehand to anoint my body to the burying.

9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.






Saint Antony the Great 
251A.D.
ON THE CHARACTER OF MEN
AND THE VIRTUOUS LIFE

    Those who pursue a life of holiness, enjoying the love of God, cultivate the virtues of the soul, because the  soul is their own possession and an eternal delight. In addition, whenever possible they take pleasure in such transitory things as come to them through God's will and gift. Even if these things are rather scanty, they use them gladly and gratefully. Luxurious meals nourish the body; but knowledge of God, self-control, goodness, beneficence, devoutness and gentleness deify the soul.  Repeat: Luxurious meals nourish the body; but knowledge of God, self-control, goodness, beneficence, devoutness and gentleness deify the soul. 

    Rulers who use force to make men undertake foul and soul-corrupting acts have no dominion over the soul because it is created with freedom of will. They may fetter the body, but not the power of decision, of which the intelligent man is the arbiter through God who created him. Because of this he is stronger than any authority, necessity or force.

    Those who consider it a misfortune to lose children, slaves, money or any other of their belongings, must realize that in the first place they should be satisfied with what is given them by God; and then, when they have to give it back, they should be ready to do so gratefully, without any indignation at being deprived of it, or rather at giving it back - for since they have been enjoying the use of what was not their own, they are now in fact returning it.

    A good man does not sell his inner freedom for money, even if he happens to be offered a huge sum. For things belonging to this life are like a dream, and the fantasies of wealth are uncertain and short-lived.

    Those who are truly men must endeavor to live with holiness and love of God, so that their holy life shines before others. Since men take pains to decorate white garments with narrow purple stripes which stand out and attract attention, how much more assiduously should they cultivate the virtues of the soul.





No comments:

Post a Comment