O come, let us worship and fall down before God our King.
O come, let us worship and fall down before Christ, our King and God.
O come, let us worship and fall down before Him, Christ the King and our God.
You say that you love God, can you say that you worship Him?
Tuesday April 3 /16 ns, 2024
Great Lent Fast day
Saint Nikétas the Confessor,
of Medíkion
of Medíkion
Saint Joseph
the Hymnographer
the Hymnographer
 |
When Leo V, the Armenian, was crowned emperor, after the pious Irene and the right-believing Emperors Nicephorus and Michael, the Iconoclastic struggle was again inflamed. The emperor deposed Patriarch Nicephorus and later banished him into exile and, in his place, elevated the heretic Theodotus Cassiteras, a man of impure life. Nikétas was also imprisoned and tortured but he remained steadfast in his Orthodoxy. He was led from prison to prison and suffered hunger, thirst, chills, oppressive heat and ridicule. He did not permit himself to waver. What particularly annoyed him was the laughter and scorn of a certain Nicholas. One night, Nicholas' deceased father appeared to him in a dream and rebuked Nicholas saying: "Withdraw from Nikétas, the servant of God." From that moment on Nicholas repented and did not annoy the saint anymore and turned others away from annoying him also.
When Leo V, the Armenian, met with a wicked death, the empire was taken over by the Orthodox Emperor Michael, the Stammerer, who liberated all the Orthodox sufferers. Nikétas then withdrew to an isolated place near Constantinople, where in prayer and thanksgiving to God for all, spent the remaining days of his earthly life.
During his lifetime he worked many miracles through prayer. When he died his body was translated to his monastery. At the time of the funeral procession, many who were ill and who reached out and touched his body were healed. His relics were placed next to the grave of Nicephorus his spiritual father and Athanasius, his companion. This great hierarch died in the year 824 A.D.
Holy Prophet Isaiah 40:18-31 KJV
18 To whom then will ye liken God? or what likeness will ye compare unto him?
19 The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
20 He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
21 Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25 To whom then will ye liken me, or shall I be equal? saith the Holy One.
26 Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God?
28 Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
29 He giveth power to the faint; and to them that have no might he increaseth strength.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Genesis 15:1-15 KJV
15 After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
2 And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
4 And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
6 And he believed in the Lord; and he counted it to him for righteousness.
7 And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
8 And he said, Lord God, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
11 And when the fowls came down upon the carcases, Abram drove them away.
12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Proverbs 15:7-19 KJV
7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
8 The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.
9 The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness.
10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
11 Hell and destruction are before the Lord: how much more then the hearts of the children of men?
12 A scorner loveth not one that reproveth him: neither will he go unto the wise.
13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
16 Better is little with the fear of the Lord than great treasure and trouble therewith.
17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
ON THE REMEMBRANCE OF DEATH
OR
FORGETFUL OF PHYSICAL DEATH,
WE DIE A SPIRITUAL DEATH
by Saint Ignaty Brianchaninov
One should remember every day, and several times a day, that he is faced with inevitable death, and eventually he should even attain to the unceasing remembrance of death.
Our mind is so darkened by the fall that unless we force ourselves to remember death we can completely forget about it.
When we forget about death, then we begin to live on earth as if we were immortal, and we sacrifice all our activity to the world without concerning ourselves in the least either about the fearful transition to eternity or about our fate in eternity.
Then we boldly and peremptorily override the commandments of Christ; then we commit all the vilest sins; then we abandon not only unceasing prayer but even the prayers appointed for definite times—we begin to scorn this essential and indispensable occupation as if it were an activity of little importance and little need.
Forgetful of physical death, we die a spiritual death.
On the other hand, he who often remembers the death of the body rises from the dead in soul.
He lives on earth like a stranger in an inn or like a prisoner in jail, constantly expecting to be called out for trial or execution. Before his eyes the gates into eternity are always open. He continually looks in that direction with spiritual anxiety, with deep sorrow and reflection.
He is constantly occupied with wondering what will justify him at Christ’s terrible judgment and what his sentence will be. This sentence decides a person’s fate for the whole of eternity. No earthly beauty, no earthly pleasure draws his attention or his love.
He condemns no one, for he remembers that at the judgment of God such judgment will be passed on him as he passed here on his neighbors.
He forgives everyone and everything, that he may himself obtain forgiveness and inherit salvation.
He is indulgent with all, he is merciful in everything, that indulgence and mercy may be shown to him.
He welcomes and embraces with joy every trouble or trial that comes to him as a toll for his sins in time, which frees him from paying a toll in eternity.
If the thought comes to him to be proud of his virtue, at once the remembrance of death rushes against this thought, puts it to shame, exposes the nonsense and drives it away.
No comments:
Post a Comment