As it has been said;
One day we will no longer
be able to satisfy our passions
TUESDAY
November 26
December 9 new style
2025
THE PROLOGUE FROM OCHRID
Alýpios was born in Hadrianopolis, a city in Paphlagonia. From childhood, he was dedicated to the service of God. He served as a deacon with Bishop Theodore in the church in that city. But, desirous of a life of solitude, prayer and meditation, Alypius withdrew to a Greek cemetery outside the city. This was a cemetery from which people fled in terror, because of frequent demonic visions seen there. Alýpios set up a cross in the cemetery and built a church in honor of St. Euphemia, who had appeared to him in a dream. Beside the church, he built a tall pillar, climbed on top of it, and spent 53 years there in fasting and prayer. Neither the mockery of men nor the evil of the demons was able to drive him away or cause him to waver in his intention. Alýpios especially endured countless assaults from demons. Not only did the demons try to terrorize him with apparitions, but stoned him as well, and gave him no peace, day or night, for a long time. The courageous Alýpios protected himself from the power of the demons by the sign of the Cross and the name of Jesus. Finally the demons were defeated and fled from him. Men began to revere him and come to him for prayer, consolation, instruction and healing.
Two monasteries were built beside his pillar, one on one side for men and one on the other for women. His mother and sister lived in the women’s monastery. St. Alýpios guided the monks and nuns from his pillar, by example and words. He shone like the sun in the heavens for everyone, showing them the way to salvation. This God-pleaser had so much grace that he was often illuminated in heavenly light, and a pillar of this light extended to the heavens above him. St. Alýpios was a wonderful and mighty miracle-worker in life, and also after his repose. He lived for one hundred years and entered into rest in the year 640 A.D., during the reign of Emperor Heraclius. His head is preserved in the Monastery of Koutloumousiou on the Holy Mountain.
K J V
1 Saint Timothy 5:11-21
11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
12 Having damnation, because they have cast off their first faith.
13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
15 For some are already turned aside after Satan.
16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
18 For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
19 Against an elder receive not an accusation, but before two or three witnesses.
20 Them that sin rebuke before all, that others also may fear.
21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Saint Luke 19:45-48
45 And he went into the temple, and began to cast out them that sold therein, and them that bought;
46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
48 And could not find what they might do: for all the people were very attentive to hear him.
WOMEN AT THE SEPULCHER
by Saint Gregory the Great
“You have heard, dearly beloved, that holy women who had followed the Lord came to the sepulcher with spices. They had loved Him when He was alive, and they showed Him their eager tenderheartedness even when He was dead. Their deed points to something that must be done in our holy Church. Thus as we hear of what they did, we must also think of our responsibility to imitate them. We too, who believe in Him Who died, approach His sepulcher with spices if we are strengthened with the sweet smell of the virtues, and if we seek the Lord with a reputation for good works. And the women who came with spices saw angels, since those who advance toward God through their holy desires, accompanied by the sweet smell of the virtues, behold the citizens from on high.”








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