THE PARAGON Monday January 233 / February 5 ns 2024 • Holy Martyrs Clement and Agathángelos; St. Dionýsios of Olympus; St. Paulinus the Merciful, Bishop of Nola Saints: Phil. 3:20-4:3; St. Mark 2:23-3:5 - Saint Makarios the Great On Heart and Mind

Why the Paragon?

The Paragon was created to facilitate access to the daily commemoration of the saints, the Holy Scripture readings, and the writings of the holy  fathers and mothers and thereby provide a proper climate traditionally essential to the commencement of daily prayer.

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Holy Martyrs Clement and Agathángelos; 

Saint  Dionýsios of

Olympus; 

Saint  Paulinus the Merciful,

Bishop of Nola

Clement was born in the year 258 A.D. in the city of Ancyra of a pagan father and a Christian mother. His devout mother Euphrosyne prophesied that her son would die a martyr's death and then she departed this world when Clement was twelve years old. Her friend Sophia took Clement to her home as a son and assisted in rearing him in the Christian spirit. Clement was so famous because of his virtuous living that he was elected bishop of Ancyra at the age of twenty. In his young years, he attained the wisdom of a mature adult, and by great restraint he tamed and conquered his body. Clement fed on bread and vegetables only and did not eat anything butchered or bloody. During the reign of Diocletian, he was tortured so horribly "as no one ever, since the beginning of the world." He spent twenty-eight years in difficulties and in dungeons. Eleven different torturers tormented and tortured him. At one time, when they struck him in the face, spat upon him and broke his teeth, he cried out to Domentian, his torturer: "You do me great honor, O Domentian, for you are not torturing me, because even the mouth of my Lord Jesus Christ was also beaten and struck in the face and behold, I , the unworthy, now became worthy of that!" When Clement was brought to Rome before Emperor Diocletian, the emperor placed various weapons on one side for torture and on the other side gifts, such as decorations [medals], clothing and money; all that the emperor could bestow, and then he told Clement to choose. The martyr of Christ glanced with scorn at all the emperor's gifts and chose the instruments of torture. Clement was indescribably tortured: piece by piece they removed the flesh from his body so that the white bones showed beneath the flesh. Finally, he was beheaded by a soldier in Ancyra while, as bishop, he was celebrating the Divine Liturgy in church in the year 312 A.D. The miracles of St. Clement are without number.

♱  Phil. 3:20-4:3 KJV

20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

4 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

3 And I entreat thee also, true yoke fellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellow labourers, whose names are in the book of life.

♱ Saint Mark 2:23-3:5 KJV

23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

28 Therefore the Son of man is Lord also of the sabbath.

3 And he entered again into the synagogue; and there was a man there which had a withered hand.

2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

3 And he saith unto the man which had the withered hand, Stand forth.

4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

Saint Makarios the Great

On Heart and Mind

When those who are rich in the Holy Spirit, really having the heavenly wealth and the fellowship of the Spirit in themselves, speak to any the word of truth…it is out of their own wealth and their own treasure, which they possess within themselves when they speak, and out of this that they gladden the souls of the hearers of the spiritual discourse…

But one who is poor, and does not possess the wealth of Christ in his soul…even if he wishes to speak a word of truth and to gladden some of his hearers, yet not possessing within himself the Word of God in power and reality but only repeating from memory and borrowing words from various parts of the book of Scripture, or what he has heard from spiritual men, and relating and teaching this - see, he seems to gladden others…but after he has gone through it, each word goes back to the source from which it was taken, and he himself remains once more naked and poor…For this reason we should seek first from God with pain of heart and in faith, that he would grant us to find this wealth, the true treasure of Christ in our hearts, in the power and effectual working of the Spirit. In this way, first finding in ourselves the Lord to be our profit and salvation and eternal life, we may then profit others also, according to our strength and opportunity, drawing upon Christ, the treasure within.”