"Axion Estin"
The Commemoration of the Holy Icon
"Axion Estin".
[It is truly meet to call thee blest] - and the miracle that appeared before it during the reign of Patriarch Nicholas Chrysoverges (983-996 A.D.)
One night a monk was reading the Canon to the Holy Birth-Giver of God and was singing "More honorable than the Cherubim" in his cell in the monastery of the Pantocrator, (the Holy Mountain Athos) now called "Axion Estin" after the icon. His elder had gone to the Athos village of Karyes. Suddenly a man appeared in church and began to sing: "Truly it is Meet - Axion Estin" That hymn so far was unknown in the church. The monk upon hearing this hymn, became excited not only because of its contents but also because of the beautiful heavenly singing. "Among us, we sing it in this manner," said the elder to the monk. The monk wanted to have this hymn written down and brought a tablet on which the stranger wrote down this hymn with his finger as though upon wax. Suddenly he vanished. That stranger was the Archangel Gabriel. This tablet was taken to Constantinople and the hymn remains even today in the Church.
One night a monk was reading the Canon to the Holy Birth-Giver of God and was singing "More honorable than the Cherubim" in his cell in the monastery of the Pantocrator, (the Holy Mountain Athos) now called "Axion Estin" after the icon. His elder had gone to the Athos village of Karyes. Suddenly a man appeared in church and began to sing: "Truly it is Meet - Axion Estin" That hymn so far was unknown in the church. The monk upon hearing this hymn, became excited not only because of its contents but also because of the beautiful heavenly singing. "Among us, we sing it in this manner," said the elder to the monk. The monk wanted to have this hymn written down and brought a tablet on which the stranger wrote down this hymn with his finger as though upon wax. Suddenly he vanished. That stranger was the Archangel Gabriel. This tablet was taken to Constantinople and the hymn remains even today in the Church.
Wednesday June 11/24 ns 2026
Apostles Fast
Holy Apostles Bartholomew and Barnabas,
Icon of the Theotokos Axion Estin
(commemoration above)
(commemoration above)
At this time, an earthquake occurred in which the evil judges and may people perished. Feeling that this was a punishment from God, many ran to remove the apostles from the crosses but Philip was already dead while Bartholomew was still alive. After this, Bartholomew went to India where he preached and translated the Gospel of St. Matthew into the Indian language. Following this, he entered Armenia where he cured the daughter of the king from insanity. But the envious brother of King Astyages seized God's apostle, crucified him on a cross, skinned him and finally beheaded him in Armenian Albanopolis [Derbend]. Christians honorably buried his body in a lead sarcophagus. Because many miracles occurred over his relics, the pagans took the sarcophagus and tossed it into the sea. But the water carried the sarcophagus to the Island of Lipari where Bishop Agathon, through a revelation in a dream, met and buried it in the church. St. Bartholomew, attired in a white garment, appeared in church to Venerable Joseph, the Hymnographer, blessed him with the Gospel that he may be able to sing spiritual hymns saying: "Let heavenly waters of wisdom flow from your tongue!" He also appeared to Emperor Anastasius (491-518 A.D.) and told him that he would protect the newly established town of Dara. Later, the relics of this great apostle were translated to Benevento and then to Rome. Great and awesome miracles have occurred over these relics.
Barnabas was one of the Seventy Apostles. He was born in Cyprus of wealthy parents from the tribe of Levi and studied together with Saul under Gamaliel. At first, he was called Joseph but the apostles then called him Barnabas, Son of Consolation, because he was exceptionally capable of comforting the souls of the people. After Saul's conversion, Barnabas was the first to introduce Saul to the apostles and after that, with Paul [Saul] and Mark he preached the Gospel in Antioch and throughout other places. In all probability, he was the first to preach in Rome and Milan. He suffered on the island of Cyprus at the hands of the Jews and was buried by Mark beyond the western gate of the town of Salamis.
His grave remained unknown for several hundred years and since many received healing from sickness on this spot, this place was called: "the place of health." At the time of Emperor Zeno and the Chalcedon Council [451 A.D.], the apostle appeared to Archbishop Anthemius of Cyprus on three successive nights in a dream and revealed to him the location of Barnabas' grave. That appearance of the apostle occurred exactly at the time when Peter, the power-hungry Patriarch of Antioch, sought that the church in Cyprus be under the jurisdiction of the throne of Antioch. After the appearance and discovery of the miraculous relics of the holy Apostle Barnabas, it was established that the church in Cyprus, as an Apostolic Church, should always be independent. Thus, the autocephaly of the Church in Cyprus was established.
Acts 11:19-30 KJV
19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
25 Then departed Barnabas to Tarsus, for to seek Saul:
26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
27 And in these days came prophets from Jerusalem unto Antioch.
28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
Saint Luke 10:16-21 KJV
16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
18 And he said unto them, I beheld Satan as lightning fall from heaven.
19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
The Field: Cultivating Salvation
REFLECTION Thoughts on the Shores of the Sea
A most beautiful narrative of hope in our Lord's promise from
Saint Ignaty Brianchaninov
What a beautiful view, so familiar to the residents of the Sergiev Hermitage! This sky, this shore, these buildings—how many proud, angry waves have they seen, crowned with foam? And all of them have passed; all have lain down in the silence of the grave and coffin. And those that will come in the future will lie down likewise! What is so unsteady, so fleeting, as a crown made of wet foam? Looking from the quiet monastic haven on the sea of the world, boiling with the storm of the passions, I thank You, O my King and my God! You brought me into the safety of the holy monastery! You hid me “in the secret place of Thy presence from the provoking of all men.” You covered me in a pavilion “from the strife of tongues.” Of this only is my soul sorrowful, only of this ignorance am I worried: will I ever leave this place? Will I ever leave this shore of the whirling, unsettled sea of the world to go to the “house of God, with a voice of rejoicing and thanksgiving, the noise of such as keep holy-day,” will I come to live there for the ages of ages? Why should I worry about earthly sorrows — "in God have I put my trust; I will not fear what man can do unto me."
Sergiev Hermitage, 1843.
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