Thursday October 4
October 16 ns
2025
2025
Holy Hieromartyr Dionysios
the Areopagite
Dionysios is numbered among the Seventy Lesser Apostles. This wonderful man was the scion of a distinguished pagan family in Athens. Having completed the school of philosophy in Athens, he went to Egypt to study further. While he was there the Lord Christ died on the Cross, the sun was darkened, and there was darkness in Egypt for three hours. Then Dionysius cried out: “Either God the Creator of the world is suffering, or this world is coming to an end.” Returning to Athens, he married a woman named Damaris and had sons by her. He became a member of the highest court among the Greeks, the Areopagus, and thereafter he was known as the “Areopagite.” When the Apostle Paul preached the Gospel in Athens, Dionysius was baptized with his entire household. Paul consecrated him Bishop of Athens. He left his wife, children and his position for the love of Christ. He traveled with Paul for a long time and met all the other apostles of Christ. He traveled to Jerusalem especially to see the Most-holy Theotokos, and described his encounter with her in one of his written works. He was present at the burial of the Holy and Most-pure One. When his teacher, St. Paul, suffered martyrdom, Dionysius also desired such a death for himself, and went to Gaul, with his presbyter Rusticus and the deacon Eleutherius, to preach the Gospel among the barbarians. He suffered much but also succeeded much. By his labors many pagans were converted to the Christian Faith. Dionysius built a small church in Paris, where he celebrated the divine services. When he was ninety years old, he, Rusticus and Eleutherius were seized and tortured for Christ; then all three were beheaded. The severed head of St. Dionysius rolled a long distance, to the feet of Catula, a Christian, who honorably buried it with his body. Dionysius suffered during the reign of Dometian in the year 96 A.D. He wrote several famous works: on the Divine Names of God, on the Celestial and Ecclesiastical Hierarchies, on Mystical Theology, and on the Most-holy Theotokos.
16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
33 So Paul departed from among them.
34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Saint Luke 7:17-30 KJV
7 And this rumor of him went forth throughout all Judaea, and throughout all the region round about.
18 And the disciples of John shewed him of all these things.
19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
23 And blessed is he, whosoever shall not be offended in me.
24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
❋
❋During the lifetime of the Mother of God, Saint Dionysios had journeyed from Athens to Jerusalem to meet Her. He wrote to his teacher the Apostle Paul: “I witness by God, that besides the very God Himself, there is nothing else filled with such divine power and grace. No one can fully comprehend what I saw. I confess before God: when I was with John, who shone among the Apostles like the sun in the sky, when I was brought before the countenance of the Most Holy Virgin, I experienced an inexpressible sensation. Before me gleamed a sort of divine radiance which transfixed my spirit. I perceived the fragrance of indescribable aromas and was filled with such delight that my very body became faint, and my spirit could hardly endure these signs and marks of eternal majesty and heavenly power. The grace from her overwhelmed my heart and shook my very spirit. If I did not have in mind your instruction, I should have mistaken Her for the very God. It is impossible to stand before greater blessedness than this which I beheld.”
HYMN OF PRAISE
The Holy Hieromartyr Dionysios
the Areopagite
Glorious Saint Dionysios,
Wondrous theologian and lucid scribe!
His mind, gathered in his heart, he directed to God;
He witnessed heavenly mysteries and revealed them to us.
He perceived the glory of the heavenly orders
And described the hierarchy of heaven:
Principalities, Dominions, Virtues, Powers,
Wondrous Thrones, Seraphim,
Cherubim and Archangels,
Golden-winged Angels of God,
And the Mother of God.-
He beheld all with fear,
And also that which shines above the dust of the earth:
Heavenly powers of infinite strength,
Immortal suns and stars most brilliant!
All that he witnessed, Dionysios made clear
And told to the Church.
Thus he adorned and enriched the Church,
And his accomplishments were made golden
By his bloody death for his Christ.
Now he shines in heaven;
And the angelic hosts, blazing with the glory of God,
call Dionysios “Brother.”
• Whether you have zeal or not, do not cease praying and do not become negligent in your prayer. For whatever reasons, again, do not cease praying and do not become negligent in it. And try to shed one teardrop every night.
• Do not let a day pass without prayer.
• Persevere in and increase your prayer. Say the prayers that our Church has prescribed: the Six Psalms, Small Compline, the Paraklesis, etc.
• Read them from prayer books, but now and then leave the books aside for a while. That is, without the book, apart from the words of prayer written there, speak to Christ on your own.
Simply, and from the heart, speak to Him as though you were seeing Him before you: “My Father, I have sinned; I did not spend my day in a spiritual way, but with worldly things. I judged, spoke a lot, laughed inappropriately, ate a lot, did not pray. I had so many weaknesses and falls. Forgive me, Lord,” and so on. Speak that way and Christ will take pity on you and send you tears. And tears have to come, because such prayerful tears will give you strength and joy. They will take away your sorrows.
• Just as when you do not work, you do not get paid, so without toil, effort, diligence, prayer, etc., neither spiritual gifts nor a taste for holy and spiritual things come.
• Humility, tears, prayer, and a pure soul. Tears do not come when one has not spent his day well, in a spiritual manner.
• If a day has passed during which you do not sense Christ in your heart by means of prayer, reading of the Psalter and the Gospel, etc., consider such a day to be a waste! Beg with tears, like Mary Magdalene, saying: “Do not abandon me, O my Christ! Do not leave me alone, O my Christ! My sweetest Christ, do not take my soul before I become all Thine!” With each prayer, you must shed one teardrop. And when you are filled with compunction, do not tell it to anyone, because it is a Divine gift and you might lose it!
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