Monday, August 24, 2026

Tuesday August 12 / 25 ns 2026 • Holy Martyrs Phótios and Aníketos • QUOTES: St. Tikhon of Zadonsk, the Wonderworker: If we want, Christian, to have our heart filled with divine love . . .and St. Tikhon of Zadonsk: Let thy mind fast from vain thoughts . .


Pure one, fill my heart with rejoicing
unto plenitude, and grant thine
undefiled felicity, since thou didst
give birth unto Him Who
is the cause of joy.

DORMTION FAST
FAST DAY


Today we honor . . . 
The Holy Martyrs
Phótios and Aníketos

Entrance to the Cave Church of the
Holy Martyrs Phótios and Aníketos





Emperor Diocletian once visited the city of Nicomedia with the evil intention to completely exterminate the Christians. But when he began his merciless torture of Christians, St. Aníketos, one of the high ranking officials of the city, boldly confessed before the emperor his faith in Christ the Lord, God incarnate in the flesh for our salvation. Along with this, Aníketos also denounced the idols as deaf and dumb stones and the worship of which is unworthy of a rational man. The emperor ordered his tongue to be severed but Aníketos, by the power of God, continued to speak. They then released a lion against him but the lion cuddled around him. At that moment the temple of Hercules collapsed. Phótios, a kinsman of Aníketos, seeing the miracles and endurance of Aníketos, kissed him, declared himself a Christian and cried out to the emperor: " O idolater, be ashamed, your gods are nothingness!" The emperor then ordered that Aníketos immediately be beheaded. However, the executioner, raising his hand against holy Phótios, struck himself with the sword and died.

After prolonged tortures, both Aníketos and Phótios were cast into prison where they languished for three years. Then they were brought out, a fire was lighted in an enormous furnace and they cast them into the fire. Many other Christians, men, women and children, willingly followed them into the fire. From the fire was heard the prayer of the Christians who were praising God for the death of martyrdom. They all suffered about the year 305 A.D. "Saint Aníketos and Saint Phótios are invoked in the prayers in the Holy Mystery of Anointing with [Holy Unction] and in the Blessing of Water."


2 Corinthians 8:16-9:5
King James Version


16 But thanks be to God, which put the same earnest care into the heart of Titus for you.

17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

20 Avoiding this, that no man should blame us in this abundance which is administered by us:

21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.

24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

9 For as touching the ministering to the saints, it is superfluous for me to write to you:

2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

Saint Mark 3:13-21
King James Version

13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,

15 And to have power to heal sicknesses, and to cast out devils:

16 And Simon he surnamed Peter;

17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

19 And Judas Iscariot, which also betrayed him: and they went into an house.

20 And the multitude cometh together again, so that they could not so much as eat bread.

21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.



St. Tikhon of Zadonsk, the Wonderworker: If we want, Christian, to have our heart filled with divine love . . .

“If we want, Christian, to have our heart filled with divine love we must first empty them of the love of this world, its frivolous and sinful customs and then turn our hearts to the one God, our only good and happiness and eternal beatitude.”


St. Tikhon of Zadonsk: Let thy mind fast from vain thoughts . . .

“Let thy mind fast from vain thoughts; let thy memory fast from remembering evil; let thy will fast from evil desire; let thine eyes fast from bad sights: turn away thine eyes that thou mayest not see vanity; let thine ears fast from vile songs and slanderous whispers; let thy tongue fast from slander, condemnation, blasphemy, falsehood, deception, foul language and every idle and rotten word; let thy hands fast from killing and from stealing another’s goods; let thy legs fast from going to evil deeds: Turn away from evil, and do good.”

Many "Orthodox" think that fasting from meat, fish, dairy and eggs defines fasting in the Orthodox Church. 
If you question your definition of fasting, consider reading St. Tikhon again.

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