Friday, March 8, 2024

Saturday Feb 25/Mar 9 ns 2024 † 1st Saturday of Souls • St. Tarásios the Confessor, Patriarch of Constantinople ~ I Cor. 10:23-28; St. Luke 21:8-9, 25-27, 33-36; Reposed: I Thess. 4:13-17; St. John 5:24-30 ~ B E H A V I O R by Saint Nikolai Velimirovich




Saint Tarásios's predecessor, Patriarch Paul, secretly relinquished the throne, entered a monastery and received the Schema [The Great Angelic Habit]. Irene and Constantine reigned at the time. 
By Paul's counsel, Tarásios, a senator and royal advisor, was chosen as patriarch in the year 783 A.D. He was quickly elevated through the ecclesiastical ranks and became patriarch. A man of great learning and great zeal in the Orthodox Faith, Tarásios accepted this rank reluctantly in order to assist Orthodoxy in the struggle against heresies, especially against Iconoclasm.
During his tenure, the Seventh Ecumenical Council [Nicaea, 783 A.D.] was convened, where Iconoclasm was condemned and the veneration of holy icons was confirmed and restored. Tarásios was very charitable toward orphans and the poor, creating for them shelters and distributed food to them. Toward the powerful, Tarásios was decisive in his defense of faith and morals.
When Emperor Constantine banished Maria, his lawful wife and took a kinswoman and lived with her, and sought a blessing for marriage from the patriarch, Tarásios not only refused him a blessing, but first counseled him, after that reproached him, and finally forbid him to receive Holy Communion.
Before his death, many saw how Tarásios replied to the demons saying: "I am not guilty of this sin! I am not guilty either of that sin!" Until his weakened tongue could not longer speak, he then began to defend himself with his hands driving away the demons. When he expired, his face lightened up as the sun. This truly great hierarch died in the year 806 A.D. He governed the Church for twenty-two years and four months.


1 Corinthians 10:23-28 KJV

23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

24 Let no man seek his own, but every man another's wealth.

25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

26 For the earth is the Lord's, and the fulness thereof.

27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

28 But if any man say unto you, this is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof.


Saint Luke 21:8-9, 25-27, 33-36 KJV

8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

27 And then shall they see the Son of man coming in a cloud with power and great glory.

33 Heaven and earth shall pass away: but my words shall not pass away.

34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

35 For as a snare shall it come on all them that dwell on the face of the whole earth.

36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.


REPOSED:  1 Thessalonians 4:13-17 KJV

13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

REPOSED:  Saint John 5:24-30 KJV

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27 And hath given him authority to execute judgment also, because he is the Son of man.

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

B E H A V I O R
by Saint Nikolai Velimirovich
Be not proud, be not angry, be not faint-hearted; for these are unworthy of a Christian calling. This calling is so elevated and wonderful that it is difficult for a man to safeguard himself from pride; yet it is difficult to keep oneself above faint-heartedness when dangers and losses occur. 

Against these three unhealthy states, the Apostle emphasizes three healthy states: against pride - lowliness; against anger - meekness; against faint-heartedness - longsuffering. 

It must be said that these three virtues-lowliness, meekness and longsuffering-do not express in full measure the loftiness of the Christian calling. But then, nothing in this world can fully express the height of the Christian calling. 

The preciousness and richness of this calling cannot be seen here on earth: it is like a closed chest that a man carries through this world, but only opens it and avails himself of its riches in the other world. 

Only someone who could raise himself to the highest heavens and see Christ the Lord in glory with the angels and the saints could assess the loftiness of the Christian calling; for there is the victorious assembly of all God's chosen ones from earth who were made worthy of this exceedingly high honor.

O Lord Jesus Christ our God,
Thy name is the name most dear to us.
To Thee be glory and praise forever. Amen.



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