Thursday, September 12, 2024

Friday August 31/September 13 ns 2024 • Deposition of the Precious Cincture of the Theotokos; St. Aidan, Bishop of Lindisfarne - Wine and olive oil are permitted. Feast: Heb. 9:1-7; St. Luke 10:38-42, 11:27-28 - MOZARTS GRATITUDE TO GOD with LINK


Deposition of the Precious Cincture of the Theotokos;
St. Aidan, Bishop of Lindisfarne



The Holy Theotokos gave her cincture [sash] to the Apostle Thomas. That sash was later brought to Constantinople and kept in a sealed reliquary in the church of the Mother of God at Blachernae, the royal foundation [Zaduzbina] of Empress Pulcheria.

This reliquary was never opened until the time of Emperor Leo the Wise (886-912 A.D.). Leo's wife, the Empress Zoe, became mentally ill and, according to a mysterious vision, she desired that the sash of the Holy Theotokos be placed on her. The emperor implored the patriarch and the reliquary was opened and the sash was removed and placed on the ailing empress. The empress was immediately healed. This feast was instituted in commemoration of this miracle.

One part of the sash is to be found in Zugdidi, Georgia. That is to say: the daughter of Emperor Romanus was healed with the aid of this sash and later when her father married her to the Georgian Emperor Abu Chaz, she took a part of that sash with her. By order of the Russian Emperor Alexander I, a special church was built in Mingrelia in Zugdidi where that part of the miracle-working garment of the Holy Theotokos is kept.

CINCTURE (SASH) OF THE MOST HOLY THEOTOKOS


Hebrews 9:1-7

9 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

3 And after the second veil, the tabernacle which is called the Holiest of all;

4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:


Saint Luke 10:38-42, 
11:27-28

38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.



Did you add the guidance of St. Ephraim to your final prayers while in bed, having read it before on the Paragon?
If so, did you thank our Lord for the gift 
He gave you for expressing your love
in your own words?



MOZART'S
GRATITUDE TO GOD
Link

Wolfgang Amadeus Mozart, in full Johann Chrysostom Wolfgang Amadeus Mozart, baptized as Johannes Chrysostomus Wolfgangus Theophilus Mozart, (born January 27, 1756, Salzburg.

“I thank my God for graciously granting me the opportunity of learning that death is the key which unlocks the door to our true happiness.”

“It is a great consolation for me to remember that the Lord, to whom I had drawn near in humble and child-like faith, has suffered and died for me, and that He will look on me in love and compassion.”

“My subject enlarges itself, becomes methodized and defined, and the whole, though it be long, stands almost complete and finished in my mind, so that I can survey it, like a fine picture or a beautiful statue, at a glance. Nor do I hear in my imagination the parts successively, but I hear them, as it were, all at once. What a delight this is! All this inventing, this producing, takes place in a pleasing, lively dream”.


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