Tuesday, August 4, 2026

Wednesday July 23 / August 5 ns 2026 • Translation of the Relics of the Holy Hieromartyr Phocás, Holy Prophet Ezekiel, St. Pelagía of Tenos, Holy Hieromartyr Apollinaris of Ravenna ~ Fast day ~ I Cor. 16:4-12: St. Matt. 21:28-32 THE BELLY OF A WHALE St. Cyril of Jerusalem





Wednesday
July 23 / August 5 ns
2026
~ Fast Day ~

Translation of the Relics
of the Holy Hieromartyr Phocás
Holy Prophet Ezekiel
St. Pelagía of Tenos
Holy Hieromartyr Apollinaris
of Ravenna


On this day we commemorate the translation of the relics of St. Phocas from Pontus to Constantinople about the year 404 A.D. The primary feast of this saint is celebrated on September 22 and on that day a brief hagiography (holy writing) of his life and his sufferings is recorded.


1 Corinthians 16:4-12
King James Version


4 And if it be meet that I go also, they shall go with me.

5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

8 But I will tarry at Ephesus until Pentecost.

9 For a great door and effectual is opened unto me, and there are many adversaries.

10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.


Saint Matthew 21:28-32
King James Version

28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

29 He answered and said, I will not: but afterward he repented, and went.

30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

THE BELLY OF A WHALE

St. Cyril of Jerusalem



Let us consider whether is harder, for a man after having been buried to rise again from the earth, or for a man in the belly of a whale, having come into the great heat of a living creature, to escape corruption. For what man knows not, that the heat of the belly is so great, that even bones which have been swallowed moulder away? How then did Jonas, who was three days and three nights in the whale’s belly, escape corruption? And, seeing that the nature of all men is such that we cannot live without breathing, as we do, in air, how did he live without a breath of this air for three days? But the Jews make answer and say, The power of God descended with Jonas when he was tossed about in hell. 


Does then the Lord grant life to His own servant, by sending His power with him, and can He not grant it to Himself as well? If that is credible, this is credible also; if this is incredible, that also is incredible. For to me both are alike worthy of credence. I believe that Jonas was preserved, for all things are possible with God (St. Matthew 19:26); I believe that Christ also was raised from the dead; for I have many testimonies of this, both from the Divine Scriptures, and from the operative power even at this day of Him who arose—who descended into hell alone, but ascended thence with a great company; for He went down to death, and many bodies of the saints which slept arose [St. Matthew 27:52] through Him.”

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