Of a sudden the Judge shall come
and the deeds of each shall be laid bare...
Agrippína was born and educated in Rome. From her childhood she trained herself to live an evangelical life, driving away the stench of passions from her heart and filling her heart with the sweet-smelling fragrance of purity, of virginity and chastity. She was betrothed to Christ the Lord and, as the Bride of Christ, suffered during the reign of Emperor Valerian. She endured flogging with rods until her bones were crushed. An angel of God appeared to her and strengthened her. While being tortured, St. Agrippína gave up her soul to God. Her companions, Bássa, Paula and Agathoníke, translated her relics to the island of Sicily and honorably buried them there. A Church was later built there in St. Agrippina's honor. Countless miracles were wrought from her relics. By the power of her relics, even the Hagarenes were turned away from the town where her relics reposed. St. Agrippína rested in the year 275 A.D. and was crowned with glory.
WHY READ THE 6 PSALMS?
Romans 3:19-26 KJV
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Saint Matthew 7:1-8 KJV
7 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
The Teachings of St. Kosmas
THE OMNIPRESENCE OF GOD
We are embarrassed before a young child when we commit a sin, so how can we not be embarrassed before so many saints and angels?
of Saint Macarius the Egyptian
HOMILY II
Concerning the kingdom of darkness, that is, of sin, and that God alone is able to take away sin from us, and to deliver us out of the bondage of the evil prince.
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THE kingdom of darkness, the evil prince, having taken man captive at the beginning, enveloped and clothed the soul in the power of darkness, as a man might clothe another. “And that they may make him king, and clothe him with royal garments, so that from head to foot he may wear royal apparel.” In this manner the evil prince clothed the soul and all its substance with sin. He defiled it all, and brought it all into captivity to his kingdom, leaving not one member of it free from him—not the thoughts, not the understanding, not the body; he clothed it all with the purple of darkness. For as it is the body that suffers, not one part or member of it, but the whole is liable to suffer together, so the whole soul suffered the passions of unhappiness and sin. The evil one clothed the whole soul, which is the indispensable part or member of man, with his own unhappiness, which is sin, and thus the body became liable to suffering and decay.
FOR when the apostle says, Put off the old man, he means a complete man, with eyes for eyes, ears for ears, hands for hands, and feet for feet. For the evil one has defiled the entire man, soul and body, and dragged him down, and has clothed the man with an “old man,” polluted man, unclean, at enmity with God, not subject to the law of God, and all identified with sin, that he may no longer see as the man himself wishes, but may see wrongly, and hear wrongly, and have feet that are swift to do evil, and hands that work iniquity, and a heart that devises evil things. Let us therefore beseech God that He would put off the old man from us; because He alone is able to take away sin from us, for those that have taken us captive, and that detain us in their kingdom, are too mighty for us. But He has promised to deliver us from this sore bondage. When there is a hot sun and a wind blowing, the sun and the wind each have a body and nature of their own, but no one can separate between sun and wind, unless God, who alone can, should make the wind to cease from blowing. In like manner sin is mingled with the soul, though each has its own nature.
IT is impossible to separate between the soul and sin, unless God should stop and repress this evil wind, which dwells in the soul and in the body. A man watches a bird flying, and wishes to fly himself, but he cannot, because he has no wings. Even so the will is present with a man to be pure, and blameless, and without spot, and to have no wickedness in him, but to be always with God; but he has not the power. To fly into the air of God and the liberty of the Holy Spirit may be his wish, but unless wings are given him, he cannot. Let us then beseech God to bestow upon us the wings of a dove, even of the Holy Spirit, that we may fly to Him and be at rest, and that He would separate and make to cease from our souls and bodies, that evil wind, which is the sin that dwelleth in the members of our souls and bodies. None but He can do it. Behold, it says, the Lamb of God, that taketh away the sin of the world. He alone has shewn this mercy to those men who believe Him, redeeming them from sin; and for those who are always waiting for Him, and hope, and seek without ceasing, He achieves this unutterable salvation.
AS in a gloomy black night a fierce wind blows, and stirs and searches and shakes all the plants and seeds, so when man falls under the power of the darkness of the devil’s night, and is in night and darkness, he is agitated by that dreadful wind of sin that blows, and is shaken and stirred, and searched through all his nature, his soul, his thoughts, his understanding; and all the limbs of his body are shaken, and no member of either soul or body escapes free and immune from the sin that dwelleth in us. In like manner there is a day of light and a divine wind of the Holy Spirit, which blows and refreshes the souls that are in the day of the light of God. It penetrates all the substance of the soul and its thoughts, and all the being and all the members of the body, refreshing and resting them with a divine, unspeakable rest. This is what the apostle declared when he said, We are not children of the night or of darkness, for ye are all the sons of light and the sons of day. And as yonder, in the state of error, the old man put on man as a complete whole, and wears the garment of the kingdom of darkness, the garment of blasphemy, unbelief, unconcern, vainglory, pride, avarice, lust, and all the other trappings of the kingdom of darkness, ragged, unclean, and abominable; so here, all who have put off the old man, which is from beneath the earth—all whom Jesus has stripped of the clothing of the kingdom of darkness—have put on the new and heavenly man, Jesus Christ, once more corresponding, eyes to eyes, ears to ears, head to head, to be all pure, and wearing the heavenly image.
THE Lord has clothed them with the clothing of the kingdom of ineffable light, the clothing of faith, hope, charity, of joy, peace, goodness, kindness, and all the other divine and living clothing of the light of life, of inexpressible rest, that, as God Himself is love, and joy, and peace, and kindness, and goodness, so the new man may be through grace. And as the kingdom of darkness, and sin, are hidden in the soul until the day of resurrection, when the bodies also of sinners shall be covered with the darkness that is now hidden in the soul, so the kingdom of light, and the heavenly Image, Jesus Christ, now mystically enlightens the soul, and reigns in the soul of the saints, but is hidden from the eyes of men, and only with the eyes of the soul is Christ truly seen, until the day of resurrection; but then the body also shall be covered and glorified with the light of the Lord, which is now in the man’s soul, that the body also may reign with the soul which now receives the kingdom of Christ and rests and is enlightened with eternal light. Glory to His mercies and His tender compassion, for that He has such pity on His servants, and enlightens them, and delivers them from the kingdom of darkness, and bestows upon them His own light and His own kingdom. To Him be glory and might for ever. Amen.
Enticed by whispered lies, men and women are beguiled by Satan and become his slaves.
Infected with Satan's will, man enslaves other men and women by force.
Above claiming you are a Christian who prays and loves God, fall down and savor the unearthly Joy - worshipping Christ within you.
Link to PAGES
THE GLORIFICATION OF
SAINT GLYCHERIE OF ROMANIA
SAINT GLYCHERIE OF ROMANIA
1999
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I was so taken watching thousands and thousands walking, literally covering the countryside, which looked very much like Iowa, that I forgot to take a photo.
Crossing a good portion of Romania in a bus on our way to the monastery, we passed through village after village of shacks and people in rags. Poverty on a scale I had never seen before. But poverty turned to treasure when at a certain point, the crowd you see called out in joy and it rained money. Bishop Sophronios handed one to me. It was coin with a single piece of paper money wrapped around it (probably worth less than a dollar, thrown from the balconies and rooftops.
I must add a comment from Archbishop Chysostomos who said direclty to me: Take a good look. What you see will soon be gone and Romania will be no different than the rest of the world.
I must add a comment from Archbishop Chysostomos who said direclty to me: Take a good look. What you see will soon be gone and Romania will be no different than the rest of the world.
Shortly after taking this photo,
all the rooftops were covered with people.
NEXT on the PARAGON: Bishop Flavian of Romania told me.....
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