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Tuesday July 17/30 ns 2024
THE HOLY GREAT MARTYR
MARINA
Marina was born in Pisidian, Antioch of pagan parents. At the age of twelve Marina learned about the Lord Jesus Christ; how He became incarnate of the All-Pure Virgin, how He worked many miracles, how He suffered death on the Cross and gloriously resurrected. Her young heart became inflamed with love for the Lord and she vowed that she would never marry and further desired in her soul to suffer for Christ and to be baptized in the blood of martyrdom. Her father hated her because of her faith and did not consider her as his daughter.
The imperial deputy Olymbrius, learning from Marina that she was a Christian, first wished that she would become his wife. When Marina rejected that he ordered her to bow down before the idols and to that St. Marina replied: "I will not bow down nor offer sacrifice to the breathless and dead idols who do not recognize themselves nor do they know that we honor or dishonor them. I will not give them that honor which belongs only to my Creator." Then Olymbrius subjected Marina to harsh torture and threw her into prison completely covered with wounds and blood. While in prison Marina prayed to God and, after prayer, the devil appeared to her under the guise of a horrible serpent which entwined itself around her head. When she made the sign of the cross the serpent burst and vanished.
Then she was engulfed with a heavenly light and it seemed to her that the walls of the prison vanished together with the roof and a radiant and towering cross appeared and atop the cross a white dove, from which a voice came saying: "Rejoice Marina, rational [discerning] dove of Christ, daughter of Zion in the highest, for your day of rejoicing has arrived." Marina was healed from all her wounds and pains by the power of God. The demented judge tortured her the following day, both in fire and in water, but Marina endured all as though she were in another body. Finally he condemned her to be beheaded. Before her death the Lord Jesus appeared to her with angels. She was beheaded during the reign of Diocletian but in soul and power she remained alive in the heavens and on earth. A hand of St. Marina reposes in the Monastery of Vatopedi on Mt. Athos.
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| THE HAND OF SAINT MARINA |
However, atop Mt. Langa in Albania overlooking Lake Ohrid, there is a monastery dedicated to St. Marina with a portion of her miraculous relics.
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| LAKE OCHRID |
Countless miracles have occurred and still occur in this monastery, whose witnesses are not only Christians but many Muslims as well. So much did the Turks have respect for this holy place that they never dared disturb either this holy place or the property of this monastery. At one time a Turk was the guardian of the monastery.
THE HOLY GREAT MARTYR MARINA
by Saint Nikolai Velimirovich
Saint Marina, to the Lord prayed,
And with warm tears, she strengthened her prayers;
Lord Jesus, my God and my Savior,
Everyone who in You hope, You help.
Be near me, near to my soul,
When the unbelievers begin my body to destroy,
Be near me, O Strength of martyrs,
That, without fear and screams, I endure pains.
Before the hungry wolves, as sheep I stand,
As a lonely bird before many hunters,
As a miserable fish snared by the net
But, the Lord of salvation, to You I gaze!
My body, as a cheap sack, let them tear apart,
O Christ, You will I not deny;
Then all decaying pleasures, with You sufferings I like,
Only to Your authority, O Savior I bow down
Conqueror of death, the devil and Hades,
These victories now, through me repeat!
For all, Lord and Savior, to You thanks,
That You help everyone who hopes in You.
Galatians 3:23-4:5 KJV
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For ye are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
4 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2 But is under tutors and governors until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements of the world:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
Saint Mark 5:24-34 KJV
24 And Jesus went with him; and much people followed him, and thronged him.
25 And a certain woman, which had an issue of blood twelve years,
26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
27 When she had heard of Jesus, came in the press behind, and touched his garment.
28 For she said, If I may touch but his clothes, I shall be whole.
29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32 And he looked round about to see her that had done this thing.
33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
ABOUT ALL THE NEED
TO REPEAT AND REPEAT
"Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth" (2 St Peter 1:12).
The plower sows in the field. Does not the plower repeat the same task every second? How would he, therefore, plow the field if not plowing from morning to dusk deepening furrow after furrow?
The traveler walks the road. Does not the traveler repeat the same task every second with the same effort? How else would he have traveled the road and reached his destination?
The carpenter prepares the boards in his workshop. Does not the carpenter repeat the same task with every board, with the same labor? How else would he be able to prepare the ordered amount of prepared boards?
Brethren, is not all of our beneficial works comprised of strands and strands of repetition? Therefore, let not the preacher of the truth become slothful and let him not say: "I told them so and I will not repeat it!" Let not the hearer of the truth become proud and let him not say: "I heard it once and I do not need to hear it again!"
O preacher of the truth, do not be afraid to repeat and to repeat: that through repetition you teach and by repetition you remind. Without repetition even the field is not plowed, nor the path traveled, nor the framework [rafters] of the house prepared. And you [preacher of the truth] are to plow, to lead and to prepare.
O hearer of the truth, do not become proud and do not say that you heard the truth once. Truth is food for the soul. You have eaten bread today, yesterday and the day before yesterday and for months and years past. And again you will eat it, so that your body would be healthy. Nourish also the soul. Nourish it with the truth, the same truth, yesterday, today and tomorrow and until death so that your soul may be healthy, strong and radiant.
O Lord Jesus, nourish us every day and every hour with Thy truth which is Thee O Jesus, sweet nourishment!
Pure one, fill my heart with rejoicing unto plenitude, and grant thine incorrupt felicity, since thou didst give birth unto Him Who is the cause of joy.
Most Holy Theotokos, save us!
ON THE TRANSFIGURATION
From the land comes the joy of harvest, from the vineyard fruits that give food, and from the Scriptures teaching that gives life. The land has one season for the harvest, and the vineyard has one season for the vintage, but the Scripture when read always overflows with teaching that gives life. The land when it has been harvested lies fallow and the vineyard when the grapes have been picked is unproductive, but when Scripture is harvested the grapes of those who expound it are not lacking in it. It is picked every day and the grape clusters of the hope in it are never exhausted.
Let us then draw near to this land and enjoy its life-giving furrows; and let us harvest from it grapes of life, the words of our Lord Jesus Christ, who said to his Disciples, ‘There are some of those standing here who will not taste death until they see the Son of man coming in his glory’. ‘And after six days He took Simon Peter and James and John his brother to a very high mountain and he was transfigured before them, and His face shone like the sun, and his garments became white like light’. Men whom He said would not taste death until they saw the image of his coming, are those whom He took and led up the mountain and showed them how he was going to come on the last day in the glory of his divinity and in the body of His humanity.
He led them up the mountain to show them who the Son is and whose He is. Because when He asked them, ‘Whom do men say the Son of man is?’ They said to him, some Elias, others Jeremias, or one of the Prophets. This is why he leads them up the mountain and shows them that He is not Elias, but the God of Elias; again, that He is not Jeremias, but the one who sanctified Jeremias in His mother’s womb; not one of the Prophets, but the Lord of the Prophets, who also sent them.
And he shows them that He is the maker of heaven and earth, and that he is Lord of living and dead. For He gave orders to heaven and brought down Elias, and made a sign to the earth and raised up Moses.
He led them up the mountain to show them the glory of the godhead and to make known to them that He is the redeemer of Israel (def. "those who see God"), as He had shown through the Prophets, and they should not be scandalized in Him when they saw His voluntary sufferings, which as man He was about to suffer for us. For they knew Him as a man, but did not know that He was God. They knew Him as son of Mary, going about with them in the world, and He made known to them on the mountain that He was Son of God and God. They saw that He ate and drank, toiled and rested, dozed and slept, things which did not accord with his divine nature, but only with His humanity, and so He took them to the mountain that the Father might call him Son and show that He is truly his Son and that He is God.
He led them up the mountain and showed them His kingship before his passion, and His power before His death, and His glory before His disgrace, and His honour before His dishonor, so that, when He was arrested and crucified by the Jews, they might know that He was not crucified through weakness, but willingly by His good pleasure for the salvation of the world.
He led them up the mountain and showed the glory of His divinity before the resurrection, so that when He rose from the dead in the glory of His divine nature, they might know that it was not because of His harsh toil that He accepted glory, as if He lacked it, but it was His before the ages with the Father and together with the Father, as He said as He was coming to His voluntary passion, ‘Father, glorify me with the glory which I had with you before the world existed’.
And so on the mountain He showed His Apostles the glory of His divinity, concealed and hidden by His humanity. For they saw His face bright as lightning and his garments white as light. They saw two suns; one in the sky, as usual, and one unusually; one visible in the firmament and lighting the world, and one, His face, visible to them alone. His garments white as light showed that the glory of his divinity flooded from His whole body, and his light shone from all his members. For His flesh did not shine with splendor from without, like Moses, but the glory of His divinity flooded from him.
His light dawned and was drawn together in Him. Nor did depart somewhere else and leave Him, because it didn't come from another place and adorn Him, nor was it for His use. And He did not display the whole depth of his glory, but only as much as the limits of their eyes could encompass. ‘And there appeared to them Moses and Elias talking with Him’. And the words that they said to him were such as these: they were thanking him that their words and those of all their fellow Prophets had been fulfilled by His coming. They offered Him worship for the salvation which He had wrought for the world for the human race; and that He had fulfilled in reality the mystery they had only sketched. There was joy for the Prophets and the Apostles by this ascent of the mountain. The Prophets rejoiced when they saw his humanity, which they had not known. The Apostles also rejoiced when they saw the glory of His divinity, which they had not known, and heard the voice of the Father bearing witness to his Son; and through this they recognized His incarnation, which was concealed from them. And the witness of the three was sealed by the Father’s voice and by Moses and Elias, who stood by Him like servants, and they looked to one another: the Prophets to the Apostles and the Apostles to the Prophets. There the authors of the old covenant saw the authors of the new. Righteous Moses saw Simon the sanctified; the steward of the Father saw the administrator of the Son. The former divided the sea for the people to walk in the middle of the waves; the latter raised a tent for the building of the Church. The virgin of the old covenant saw the virgin of the new: [Elias and John;] the one who mounted on the chariot of fire and the one who leaned on the breast of the flame.
And the mountain became a type of the Church, and on it Jesus united the two covenants, which the Church received, and made known to us that he is the giver of the two. The one received his mysteries; the other revealed the glory of his works. Simon said, “It is good for us to be here, Lord”. “Simon, what are you saying? If we remain here, who fulfils the word of the Prophets? Who seals the sayings of the heralds? Who brings to perfection the mysteries of the just? If we remain here, in whom are the words, ‘They dug my hands and my feet’ fulfilled?
To whom do the words, ‘They parted my garments among them, and cast lots for my clothing’ apply? To whom does, ‘They gave me gall as my food, and with vinegar they quenched my thirst’ relate? Who confirms, ‘Free among the dead?’ If we remain here, who will tear up the record of Adam’s debt? And who will pay his debt in full? And who will restore to him the garment of glory?
LOVE - EXPERIENCED BUT WITHOUT DEFINITION
Anyone who has fallen in love knows that once it happens, it needs no reminding, no prompting, no reasoning, no examination because it is unfathomably simple and constantly experienced/treasured and, without any doubt, inexplicable by anyone. You wake in it, you sleep in it, it never wavers. And in many cases, it is mutual.
Such it is with Christ. However, when we seek with all our heart to love Him, it turns to the ecstasy of worship and is always mutual.
If and again if desired, a taste is given and one is on the way. (Anon)
T H E
PARAGON
What is the Paragon? It is a Signpost
As a signpost, what direction does it give? It indicates: "This way to the Kingdom of Heaven.
Does it say anything else? No, it gives the soul detailed directions and how to navigate.
What are the directions? Read the Paragon and find out. Until then, know that it points the way through the Epistles, Prophecies and Gospels taken from the Holy Bible; it provides accounts of the lives and deeds of those who through renunciation of this temporal life for Him, by breath or by blood, and thereby the Father is revealed by the Son so they have come to "know" and become one with Him (Theosis); it contains detailed assistance, provided by God Himself, directly to the tongues and pens of His true followers.
I often don't understand the readings! If you believe God, then you know He is omniscient and you therefore trust Him. He knew we would disfigure His image in us before He created us, hence He instructs the soul directly according to its needs required for salvation. And when the soul responds with genuine love and sincere desire for healing, it is enlightened and brought out of the darkness of a disfigured mind. Reflect, contemplate and pray to know more clearly who He is speaking to when He makes the command: "Physician, heal thyself" Isn't the conscience the small Christ within us, warming our hearts?
Does the Paragon provide anything else? Yes, encouragement to trust that one can transcend from "belief" to "knowing". If one forsakes all loves for the love of God, denies his or her very self, takes up the Cross and follows, Christ may be pleased to reveal the Father, Who is Everlasting Life.
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