Holy Martyr Evstáthios and those with him;
St. Evstáthios, Archbishop of Thessalonica
Evstáthios was a great Roman general during the reigns of Emperors Titus and Trajan. Though he was a pagan, Placidas (for that was his pagan name) was a just and merciful man, similar to Cornelius the Centurion, who was baptized by the Apostle Peter (Acts 10).
Out hunting one day, he pursued a stag. By God's providence, a cross appeared between the antlers of the stag and the voice of the Lord came to Placidas, directing him to go to a Christian priest and become baptized. Placidas was baptized, along with his wife and two sons. At baptism, he received the name Evstáthios; his wife, Theopiste (''faithful to God''); and his sons, Agapitos and Theopistus.
After his baptism, he returned to the place where he had experienced the revelation of the stag and, kneeling, gave thanks to God that He had brought him to the truth. Just then, the voice of the Lord again manifested itself to him, foretold that he would suffer for His name, and strengthened him. Then Evstáthios secretly left Rome with his family, intending to hide among the simple people and serve God in humble and unknown surroundings.
Arriving in Egypt, he was immediately beset by trials. An evil barbarian abducted his wife, and both of his sons were seized by wild beasts and carried away. However, the barbarian soon lost his life, and the children were saved from the wild beasts by shepherds. Evstáthios settled in the Egyptian village of Vadisis and lived there for fifteen years as a hired laborer. Then barbarians attacked the Roman Empire, and Emperor Trajan grieved that he did not have the brave General Placidas, who had carried the victory whenever he fought. The emperor sent two of his officers to seek the great commander throughout the empire. By God's providence, these officers (who were once companions of Evstáthios), came to the village of Vadisis, found Evstáthios and brought him back to the emperor. Evstáthios amassed an army and defeated the barbarians.
On the way back to Rome, Evstáthios found his wife and both sons. Meanwhile, Emperor Trajan had died and Emperor Hadrian was on the throne. When Hadrian summoned General Evstáthios to offer sacrifices to the gods, Evstáthios declined, declaring himself a Christian. The emperor subjected him and his wife and sons to torture. They were thrown to the wild beasts, but this did them no harm. Then they were cast into a red-hot metal ox. On the third day their dead bodies were removed, but they were unharmed by the fire. Thus, this glorious commander rendered unto Caesar the things which are Caesar's, and unto God the things that are God's (St. Luke 20:25), and took up his habitation in the Eternal Kingdom of Christ our God.
Precious in the sight of the Lord is the death of His saints.
HYMN OF PRAISE
Holy Martyr Evstáthios
Evstáthios, a wonder among generals,
Gave his life for the Living Lord.
Authority and glory and royal honor
He discarded as refuse and chaff,
For the sake of Christ, the Immortal King,
For the sake of true eternal life.
When the voice of Jesus greeted him,
He was infused with ardent love
For Christ the All-glorious God-
The All-glorious Lover of Mankind.
That voice remained deep in his soul,
And the world could not drown it out;
And the radiant cross which the general saw,
Never left his soul.
The Cross gave him wondrous fearlessness.
The Cross saved him from the enemy's power,
And saved his spouse, faithful as a rock,
And his children, heroic and virtuous.
Evstathios gave his body over to the fire,
And his blessed spirit to the Lord.
O Evstáthios, glorious martyr,
Invincible soldier of Christ,
Help and strengthen the Church of God
That the malicious demon not slander it.
Let the Church shine as a star,
And glorify her Sun, Christ.
10 Finally, my brethren, be strong in the Lord, and in the power of his might.
11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
Saint Luke 21:12-19 KJV
12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
13 And it shall turn to you for a testimony.
14 Settle it therefore in your hearts, not to meditate before what ye shall answer:
15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
17 And ye shall be hated of all men for my name's sake.
18 But there shall not an hair of your head perish.
19 In your patience possess ye your souls.
SIGNS OF
by Saint John Cassian
So, then, it is by these signs that this carnal pride of which we spoke is made manifest.
First, there is a loudness in the proud man’s talk, a bitterness in his silent moods; when he is pleased, his laughter is loud and profuse; when he is serious, he is gloomy beyond reason. There is rancor in his replies to questions, glibness in his speech; his words break out unrestrained by any seriousness of heart. Of patience he knows nothing; charity is a stranger to him; he is bold in insulting others, cowardly in bearing their insults. He does not easily render obedience save where the thing commanded fits in with his own wish and desire. He is not to be appeased when one admonishes him; he is weak in curtailing his own wishes, very stubborn when asked to yield to those of others. He is always doing his best to establish his own opinions, but never ready to bow to those of anyone else. Finally, although he is quite incapable of giving salutary counsel, he is always more ready to trust his own judgment than to that of the elders.
YOU SAY YOU BELIEVE BUT . . .
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