For whosoever will save his life shall lose it:
and whosoever will lose his life for My sake shall find it.
Saturday
May 31 / June 13 ns 2026
Holy Martyr Hermías;
St. Petronilla, the Daughter
of the Holy Apostle Peter
St. Petronilla, the Daughter
of the Holy Apostle Peter
Hermías grew old as an imperial soldier and in his old age suffered for Christ the King. Since the evil judge tried in vain to dissuade him from the Faith of Christ and counseling him to offer sacrifices to the idols, the judge then gave orders that his teeth be knocked out with a stone and the skin peeled from his face with a knife. After that they threw him into a fiery furnace but, by the Grace of God, he was saved and stood up. Following that, by order of the judge he drank a bitter poison which was given to him by a magician, but the poison did him no harm. Witnessing this, the magician was so amazed that he openly confessed Christ for which he was immediately beheaded. Afterwards, they gouged out both of Hermía;s eyes but he did not grieve and cried out to the judge: "Take for yourself these bodily eyes that gaze upon the vanity of the world. I have eyes of the heart by which I clearly see the light of the truth." He was hung then by the feet upside down and those who did this to him were blinded and staggered around him. St. Hermias beckoned them to come to him, laid his hands on them and, by prayer to the Lord, restored their sight. Witnessing all of this, the judge became as enraged as a lion, drew a knife and severed the head of this godly-man. Christians secretly removed the body of Hermias and honorably buried it. His relics gave healing to all the sick and to the afflicted. St. Hermias suffered in the year 166 A.D., during the reign of Emperor Antoninus.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Saint Matthew 7:1-8 KJV
7 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Are you scandalized by the Happiness of the Impious and Faithless
Archimandrite Aimilianos of Simonopetra Monastery, Mount Athos
Many times believers are scandalized by the happiness of the impious and faithless. Indeed, when we take a look around us, we see that God, according to human logic, very unfairly distributes His good things. Where He should be giving happiness He gives misfortunes. Where He should be giving riches He gives poverty, and where He should have given poverty He gives riches. When we await His blessings, then He gives us a heavy blow, while simultaneously He maintains a perpetual smile on others. We are led to say, using a modern phrase, that God always discriminates. We are scandalized by this. Why?
Simply because our heart is directed towards all these things, is stuck on them, loves them, and longs for them. But the release from catastrophe should be sought elsewhere. We should not seek the removal of this apparent discrimination of apparent injustice. The change should occur within us. We must become total strangers towards everything human, towards human logic and human thought, and towards all good things. We must be indifferent towards everything. When estranged from everything, then God can be everything for us, for God alone to remain with us. This will give us the deep peace from within. Otherwise, even if there is something in our heart which is not of the other life but of this one, we should know that we will be continuously tormented.
Many times believers are scandalized by the happiness of the impious and faithless. Indeed, when we take a look around us, we see that God, according to human logic, very unfairly distributes His good things. Where He should be giving happiness He gives misfortunes. Where He should be giving riches He gives poverty, and where He should have given poverty He gives riches. When we await His blessings, then He gives us a heavy blow, while simultaneously He maintains a perpetual smile on others. We are led to say, using a modern phrase, that God always discriminates. We are scandalized by this. Why?
Simply because our heart is directed towards all these things, is stuck on them, loves them, and longs for them. But the release from catastrophe should be sought elsewhere. We should not seek the removal of this apparent discrimination of apparent injustice. The change should occur within us. We must become total strangers towards everything human, towards human logic and human thought, and towards all good things. We must be indifferent towards everything. When estranged from everything, then God can be everything for us, for God alone to remain with us. This will give us the deep peace from within. Otherwise, even if there is something in our heart which is not of the other life but of this one, we should know that we will be continuously tormented.
Reflection
Because it is impossible to convey the miraculous beauty and immeasurable diversity of this earth, its inhabitants and the heavens to a blind person does not negate its existence!
Reflect then on how much more impossible for one who sees and experiences this world to be convinced in words that it is less than a speck of dusk in comparison to the coming world?




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