Wednesday, March 20, 2024

THURSDAY March 8 / 21 ns 2024 • St. Theophylact the Confessor, Bishop of Nicomedia ~ Fast day ~ Sixth Hour: Pr. Is. 2:11-22 Vespers: Gen. 2:4-19; Prov. 2:11-22 Great Compline: St. Matt. 7:7-11 ~ FOR EDIFICATION +MAKE GOOD USE OF PAIN by Elder Symeon of Thessalonika

 


St. Theophylact the Confessor, Bishop of Nicomedia





GREAT LENT
FAST DAY

FOR EDIFICATION (below)
"MAKE GOOD USE OF PAIN"
by Elder Symeon, Abbot of the Holy Trinity Monastery in Panorama, Thessaloniki



St. Theophylact

When the emperor's advisor Tarásios, as a layman, was elected Patriarch of Constantinople, then with him and from him, many of his friends, admirers, and others of the laity received the monastic tonsure. Among them was Theophylact. Tarásios appointed him Bishop of Nicomedia. As a bishop, Theophylact was a good shepherd to his entrusted flock and proved to be exceptionally filled with compassion toward the less fortunate and indigent. 

After the death of St. Tarásios, the Patriarchal Throne was occupied by Nicephorus and shortly after that, the Imperial Throne was occupied by Leo the Armenian, who was an Iconoclast and, as such, raised up a absolute storm in the Church of Christ. Even though Iconoclasm had been anathematized by the Seventh Ecumenical Council [Nicaea, 783 A.D.], nevertheless, Emperor Leo re-instated it and by this wanted to supplant Orthodoxy. Saint Theophylact opposed the emperor to his face and, when the emperor would not yield, Theophylact said to him, "O emperor, violent injury will unexpectedly befall you, and you will not find anyone who will save you from it." Because of these words and by the order of the emperor, Theophylact was ousted from his position and banished into exile, where he spent thirty years undergoing many hardships and insults and, where, in the end, he rendered his soul to the Lord about the year 845 A.D.

Holy Prophet Isaiah 2:11-22 KJV

11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.

12 For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

14 And upon all the high mountains, and upon all the hills that are lifted up,

15 And upon every high tower, and upon every fenced wall,

16 And upon all the ships of Tarshish, and upon all pleasant pictures.

17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.

18 And the idols he shall utterly abolish.

19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.

20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.

22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ?

Genesis 2:4-19 KJV

4 These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens,

5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.

6 But there went up a mist from the earth, and watered the whole face of the ground.

7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.

9 And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

12 And the gold of that land is good: there is bdellium and the onyx stone.

13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

15 And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18 And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

19 And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

Proverbs 2:11-22 KJV

11 Discretion shall preserve thee, understanding shall keep thee:

12 To deliver thee from the way of the evil man, from the man that speaketh froward things;

13 Who leave the paths of uprightness, to walk in the ways of darkness;

14 Who rejoice to do evil, and delight in the frowardness of the wicked;

15 Whose ways are crooked, and they froward in their paths:

16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;

17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.

18 For her house inclineth unto death, and her paths unto the dead.

19 None that go unto her return again, neither take they hold of the paths of life.

20 That thou mayest walk in the way of good men, and keep the paths of the righteous.

21 For the upright shall dwell in the land, and the perfect shall remain in it.

22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

Saint Matthew 7:7-11 KJV

7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

10 Or if he ask a fish, will he give him a serpent?

11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

FOR EDIFICATION:
"MAKE GOOD USE OF PAIN"
by Elder Symeon, Abbot of the Holy Trinity Monastery in Panorama, Thessaloniki


How good it would have been if we did not let pain go to waste! One way or another we will suffer. But our whole torture and struggle will go down the drain, unless we make good use of pain, unless we exploit it. We make good use of pain, we exploit pain when we take the correct stance.

There comes a time when someone feels the great good which comes out of pain and –no matter how strange it may seem– he says: “Nothing else benefits humanity as much as pain”.

When we talk about pain, we generally mean sickness and the overall physical decline of man and death. If it hadn’t been for these, we would have been like brutal beasts. Society would have been a jungle. But thanks to them, we get tamer.

A Christian is capable of making such good use of every pain, so that he can constantly be in paradise.

Know this: When pain will have completed the work it is supposed to do, God takes away. It is not difficult at all for God to remove whichever pain.

When we suffer, when a pain insists, let us think like that: “God wants something good to come out of this in me; and I act as if I do not get it. And all I do is moan and groan.”

Let there be no complaint, no rebellion, no kicking about. If possible, whichever pain you have, deal with it by saying these words: “Let it be blessed, my God. Whatever You want.” This way our pain won’t get wasted, but will be exploited to the full. We will take advantage of it, and the great good which saves will come to our hearts.

When God visits you with sorrows, say: “Thank you, my God. As I had absolutely no intention to embrace a few ugly things, a few pains, and truly follow your path, you caught up with me and gave me a few. How can I thank you enough?”



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