Monday May 6/19 ns 2025 Righteous Job the Much-Suffering, St. Seraphim of Mt. Domboú ~ Acts 12:12-17; St. John 8:42-51 ~ ON LOVE OF GOD by Saint Maximos the Confessor

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and MANY there be which go in thereat. St. Matthew 7:13 KJV

This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 

St. Matthew 15:8 KJV

For where your treasure is, there will your heart be also.

St. Matthew 6:21 KJV

Righteous Job the Much-Suffering
Saint Seraphim of Mt. Domboú

Monday May 6 / 19 ns 2025

Job was a descendant of Esau the grandson of Abraham and lived in Arabia about 2,000 years before Christ. His father's name was Zareth and his mother's name was Bosora.    However, his full name was Jobab.   Job was an honorable, god-fearing man and very wealthy. In the seventy-ninth year of his life, God permitted difficult temptations to befall him through Satan as it is written in detail in the Book of Job. 

In one day, Job lost all his enormous estates, his sons and his daughters. After that a terrible disease befell him and his entire body was covered with sores from his head to his feet and Job lay on the rubbish heap outside the town and with a piece of potsherd scrapped away the pus from his wounds. Job did not murmur against God, but patiently endured all sufferings to the end. That is why God restored his health, gave him much greater riches than that which he had before and seven sons and three daughters were born to him as many as he previously had. Job lived for a total of two-hundred forty-eight years always glorifying and praising God. Job is considered to be the model of patient endurance of every suffering which God sends upon us and Job is a prototype of the suffering of the Lord Jesus.

♰ Acts 12:12-17
King James Version

12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.


♰ Saint John 8:42-51
King James Version

42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43 Why do ye not understand my speech? even because ye cannot hear my word.

44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

45 And because I tell you the truth, ye believe me not.

46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50 And I seek not mine own glory: there is one that seeketh and judgeth.

51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

ON LOVE OF GOD

by Saint Maximos the Confessor

Love is a holy state of the soul, disposing it to value knowledge of God above all created things. We cannot attain lasting possession of such love while we are still attached to anything worldly.

2. Dispassion engenders love, hope in God engenders dispassion, and patience and forbearance engender hope in God; these in turn are the product of complete self-control, which itself springs from fear of God. Fear of God is the result of faith in God.

3. If you have faith in the Lord you will fear punishment, and this fear will lead you to control the passions. Once you control the passions you will accept affliction patiently, and through such acceptance you will acquire hope in God. Hope in God separates the intellect from every worldly attachment, and when the intellect is detached in this way it will acquire love for God.

4. The person who loves God values knowledge of God more than anything created by God, and pursues such knowledge ardently and ceaselessly.

5. If everything that exists was made by God and for God, and God is superior to the things made by Him, he who abandons what is superior and devotes himself to what is inferior shows that he values things made by God more than God Himself.

6. When your intellect is concentrated on the love of God you will pay little attention to visible things and will regard even your own body as something alien.

7. Since the soul is more noble than the body and God incomparably more noble than the world created by Him, he who values the body more than the soul and the world created by God more than the Creator Himself is simply a worshiper of idols.

8. If you distract your intellect from its love for God and concentrate it, not on God, but on some sensible object, you thereby show that you value the body more than the soul and the things made by God more than God Himself.