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| Relics of Saint Sergios |
Having completed his education, Athanásios (who before tonsuring was called Abraham) withdrew into the desert of Maleinos near Athos, the Holy Mountain , where he lived the life of an ascetic as a disciple of the then renowned Michael Maleinos.
Desiring a more difficult life of mortification, Athanásios settled on the Holy Mountain Athos to live in silence. But many who were desirous of a life of asceticism began to gather around him and, therefore, he was compelled to build his famous Lavra [monastery]. In that, he was assisted by the Byzantine emperors: at first, Nicephorus Phocas, who himself thought to withdraw and to become a monk and, after him, John Tzimiskes.
Countless temptations befell Athanásios both from demons and from men but he, as a brave soldier of Christ, resisted and conquered all by his immeasurable meekness and continual prayer to the Living God. Filled with the Grace of God, Athanásios was made worthy to see the All-holy Birth-giver of God who miraculously brought forth water from a rock and promised that she would also be the abbess [Ikonomisa, the one in charge of the provisions of the monastery].
In work and in prayer, Athanásios surpassed his brethren and loved all with the love a spiritual father and shepherd.
Death came to Athanásios unexpectedly. At one time, he with six other monks, climbed upon a newly built vestibule of the church to inspect the wall which was being constructed and the wall caved in on them and buried them. Thus, this great beacon of monasticism died in the year 980 A.D. Many times following his death Athanásios appeared to his brethren either to comfort them or to reprimand them.
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| RELICS OF ST. ELIZABETH & ST. BARBARA ST MARY MAGDELEN CHURCH - JERUSALEM |
Saint Elizabeth was the older sister of Tsarina Alexandra, and was married to the Grand Duke Sergius, the governor of Moscow. She converted to Orthodoxy from Protestantism of her own free will, and organized women from all levels of society to help the soldiers at the front and in the hospitals.
Grand Duke Sergius was killed by an assassin’s bomb on February 4, 1905, just as Saint Elizabeth was leaving for her workshops. Remarkably, she visited her husband’s killer in prison and urged him to repent.
After this, she began to withdraw from her former social life. She devoted herself to the Convent of Saints Martha and Mary, a community of nuns which focused on worshiping God and also helping the poor. She moved out of the palace into a building she purchased on Ordinka. Women from the nobility, and also from the common people, were attracted to the convent.
Saint Elizabeth nursed sick and wounded soldiers in the hospitals and on the battle front. On Pascha of 1918, the Communists ordered her to leave Moscow, and join the royal family near Ekaterinburg. She left with a novice, Sister Barbara, and an escort of Latvian guards.
After arriving in Ekaterinburg, Saint Elizabeth was denied access to the Tsar’s family. She was placed in a convent, where she was warmly received by the sisters.
At the end of May Saint Elizabeth was moved to nearby Alopaevsk with the Grand Dukes Sergius, John, and Constantine, and the young Count Vladimir Paley. They were all housed in a schoolhouse on the edge of town. Saint Elizabeth was under guard, but was permitted to go to church and work in the garden.
On the night of July 5, they were all taken to a place twelve miles from Alopaevsk, and executed. The Grand Duke Sergius was shot, but the others were thrown down a mineshaft, then grenades were tossed after them. Saint Elizabeth lived for several hours, and could be heard singing hymns.
The bodies of Saint Elizabeth and Saint Barbara were taken to Jerusalem in 1920, and buried in the church of Saint Mary Magdalene
Galatians 5:22-6:2 KJV
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no law.
24 And they that are Christ's have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.
26 Let us not be desirous of vain glory, provoking one another, envying one another.
6 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2 Bear ye one another's burdens, and so fulfil the law of Christ.
Saint Luke 6:17-23 KJV
18 And they that were vexed with unclean spirits: and they were healed.
19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Why Christ Came
On beholding the strange childbirth, let us be estranged from the world, diverting our minds to Heaven; indeed, to this end God on High appeared on earth as a lowly man, wishing to draw aloft those who cry to Him: Alleluia!
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