Monday, March 9, 2026

THE PARAGON ~ GREAT LENT ~ Tuesday February 25/March 10 ns 2026 ~ St. Tarásios the Confessor, Patriarch of Constantinople ~ Fast day ~ Sixth Hour: Pr. Is. 9:9-10:4 Vespers: Gen. 7:1-5; Prov. 8:32-9:11 ~ ON THE LAW OF GOD by St. Philaret of New York Section 15 The Struggle Against Lust ~ ANECDOTE: "Without me you can do nothing"


Most Holy Ever-Virgin Mother
Embrace Those Who
Love Thee


St. Tarásios

Saint Tarásios's predecessor, Patriarch Paul, secretly relinquished the throne, entered a monastery and received the Schema [The Great Angelic Habit]. Irene and Constantine reigned at the time. 

By Paul's counsel, Tarásios, a senator and royal advisor, was chosen as patriarch in the year 783 A.D. He was quickly elevated through the ecclesiastical ranks and became patriarch.

A man of great learning and great zeal in the Orthodox Faith, Tarásios accepted this rank reluctantly in order to assist Orthodoxy in the struggle against heresies, especially against Iconoclasm. During his tenure, the Seventh Ecumenical Council [Nicaea, 783 A.D.] was convened, where Iconoclasm was condemned and the veneration of holy icons was confirmed and restored. Tarásios was very charitable toward orphans and the poor, creating for them shelters and distributed food to them. Toward the powerful, Tarásios was decisive in his defense of faith and morals. 

When Emperor Constantine banished Maria, his lawful wife, and took a kinswoman and lived with her, and sought a blessing for marriage from the patriarch, Tarásios not only refused him a blessing, but first counseled him, after that reproached him, and finally forbid him to receive Holy Communion. 

Before his death, many saw how Tarásios replied to the demons saying: "I am not guilty of this sin! I am not guilty either of that sin!" Until his weakened tongue could not longer speak, he then began to defend himself with his hands driving away the demons. When he expired, his face lightened up as the sun. This truly great hierarch died in the year 806 A.D. He governed the Church for twenty-two years and four months.

Holy Prophet Isaiah 9:9-10:4 KJV

9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,

10 The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.

11 Therefore the Lord shall set up the adversaries of Rezin against him, and join his enemies together;

12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

13 For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts.

14 Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day.

15 The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

16 For the leaders of this people cause them to err; and they that are led of them are destroyed.

17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.

18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.

19 Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.

20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:

21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

10 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;

2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!

3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.


Genesis 7:1-5 KJV

7 And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.

4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

5 And Noah did according unto all that the Lord commanded him.

Proverbs 8:32-9:11 KJV

32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

33 Hear instruction, and be wise, and refuse it not.

34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

35 For whoso findeth me findeth life, and shall obtain favour of the Lord.

36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.

9 Wisdom hath builded her house, she hath hewn out her seven pillars:

2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

3 She hath sent forth her maidens: she crieth upon the highest places of the city,

4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

5 Come, eat of my bread, and drink of the wine which I have mingled.

6 Forsake the foolish, and live; and go in the way of understanding.

7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

10 The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.

11 For by me thy days shall be multiplied, and the years of thy life shall be increased.


ON THE LAW OF GOD
by St. Philaret of New York
Section 15
The Struggle Against Lust

    Man consists of soul and body. Many ancient religions and philosophical teachings spoke of man's soul being created by God, while the body supposedly came from the evil principle from the devil. Orthodoxy teaches otherwise. Both the soul and body of man are created by God. According to Apostolic teaching, after the mystery of baptism, man's body is a temple of the Holy Spirit and the members of the body - through union with Christ in the mystery of Holy Communion - are members of Christ. Therefore, man will pass over into the future eternal blessedness (or into eternal torment) with his entire being - both the deathless soul and the body which will be resurrected and reunited with the soul before Christ's judgment. This means that, while caring about one's soul, an Orthodox Christian must not leave the body without attention. One must guard it - guard it in an Orthodox way - not only from illnesses, but also from sins which corrupt, defile and weaken it. Among such sins, the most dangerous and harmful is licentiousness - the loss of chastity and bodily purity.
    It gives us no particular joy to bring up this subject ... but it is impossible not to mention it, since without a doubt it is the sin most dangerous for youth.
    We are speaking of fornication, of corruption and sexual degeneracy which are without a doubt the most terrible wounds of contemporary mankind. It is difficult to enumerate the terrible consequences which follow after this sin, like an inseparable shadow. We will not speak of specific illnesses which so often result from a disordered life, but most to be feared is the final judgment of Him, Who commanded us to lead a pure and undefiled life...
    How is one who wishes to preserve oneself pure and chaste to struggle with the temptation of this sin? The answer is simple: first of all by purity of thought and imagination. It is often claimed that sexual need acts with such insurmountable strength that man is powerless to withstand it. This is a falsehood! This is not a matter of "need" but of depravity and lechery and results from a person's unrestrained provoking of himself with thoughts and desires. Of course such a person builds upon the natural sexual inclination to an excessive degree and this brings him to sin. An Orthodox Christian, however, who is God-loving and strict with himself will never allow, never permit that bad desires and thoughts possess his mind and heart. In order to accomplish this, he will call upon God's help in prayer and by the sign of the Cross and struggle against such thoughts the instant they appear. By effort of the will one will bring one's thoughts over to prayer or at least to other more edifying subjects. If one allows oneself to be inflamed by impure imagination, it means that one has depraved and ruined oneself. In order to struggle with bad thoughts, an Orthodox person must firmly turn away from and quickly depart from all that can elicit these bad thoughts. Our Savior was not speaking in vain when He so strictly warns us of the impure, lecherous gaze - and the gaze Christ warned us about went no further than looking. So dangerous is mental temptation.
    There are many temptations: a general degeneration of morals and a departure from a pure, ordered Orthodox life, a disturbed and harmful relationship to marriage and married life these cannot help but act upon the young soul. Added to this, there are motion pictures and literature vying with each other in praising sin and describing it in the most alluring colors, with complete shamelessness. Contrived music, dances and entertainments so blind contemporary paganized "Christian" society that it no longer perceives their sin and harmfulness. Various types of obscene humor are now quite acceptable in society. All this is a spiritual rottenness and pestilence, corrupting and killing the mind and heart of man - this cloud of temptations moves upon the young, developing soul of humanity.
    Blessed is the one who from youth to the end of ones days has remained pure in body and soul. Blessed is the one who is brought with the fragrant freshness, strength of untouched power of the soul and body, into a bright wedded union consecrated by God through the Church, or who preserves all this to the grave in the radiant purity of virginity and chastity! God blesses only two paths for man on earth: either the holy path of Christian marriage, an indissoluble union of two hearts, or else a higher and holier path, a path of virginity, a consecration of oneself to God and neighbors, - holy monasticism.
    Terrible is the end of the path of him who disdains, ignores and stubbornly violates the laws of Orthodox purity and truth given by God, thus killing the soul.

Anecdotes

        Christ gave you a head start didn’t He? How?  In His love He gave you life didn’t He?


Don't judge yourself by how well you follow the rules or how poorly others do, simply love God with all your heart and you will follow Him as you should because when you genuinely love Him, He will correct any failure you make, and, in addition He will confirm for you that you have pleased Him and that you really do love Him and all others! Do you want to feel you truly love God or would you rather than He, Himself confirm it for you directly?

Can we ask for more?


Now wait just a minute! 

Saint John 15:5 KJV

5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

         If we can do nothing without Christ why do we credit or glorify ourselves for our accomplishments? 

From where does fruit get its color, its sweetness, its nutrients?  Is it not by accepting what comes from the vine that it becomes beautiful, delicious and nutritious!  

         We must stop giving ourselves credit.  What we have, has been given as a gift otherwise why would our Lord say, "... for without me you can do nothing.".  What we do with what He gives, is what's profitable because it glorifies the Giver who is Christ our Father Who in turn glorifies us because it is His pleasure.



LIKE US, GOD'S CHILDREN
- NOT MOTHER NATURE'S










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