† Sunday after the Elevation of the Cross
Great Martyr Evphemía the all-Praised;
Holy Hieromartyr Cyprian
of Carthage;
of Carthage;
Holy Martyr Ludmilla,
grandmother of St. Wenceslaus
grandmother of St. Wenceslaus
Saint Evphemía is commemorated on September 16, the day on which she was martyred but on this day, however, is also commemorated the miracle surrounding her honorable relics, which was manifested at the time of the Fourth Ecumenical Council in Chalcedon.
This Council was convened during the reign of Emperor Marcian and the Empress Pulcheria in the year 451 A.D., after the death of Emperor Theodosius the Younger. The reason for summoning this Council was the heresy of Diascoros, the Patriarch of Alexandria and Evtychés, an Archimandrite from Constantinople, who spread the false teaching that in Christ the Lord there were not two natures, divine and human, but only one, a divine nature.
At this Council Anatólios, Patriarch of Constantinople, and Juvenal, Patriarch of Jerusalem, played the most prominent roles. Because a conclusion could not be reached through debates and testimonies from either side, Patriarch Anatólios motioned that the Orthodox and the heretics write down their confessions of faith and then place them in the sarcophagus where the relics of St. Evphemía reposed. They all agreed to this.
Miracle of the Sarcophagus
Therefore, the two confessions of faith were written and placed on the bosom of the great female martyr. The sarcophagus was closed, sealed with the emperor's seal and military guards were appointed. All of them spent three days in prayer and fasting. When they opened the sarcophagus on the fourth day, they saw the Orthodox confession of faith in the right hand of the saint and the heretical confession of faith under her feet. Thus the dispute, through the power of God, was decided in favor of Orthodoxy.
During the reign of Emperor Heraclius, the relics of St. Evphemía were translated from Chalcedon to Constantinople to the church dedicated to her near the Hippodrome. The iconoclastic Emperor Leo the Isaurian ordered that these relics be tossed into the sea but, in a miraculous manner, the sarcophagus was translated to the island of Lemnos and placed in the church of the great female martyr Glykería.
Then, during the reign of the Empress Irene, the sarcophagus with the relics of St. Evphemía was again returned to Constantinople to its former place. Blood flowed from these relics from time to time which helped those who were ill or in misery.
This Council was convened during the reign of Emperor Marcian and the Empress Pulcheria in the year 451 A.D., after the death of Emperor Theodosius the Younger. The reason for summoning this Council was the heresy of Diascoros, the Patriarch of Alexandria and Evtychés, an Archimandrite from Constantinople, who spread the false teaching that in Christ the Lord there were not two natures, divine and human, but only one, a divine nature.
At this Council Anatólios, Patriarch of Constantinople, and Juvenal, Patriarch of Jerusalem, played the most prominent roles. Because a conclusion could not be reached through debates and testimonies from either side, Patriarch Anatólios motioned that the Orthodox and the heretics write down their confessions of faith and then place them in the sarcophagus where the relics of St. Evphemía reposed. They all agreed to this.
Miracle of the Sarcophagus
Therefore, the two confessions of faith were written and placed on the bosom of the great female martyr. The sarcophagus was closed, sealed with the emperor's seal and military guards were appointed. All of them spent three days in prayer and fasting. When they opened the sarcophagus on the fourth day, they saw the Orthodox confession of faith in the right hand of the saint and the heretical confession of faith under her feet. Thus the dispute, through the power of God, was decided in favor of Orthodoxy.
During the reign of Emperor Heraclius, the relics of St. Evphemía were translated from Chalcedon to Constantinople to the church dedicated to her near the Hippodrome. The iconoclastic Emperor Leo the Isaurian ordered that these relics be tossed into the sea but, in a miraculous manner, the sarcophagus was translated to the island of Lemnos and placed in the church of the great female martyr Glykería.
Then, during the reign of the Empress Irene, the sarcophagus with the relics of St. Evphemía was again returned to Constantinople to its former place. Blood flowed from these relics from time to time which helped those who were ill or in misery.
Saint Mark 16:9-20 KJV
9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
10 And she went and told them that had been with him, as they mourned and wept.
11 And they, when they had heard that he was alive, and had been seen of her, believed not.
12 After that he appeared in another form unto two of them, as they walked, and went into the country.
13 And they went and told it unto the residue: neither believed they them.
14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
Galatians 2:16-20 KJV
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
18 For if I build again the things which I destroyed, I make myself a transgressor.
19 For I through the law am dead to the law, that I might live unto God.
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Saint Mark 8:34-9:1 KJV
34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
37 Or what shall a man give in exchange for his soul?
38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
9 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
PRAYING
BUT ACCOMPLISHING
NOTHING
by Saint John of Karpathos
You should take particular notice of the following, though you think you are praying, you wander far from prayer, and accomplish nothing. This is what happens during the chanting of psalms when the tongue utters the words of the verses while the intellect is carried away elsewhere and is dispersed among passion-charged thoughts and other things, with the result that comprehension of the psalms goes by the board. The same thing also happens where we mind is concerned.
Time and again, when the mind repeats the words of the prayer the intellect does not keep it company and does not fix its attention on God, to whom our words of prayer are being addressed; imperceptibly it is turned aside by one thought or another. The mind says the words as usual, but the intellect lapses from the knowledge of God. As a result, the soul is devoid of understanding and devotion, since the intellect is fragmented by fantasies, distracted by what has enticed it away or by what it has deliberately chosen. When there is no conscious understanding of prayer and when the suppliant does not put himself in the presence of Him whom he invokes, how can the soul be gladdened? How can a heart find joy when it only pretends to pray but lacks true prayer? 'The hearts of those who seek the Lord will rejoice' (cf Ps. 105:3).
To seek the Lord is to prostrate yourself with your whole mind and with great fervor before God and to expel every worldly thought with the knowledge and love of God that spring from pure and unremitting prayer.
No comments:
Post a Comment