The Seven Holy Hieromartyrs of Chersόn
St. Lawrence of Salamís
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GREAT LENT
FAST DAY
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READINGS:
At the Sixth Hour
Pr. Is. 2:3-11;
At Vespers
Gen. 1:24-2:3; Prov. 2:1-22;
At Great Compline
St. Mark 11:22-26, St. Matt. 7:7-8
FOR EDIFICATION:
"FULL OF TROUBLES"
by Saint Athanasios the Great
In Chersón, Basil raised the son of a prince from the dead which embittered the Jews and they, in turn, brought an accusation against him. He was tied and bound by the feet and dragged through the streets until his soul departed him.
Ephrem was beheaded.
Eugenius, Elpidus and Agathódoros were beaten with rods and stoned until they gave up their souls to God.
Aetherius lived during the reign of Emperor Constantine the Great. He governed the Church in freedom and peace, erected a large church in Chersón, and died peacefully.
When the last of them, Capito (shortened from Greek Agapito meaning "understood"), was appointed bishop for the wild and savage Scythians, they sought a sign from him that they may believe. They suggested that he enter into a fiery furnace and, if he was not consumed, they would all believe in Christ. With fervent prayers and hope in God, Capito placed his episcopal pallium over his shoulders, signed himself with the sign of the cross, and entered into the flaming hot furnace, keeping his heart close to God. He remained in the flames for about an hour without any injury or damage, either to his body or to his vesture. He came out in good health. Then, at once, all of them cried out: "One is God, the God of the Christians, great and mighty, Who protects His servant in the flaming furnace." The entire city and all the vicinity were then baptized. This miracle was spoken of at length at the First Ecumenical Council [Nicaea, 325 A.D.]. The participants in the Council all glorified God and praised the steadfast and solid faith of St. Capito.
It happened that while Capito was traveling along the Dnieper river, he was captured by the pagan Scythians and was drowned. All these seven priestly-martyrs suffered during the early years of the fourth century.
CHURCH OF THE HOLY SEPULCHRE JERUSALEM
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