St. Juliana Olshánskaya of Kiev
Friday July 6/19 ns 2024
Sisóës was an Egyptian by birth and a disciple of St. Anthony The Great. Following the death of his great teacher, St. Sisóës settled on a mountain in the wilderness called St. Anthony's Mount where Anthony lived a life of asceticism earlier. Imposing difficult labors on himself, he humbled himself so much that he became meek and guileless as a lamb. For this God endowed Sisóës with abundant grace so that he was able to heal the sick, drive out unclean spirits and resurrect the dead.
Sisóës lived a life of austere mortification in the wilderness for sixty years and was a source of living wisdom for all monks and laymen who came to him for counsel and advice. Before death, his face shone as the sun. The monks stood around him and were astonished at this manifestation. When this saint gave up his soul, the entire room was filled with a sweet-smelling savor.
Sisóës died in extreme old age in the year 429 A.D. St. Sisóës taught the monks: "Regardless in what way temptation comes to man, a man should give himself to the will of God and to recognize that temptation occurred because of his sins. If something good happens, it should be said that it happened according to God's Providence." One monk asked Sisóës : "How can I please God and be saved?" The saint answered: "If you wish to please God, withdraw from the world, separate yourself from the earth, put aside creation, draw near to the Creator, unite yourself to God with prayers and tears and then you will find rest in this time and in the future." The monk asked Sisóës: "How can I attain humility?" The saint replied: "When a person learns to recognize every man as being better than himself, with that he attains humility." Ammon complained to Sisóës that he could not memorize the wise sayings that he read in order to repeat them in conversation with men. The saint replied to him: "That is not necessary. It is necessary to attain purity of mind and speak from that purity placing your hope in God."
Romans 11:25-36 KJV
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion* the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
29 For the gifts and calling of God are without repentance.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who hath known the mind of the Lord? or who hath been his counsellor?
35 Or who hath first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Saint Matthew 12:1-8 KJV
12 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.
2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3 But he said unto them, Have ye not read what David did, when he was an hungered, and they that were with him;
4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6 But I say unto you, That in this place is one greater than the temple.
7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8 For the Son of man is Lord even of the sabbath day.
The Garden of Eden
He knew no sickness nor suffering. He feared nothing, and all beasts submitted to him as their master. Adam suffered neither cold nor heat.
Although he toiled by caring for the garden of Eden, he did so with pleasure. His soul was filled with awareness of the Divine presence, and he loved his Creator with his whole heart.
Adam was always calm and happy and knew no unpleasantness, sorrow, or concern. All his desires were pure, righteous, and orderly; his memory, intellect, and all other faculties were in harmony and were constantly being perfected.
Being pure and innocent, he was always with God and conversed with Him as with his Father, and in return God loved him as His own beloved son. In brief, Adam was in Paradise, and Paradise was within him.”
Why Christ Came
On beholding the strange childbirth, let us be estranged from the world, diverting our minds to Heaven; indeed, to this end God on High appeared on earth as a lowly man, wishing to draw aloft those who cry to Him: Alleluia!
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